[Yao Haitao] According to the circle of friends, this book is about to be completed. Positioning Xunzi as the behind-the-scenes hero of Chinese culture. If I remember correctly, Teacher Dongfang may have quoted a quote from this man in his treatise.
The opposition between good and evil may be understood differently by each person.
[Lin Guihao] Mencius believed that benevolence, righteousness, and wisdom were the gifts of the Mandate of Heaven and that human nature was inherent in nature (sexual goodness, four natures, and five elements of virtue, and the virtue of the five elements, and the path of virtue with holiness, and after a lifetime of wandering and lobbying, he just clamored for the eight-character principle of "being anti-sexual and glorious and sacred"...
The truth of the Heavenly Dao is the movement of the celestial bodies in the Heavenly Vault, the Heavenly Pole Zodiac, and the way of the five elements of the Yin and Yang; the truth of human nature is the simplicity and rudeness (sexual impropriety), the falsification of literature, the simplicity of the sub-knowledge, the closeness of the sex; the key to self-cultivation is to be false and accumulate, to accumulate virtue and sacredness, not to reproduce the extensive nature, to know the fate of heaven; the key to governing the world lies in the teaching of the Fa etiquette and righteousness, the creation of the system, not in the king's benevolence, and in the generalization.
Meng Ke is the main saying of the Sect Leader Heart Sect, and Xun Quan is the Sect Leader of the Sect Mind. The Sect Leader's poor heart and poor heaven return to the original existence, the Xuezong's poor observation of the poor is clearly created; the Sect Leader's words must hold up the heavenly pole (grand and super-vast and hidden), and the Xuezong's words must be carried out by the world (subtle and careful and pure).
The second son of Meng Xun, with different temperaments, different tastes, different thoughts, different opinions, different solutions, different blowing, different conceits, clear and big points, the momentum is like breaking bamboo, the will of God, and the rivers return to the sea.
【Lin Guihao】@Yao Haitao Positioning Xunzi as the hero behind Chinese culture - Xun Quan In the living Chinese culture, The Han Dynasty did not have much contribution, and not many people paid attention to Xun Quan. If the truth had been met and the text had been truly written, it would not have been the case today! Hu Shi knew very well that in the Middle Ages, it must have been the ancient mysticism and moral propaganda that occupied the mainstream of consciousness, so did the East, and so did the West.
There are two kinds of prophets in human beings, Mencius is the moral prophet and Xun Quan is the prophet of learning. In Confucius, moral beliefs and social truth are not in conflict, and if there is a conflict, it is behavior, it is art, not philosophy, not logic.
............ (Omitted)
[Lin Guihao] Many grand theoretical differences (such as philosophical and theological differences) are actually different positions, different conceptual models, different deductive tricks, and it is really not easy to understand the meaning of others and agree to disagree. Metaphysical X, X = 8× 8 to 64 kinds of metamorphology, can be, that is, to talk about their own meaning, who talks about red, who can go up and down, who can do it.
Just like Meng Xun's theory of human nature, the things contained in the concept of sex are not the same, and the concept of goodness may not be 100% the same. Mencius said that sex has benevolence, righteousness, and wisdom, and of course sex is good, because benevolence, righteousness, and wisdom are good in the world. Xun Zi said that sex is rude and righteous, because etiquette is false, and sex is simple and unkind. Each one holds his own beliefs and desperately argues, desperately preaches...
Some people echo the saying that people can do bad things (without restraint), and you see that human nature is evil and clear; others say that people can do good things (to do their own thing), and you see that human nature is good and clear; there is a higher level, and human nature is mixed with good and evil. Each has its own conceptual set, deductive logic, position goals, you say it is, it is for the philosopher of Confucius: provoke him to do even more, can not afford to offend!
Mencius talked about sexual goodness, and said that everyone can be Yao Shun, Xunzi talked about sexual evil, and those who talk about Tu could be Yu. This metaphysical sexual goodness and sexual evil are not so important.
[Chen Lin] "The meaning of destiny is sex", which is still needed for people in form.
[Le Patriotic] is not so needed to be clear.
[Lin Guihao] Teacher Le, Xun Zi said that sexual evil may be an illusion, which is conclusively said that the material nature is simple and rude, the rude righteousness is not good, it is good, and the Xun situation is turned into a negative etiquette, and the whole is said to be dangerous and contradictory, which does not know the "distinction between good and evil, the difference between sexual hypocrisy".
Meng Xun also has no metaphysical and inferior distinctions, nor is it a sexual malignant and benign opposition, that is, a disagreement between human nature inherent in benevolence and righteousness, some are called sexual goodness theory, no sexual unkindness theory, the Warring States public opinion is so, Meng sued the law eye. Thinking that there is a theory of sexual goodness, it is impossible not to have the confrontation of sexual evil and wisdom, which is the wisdom and illusion of Han Confucianism, and the Warring States people are not so Confucian "weak-minded" or overly intelligent.
Abstracting the philosophy of "sexual goodness" has lowered the spirit of Mencius's thought; the evil theory of material paradox without distinction between sexual and pseudo-sexual nature has made Xun Guan skewed and stinked. Hou Ru always felt that he was incomparably clever and incisive, and it was mostly an illusion of "Dream of the Red Chamber".
[Zhang Wanlin] Zi Yue: "Go down to school and go up." "The ultimate happiness of mankind depends on metaphysics, how can we say that metaphysics is not important?
That is Zhang Zi's feeling, and Christians also feel that the ultimate happiness of mankind depends on the Lord, how can we say that the Lord is not important and does not exist? This is the proposition of the spiritual world, you say yes, it is understandable, others may not agree.
For most Chinese people and even professors, money and so on are the ultimate happiness of mankind, not metaphysics and religion, many batches of talk about metaphysical and religious may not believe, no matter what they do not believe, the world is very complicated, listen to words and deeds.
[Le Aiguo] To go to school and issue, for Yao Shun, for Yu, is important. The people are precious, why not distinguish between good and evil?
[Lin Guihao] The value position or spiritual world is indisputable, and each of them is determined, and it is enough to say that it is. People who say how good and evil human nature is, people who say how heavenly reason is, go to laboratories and observatories, and can't measure it... The commentator says that the people how to do bad things and good things come, the scientists say that you are right, "do it"; the commentator also says that there is no good and evil origin and heavenly reason, where does good and evil and conscience come from or its ultimate basis, the scientist says "the problem you come up with, how do you say how it came to be, the peace of mind is not entangled", life needs convenient methods, I wish you a happy spirit!
So I think that it is immoral (or even impossible) to break other people's beliefs; it is immoral to disagree with others' views. Faith is proven and firmly adhered to, and science is falsified and broken.
[Yao Haitao] If you simply let it break, it means that the channel is not tuk.
[Zhang Wanlin] There is no metaphysics, and it must be said that "Taoism will split the world."
[Lin Guihao] There is no God, the world is in chaos, the same thinking or affection. To be a positive and courageous Christian, to be a brave Confucian, is the hope of the country.
I also have a valuable faith, I believe in the spirit of Mencius, I do not believe in Mencius's words (I believe in Xun Situation), just do it, stand up to the heavens and the earth, the mighty atmosphere is flowing, and the Xun Situation is not sexual but false.
[Happy patriotism] transcends sexual good and evil.
[Lin Guihao] There is no good or evil in nature, and sex is a question of hypocrisy. Some people believe that sexual good ∨ sexual evil ∨ sexual good and evil are mixed∨ sex is not good or evil... Each believes in it, and says its own thing. It is said that human nature has no distinction between good and bad, and moral contradictions and unions are also false.
At the beginning of man, nature is good, and logic comes first.
[Lin Guihao] Sexual evil is also social induction plus logical reasoning, but this logic is pseudo-formal logic and invalid.
What is important is that sex is close and habits are far away.
Confucius also did not circle human nature with good and evil, which is Han Ru's marksmanship and shooting range. Han Ru also circled human nature with yin and yang circles, which was really interesting. It is as interesting as the ancient sayings of the current metaphysical and materialistic idealistic frame.
If Confucius agreed with the original goodness of man's nature, then why not say it? He didn't want to say. When said, it will be misunderstood.
[Lin Guihao] This cannot be assumed, but some people in the later Confucianism still introduced Confucius to talk about sexual goodness and even talk about sex as reason, and even introduced Confucius to talk about sexual evil, and the method of obtaining it has the wisdom of reading.
What Mencius meant by the goodness of sexual goodness, and what the content of the sexual goodness of sexual goodness was to be explained or determined in chapters and sentences first—before philosophical deduction, otherwise it would be foolish and self-talking.
Applying their own meaning to the meaning of the ancients, blindly believing that what they are saying is the true meaning of the ancients, they will be in trouble, and they will have to repeatedly deliberate and doubt.
（2022.04.07）
[Lin Guihao] Human nature has no etiquette, righteousness, and reason, Mencius said yes, Xunzi said yes, a sentence is finished! It also involves whether there is a lund in heaven or not, and the difference is the same, which is not bizarre.
As for the Wording of TheOry of Etiquette and The Wisdom of Theory of TheOry of Etiquette, and the Wording of The Wisdom of Ren Yi and the Wisdom of Meng Ke, each of them is the need for his own oratory skills: the things of benevolence and wisdom say that talent is in nature, and it is also justified; the things of etiquette and righteousness of human civilization are innate in the individual, and it is difficult to scare the past...
Meng Xun is an extremely intelligent person, each of them is his own, long live understanding. But don't be distorted, don't be confused, be self-indulgent, and be clever.
Zhu Xi was criticized by Dai Zhen for explaining that the sex from good and evil nature, from Zhang Zi, temperament, was only to justify himself. Tai Yan thought that Dai Zhenshi was a critic of the Qing court. Later people also did not talk about temperament. Academia is increasingly moving under the shape.
[Lin Guihao] The concept of rational qi has pervaded the era (pouring mellow and pure theory into the sexual heavens, and pouring in the qi that can be refuted), Zhu Zi can only talk about the two sexes in this way, just as we can only talk about materialistic idealism, metaphysical form, the son of May Fourth to overthrow the tradition of sweeping away feudal and dilapidated innovation, the combination of China and West Malaysia and opposing total Westernization (in fact, M is all west, all west)...
Thinkers have strong traces of public opinion or social dilemmas of the times (such as the creation of theories to solve social problems), while strict historians have strong traces of new materials or new historical materials, but truth-seeking historians dare not create their own ideas around the dilemma or the need to create their own ideas at will, and really dare not create times at will.
[Le Patriotic] Time will wash away the untimely things, plain is the real thing, extremely clever and moderate.
[Lin Guihao] Where there is any rational sex in human nature, and there is also qi sex, it is all just the material of the flesh and its functions. The old saying is "flesh and blood heart knowledge", flesh qi is to match the yin and yang qi (heaven and man are one), the yin and yang qi is promoted by the heavenly path (celestial orbit also) and changes the profit and loss, this yin and yang qi is not an abstract yin and yang and qi, but the "fire and water shooting" of the sun and the earth's water steaming, in the exchange of sun and earth, atmospheric circulation produce cold, summer, dry wet wind, thunder, lightning, wind and rain clouds...
Confucius and the Chinese sages before Confucius had a very simple understanding of the world, and they were increasingly sophisticated and bizarre by the increasingly cleverness of later generations, either scorched or jianghu, and finally they did not know what they said, and what the factual significance was, it was better to "forget each other in the rivers and lakes", take the salary to the mountains to cultivate and go home to purify their hearts.
Religion is still needed, Mencius needs it more, Taoism needs it even more, Buddhism and Christianity and other great flows are beneficial and should be respected, and cannot be xenophobic and anti-humanism. (Marx's is also external, there is talk of Marx and socialism freedom, can not be on the gallows and the like to recreate Li Dazhao.) ）
Understand well the ideological system of the center of Si Meng's Mandate of Destiny (Tiande) and the ideological system of the center of The Heavenly Daoist Doctrine (Zodiac) of Xun Xun, carry it forward well, develop it well, and no longer be bored and compete for high and low or even arbitrarily distort, distort, and dismember, this is the bright road of the thinking of the same door and different households within the Chinese Confucianism!
[Le Aiguo] can study various historical schemes for dealing with the Relationship between Mengxun and Xun as a reference.
（2022.04.08）
(Photographer Creation)