laitimes

荀子

  • 跟着荀子学非十二子

    This is a criticism of the representatives of the various schools of the pre-Qin Dynasty, including He Huan, Wei Mou, Chen Zhong, Shi Yu, Mo Zhai, Song Yu, Shen Dao, Tian Piao, Hui Shi, Deng Xi, Zisi, Meng Ke and other twelve people, and...

    荀子

    04-19

  • Follow Xunzi to learn non-phase

    This is Xunzi's negation of physiognomy Physiognomy is a kind of study in the five arts of China, which mainly judges a person's character and health from the characteristics and behaviors of the person's face or body, so as...

    荀子

    04-19

  • Follow Xunzi and say Zhongni

    "Zhongni Chapter" uses the first two words of the article as the title, which has nothing to do with the content. The first two paragraphs say that the overlord naturally has his own way of immortality, and he will inevitably decorate his performance with courtesy;...

    荀子

    04-19

  • Follow Xunzi to learn Confucianism

    In addition to discussing the role of Confucianism, this article also discusses the virtues of sages, gentlemen, scholars, elegant Confucians, minor Confucians, lay Confucians, laity, people, and contemptible husbands, and emphasizes the study and law...

    荀子

    04-19

  • Follow Xunzi to learn the royal system

    This article is Xunzi's view on politics. Xunzi believes that the government of the king is a kind of politics that uses the virtuous to abolish and punish the people, and the rewards and punishments are clear, which can make everyone return to etiquette and righteousness. Dealing with political affairs should be handled with etiquette and law...

    荀子

    04-19

  • 跟着荀子学荣辱

    "Rong" means glory and honor, which refers to the praise and praise given by the society to individuals after fulfilling their social obligations, as well as the self-affirmation and affirmation of personal experience. "Disgrace" means disgrace,...

    荀子

    04-18

  • Follow Xunzi to learn from the chapter

    Reluctant means not casual and sloppy. A gentleman governs the country with courtesy and righteousness, cultivates his heart with integrity, and seeks comrades with self-discipline. He vigorously commended the various valuable qualities of the gentleman, and exposed and criticized the bad behavior of the villain...

    荀子

    04-18

  • Follow Xunzi to learn self-cultivation

    Xunzi is really a Confucian master, the first article is to learn and persuade to learn, and the second article is not only a process of learning, Xunzi also teaches us how to look at people, what is a good person and what is a bad person. Knowing talents...

    荀子

    04-18

  • Xunzi Confucianism

    8.1 The effect of Confucianism: King Wu collapsed, became Wang You, Zhou Gongping became the king and King Wu belonged to the world, and the evil world was times Zhou. Obey the origin of the Son of Heaven, listen to the judgment of the world, as inherent as it is, and the world...

    荀子

    04-16

  • Xunzi Zhongni chapter

    7.1 "The gate of Zhongni, the five-foot erection, is ashamed to be called the fifth uncle, what is it?" said: "However, he is ashamed to be called." Qi Huan, the prosperous of the five uncles, killed his brother and fought for the country in the past, and he was an expert...

    荀子

    04-16

  • Xunzi non-phase

    5.2 Therefore, it is better to compare with the heart, and it is better to choose the heart than to choose the technique. If the technique is correct and the heart is smooth, then the appearance is evil and the heart is good, and the harmless is a gentleman; Monarch...

    荀子

    04-13

  • Xunzi Bugou Chapter

    3·1。 Therefore, it is difficult to go to the river with a negative stone, and Shentu Di can do it, but the gentleman is not noble, and it is also indecent and righteous. The mountains are flat, the heaven and the earth are compared, Qi and Qin attack, into the ear, out...

    荀子

    04-13

  • Xunzi Honor and Disgrace

    【Original Text】Those who are frugal (1) are also victims of people, and those who are frugal are also the five soldiers. Although there is a spear thorn, it is better to be frugal. Therefore, kind words with others are warmer than cloth, and hurtful words are deeper than spears. ...

    荀子

    04-13

  • "Xunzi Jundao Chapter"

    12.1 There is a chaotic king, but there is no chaotic country; there is a rule of people, but there is no law. The law of Yi is not dead, and Yi is not in the world, the law of Yu still exists, and the king of Xia is not the world. Therefore, the law cannot be independent, and the class cannot be independent;

    荀子

    04-12

  • "Xunzi Self-cultivation"

    [sic]. If you are good in your body, you will be good at yourself, and if you are not good in yourself, you will be evil in yourself. Therefore, whoever is not me, my teacher, I am the one who deserves, my friend, and whoever deceives me, my thief...

    荀子

    04-12

  • "Xunzi Chendao"

    13.1 The internal is not enough to make a people, the external is insufficient to make the distance difficult, the people are not close, and the princes do not believe it, but Qiao Minyu said that it is good to be favored: it is the state of the minister. The upper is not loyal to the king, but the lower is good and the reputation of the people;...

    荀子

    04-12

  • Xunzi Unmasking Chapter[fig]
  • "Xunzi: Sexual Evil"[fig]
  • Xunzi Fu[fig]
  • Xunzi Chengxiang Chapter[fig]