The rong of the Ru scholar of Wuyu: its crown, its forbiddenness, its simplicity, its filling, Di Diran, Mo Moran, Stunned Ran, Qu Quran, as far as possible, Xuan Xuanran; in the sound of wine and food, it is concealed, it is blind; in the etiquette, it is sick and sloppy; in the midst of hard work, it is ugly, it is detached, it is rude and reckless, it is shameless and bears it. It is the son of a scholar.
Di Tuo Qi Guan, 衶禫其辞, Yu Xing and Shun Xiang: Is the son of Zhang Shi's lowly Ru Ye. Just his clothes, qi its color, but all day long, it is the lowly Ruye of the Zixia clan. Stealing Confucianism, and eating without shame, the gentleman will not use force: it is the lowly Confucian of the Ziyou clan. The gentleman is not the same: he is not lazy, he is laborious but not puppet, he is adaptable, he is fit, and then the saint is also.
——The last two chapters of the "Non-Twelve Sons" are as above, and this strange attitude of scolding scholars is especially the chapter and sentence of Zhang Xiayou's three sons' disciple sect, the rhetorical text is rare, and the ancient notes are vague. Now according to Wang Xianqian's "Xunzi Ji Xie", I will try to explain the sentence "Zi Zhang's lowly Confucianism".
The doubtful sentence "Brother Tuo qi guan, 衶禫其辞, Yu Xing and Shun trend" is solved backwards from easy to difficult, from back to front. "Yu Xing and Shun Shun" talks about behaviorology Yu Shun, pretending to be Yu Shun (if asceticism is high morality), "Yu Yu Qi's words" talk words are very that, "Di Tuo Qi Guan" talks about crown decorations are very that, which specific state?
The "衶禫" of "衶其辞" may be the "Zhongyu" of the "Rites", at least the "Zhongyue and Zen" of the "Zhongyue and Zen", Kong Shuyue "In the Middle Moon and The Zen", in the "Zhongxiang", between the two months, 27 months also", "Zhongyu" is also called "", the "Interpretation" is "Between the Moon and the Zen is also the name of the sacrifice, the meaning of filial piety is clear, the mourning is also fading", and the "Book of Rites" has more than a dozen times to talk about "禫"... The ceremony is related to the funeral ceremony, so the word Xunzi "衶禫" probably means the appearance of solemn respect and courtesy. ---------------------------------------------------------------------- In theory, it is not easy to copy the wrong word, because this word is a common etiquette noun, Xunzi will not scribble, and the copyer is not easy to mess with the characters.
"Brother Tuo's crown", the crown of the brother Tuo Zhi Tuo is Tuo, the load looks like, because the same article before the repeated cloud crown how, especially "its crown into, its clothing, its good ... Its crown jin, its clothing, its Rong Wei "talks" guanjin (completion, gaoye) clothing (peng, daye)", here must be a criticism of those who wear a high crown and a big hat, the top is also a pendant, the brother is also the first time, the brother is also the first time, the brother is also the high crown, the first hat is like Lu Xun's "Mr. Fujino" so-called "Ueno ... Under the flowers... The crash course for international students in the Qing Dynasty, with a large braid coiled on the top of the head, and the top of the student's hat is raised high, forming a Fuji Mountain... It's really Peugeot" and so on.
Wearing a cumbersome high-crowned hat, his words are respectful and cautious, and his behavior imitates Yu Shun's ascetic behavior, and then in connection with the Analects, he remembers: "Zi Zhang asks for deeds, Zi Yue: faithful in words, respectful in deeds, although the state of barbarism is doing... Standing, see its participation in the front also; in public opinion, see its dependence on the balance, and then the husband and then act. Zi Zhang Shu Gentlemen", "Zi Xia's Door People Asked to Hand Over Zi Zhang... Zi Zhang Yue: It is different from what I have heard: a gentleman respects the wise and tolerates the public, and a good person cannot be respected. What is the intolerable nature of My GreatNess? My Son is wise and tolerant of all, and good and humble. What is the intolerable nature of My GreatNess? If I am not virtuous, will people reject me, and if they reject others? ”。 -- The Zi Zhang Yi faction, who especially loves to talk about "looks", vividly reveals historical information, Xunzi talks about the Zi Zhang Yi faction is by no means a fabrication, Confucius has learned that there are such people, Shi Gong's "On the Essentials of the Six Families" criticized Confucianism as "Bo and widowed, hard work and little merit ... Generations can not learn from it, and then they cannot investigate their etiquette" is a kind of truth.
Xun Zi (荀子曰) is "the rong of the Scholar of Wuyu Ru", 嵬 is Kui, that is, puppet, high and uneven, strange and strange also. Later, when we talk about the four aspects of usual dress, diet and color, etiquette and etiquette, and labor and labor, they are exposed separately: the usual dress board is serious; the sound and color of eating and drinking are not desired to be detached; the lips on etiquette matters are mostly tongue-like; and the labor is lazy and evasive. This is the ugly common disease of some Confucian scholars at that time, these common diseases still exist in today's scholars and even famous Confucians, pretending to be very good, really encountering things or self-interest, running faster than airplanes, they will pretend, all are good, hateful, clowns!
Judging from the rhetoric of the chapters and sentences, I now think that there is a problem with my previous interpretation, "Di Tuo Qi Guan, 衶禫其辞, Yu Xing and Shun Xiang" of "Di Tuo - 衶禫" should all be verb meanings or table actions, Andi Tuo tong di Tuo is to be shrugged off (no matter what the word is, it must be crowned with a high hat), and 衶禫 is Xiang Yu (that is, to regard Xiang Zhen as 衶), which is the ceremony of removing mourning clothes, and between ordinary times and funerals, it is a respectful appearance. It is difficult to say specifically, but the general idea should be so, the context and the words and rhetoric of the chapters and sentences to deduce.
Why is it recorded in the Book of Rites that Confucius replied to Lu Jun that "Qiu does not know Confucian clothes", it should not be fabricated, pay attention to surface decoration and appearance, shallow Confucianism and disease! Confucians, how many major things to do, how many real ideas to talk about, and how many big things to do for the benefit of the country and the people. Zi Yue "humanitarian government is great", don't be confucius everywhere want to be a "cadre" is today's people (good officials and good lilu good name, Confucius is not so vulgar, don't disgust Confucius), Confucius was a cadre of the Lu state for several years, did not get any benefits, and finally went into exile in a foreign country, but still loyal to the "state of parents"... Wandering for more than ten years, he went backwards to investigate, did not change his mind, and achieved the thinker and culturalist Confucius. "Return! Attribution! The boy of our party is crazy and simple, and he has become a chapter, and he does not know why he has cut it! ”
In this place, Xunzi criticized the Zizhang faction for formalism, the Zixia faction for dead learning in primary schools, and the Ziyou faction for fooling around and making profits (the Ziyou faction was good at playing tricks)... This criticism should be true, not forged by posterity, nor slandered by Xunzi.
The number in the chapter "Wu Yu Ru" of "Non-Twelve Sons" is very strange, and the context is closely examined, the tone is very abrupt, and it seems that the upper and lower levels are not connected. In other chapters, how "Yu Ru" appears (Yu Za, Zi Dao, Fa Xing, Yao Qing all of these articles) are all significant dialogue sentences, except here is not a dialogue sentence pattern, "Non-Twelve Sons" The whole article has no character question and answer situation, I don't know whether this "Wu Yu Ru" is remembering who is Xun Zi, or who is the same as other "Wu Yu Ru" who remembers Confucius and other languages... It is suspected that there is a mistake here, that this number or chapter has an order problem, and that it may not be in this position.
Various traces show that Liu Xiang's "Xunzi" before the collation is more complex and even has a mixture of the same manuscript, that is, there is a compendium of indiscretions, and Liu Xiang's team compiled the newly determined "Xunzi" (hundreds to dozens) with the same efforts as Qing Confucianism, but it is inevitable that there will be errors or omissions in the repetition, merger, chapter, and finalization (the original errors in the Qin and pre-Han biographies). Of course, Tang Yangliang said in 818 that at that time, the Xunshu was "simplified and distorted, and the errors in the transmission of writing" were "changed to "Sun Qing's New Book" to "Xun Qingzi", and its chapters were also quite shifted, so that they were subordinate to each other", so it was inevitable that many chapters and sentences were the problems of the old existence or new existence when they were copied between Liu Xiang and Yang Liang.
(Lin Guihao 2020.10.27-29)
【Source】
Xun Zi scolded Zhang Zhiru for what exactly did he mean by the sentence "Brother Tuo Qi Guan, Zhen Yu Qi's words"
A supplementary discussion of the Confucian meaning of zigong non-ran yongzhong bow and Xunzi scolding zi zhangzhi
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