Like most families in that year, the three brothers and sisters of the Zhou family went to the countryside and one stayed in the city, the eldest Zhou Bingyi put on his military uniform and went to the Heilongjiang Construction Corps, and the elder Zhou Rong went to the mountains of Guizhou alone to call for relatives and friends. In those years, the type of brothers and sisters going to the countryside was a form of a small number of people going to the countryside, and most people went to the countryside at the Zhiqing point of the production brigade, the Zhiqing group of the production squad, and the Zhiqing group who really ate and lived with the poor and lower-middle peasants and worked together was the Zhiqing group that was sent to the production squad. The brigade knows the green point, the commune farm knows that the youth team rarely has contact with the farmers, the zhiqing to the county forest farm team to enjoy the treatment of farm workers, similar to participating in the work, one of my classmates went to the countryside to the county forest farm and then went through the recruitment procedures until retirement.
The situation of the two brothers and sisters going to the countryside in "The World of Man" has been falsely smeared with the "youth without regrets" of the fiery era. Some say that history has been restored to its true face. I think that when millions of urban students went to the countryside, the environment they were in was not uniform, there was no comparison, and the people who said that the storyline was false stood on their own experience and thought it was false, and the people who said that the storyline was real were also judged based on their own experience.
Is it "youth without regret" or "youth with regret" when they go to the mountains and go to the countryside? Personally, I think it also varies from person to person, there are all levels of urban people, some people were born in the official family, the Kochi family, and going to the countryside to cross the gold to contact the bottom life is the political capital of the future career, of course, "youth has no regrets." Zhou Bingyi married the governor of the province in the Corps, the Corps experience is his political capital, is the starting point for him to enter the high-ranking officials, the storyline changes logically and really, but his fate does not represent which generation.
Zhou Rong's rural storyline was humiliating at that time, similar to "elopement", so he was angry with the working-class father and honest and kind mother of The Root Red Miaozheng. In today's open-minded society, it should not be advocated for a daughter to marry a distant mountainous area behind her parents' back, but fortunately, this absurd love story ended due to the derailment of Feng Da poet.
Finally, I would like to say that in the 1960s and 1970s, the children of ordinary workers' families and small citizen families living at the bottom of the city did not have the slightest progressive significance in going to the countryside to practice, and it was themselves living at the bottom, exposing themselves to the poor all day, and changing places was just a change of working environment. Take myself as a small urban citizen family, my father is an ordinary worker, my mother works odd jobs, I pick up vegetables and collect firewood and pick up cinder at the age of seven or eight, I go to the construction site as a small worker at the age of twelve, I pull a rack cart as a porter at the age of fourteen, I go to the countryside to do farm work at the age of eighteen, and I feel that farm work is easier than moving billets and mud at the construction site.
![In the old years of Zen Xiaosu, my mother would sometimes steam a pot of coarse grains, potatoes, yams, sweet potatoes, pumpkins, etc., all the same. I prefer potatoes and want to eat them with sugar.[fig]](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACwAAAAAAQABAAACAkQBADs=)