Lin Guihao Zhang Wanlin 丨 Mencius said that morality is "sex-heart" or "heart-sex"

Excerpt: It is more desirable and in line with Mencius's original intention to regard the "four hearts" mentioned by Mencius as "ends" than to directly refer to some kind of virtue itself—Mencius never advocated that human nature is good in the present moment without any effort, otherwise his thinking related to various self-cultivation work would be meaningless.

[Lin Guihao] seems to have just turned Mencius upside down. Meng said that it is not the heart, but the sexual heart. Man has a nature of benevolence, righteousness, and wisdom (inherent in the Mandate of Heaven), so man must have the four consciousnesses of right and wrong. The former is inherently solid (physical), and the latter is manifested (mind), which is the fundamental "logic" of Mencius. I don't understand Mencius's theory of mandate of heaven, I don't know that "(benevolence, righteousness, and wisdom) destiny comes from nature to man", and studying Mencius is ultimately ridiculous.

Mencius language, mostly the words of the Tao, need to cultivate the realm, and the natural language is fluently understood. I can't understand it, even if it is vulgar and distorted, or I still don't have enough cultivation, so I can't understand the chapters and sentences of Mencius in black and white, and the chapters and sentences of the whole book cannot be broken, fragmented, and five pokes and six chisels. Distorting Mencius is not moral enough, distorting Xunzi is not enough learning, and Taoists are called double cultivation.

[Zhang Wanlin] Sex is the foundation, but sex is not visible, and through the mind, it is to "focus on sex with the heart."

[Lin Guihao] Sex is not consciousness, and the human heart knows the benevolence, righteousness, and wisdom of what is sexual, which is cultivation. Dedication is cultivation, it is empathy, and it is the same as the Buddhas who say that they are buddha-natured. Cultivation is to diligently remove the animal nature of the nature of the nature, that is, the desire and desire class, and the gentleman is not called the sex. This is the philosophy of consciousness, speculative gossip.

When Zhang Zi talked about Mencius, he should unify the major religions and truly restore the height, status, influence, and charm of mencius... Didn't Mencius preach about nature and nature, and the morality was real, and where was the master? Are there such superficial teachers (such as the dialectic of the eight-strand concept of philosophy of the propaganda team/lecturer group)? Or is it the moral grandeur of the heavens and the popularity of the heavens and the determination to save the fate of the heavens?

Mencius Ruo Mengzi, mighty conceited, Lao Tzu first: Mengzi Mengzi mengzi who is good at talking about heavenly virtue, and Yang Zhu who is good at talking about sex, and also fiercely learns the Taoist immortal "heart fast" to sit and forget to practice Danshu (Neidan) and even some Xiang Tianzheng, the four sexes are overshadowed, the four hearts are sacred, the five virtues are through the heavens, the five elements are consistent, comprehensive innovation, a generation of Confucianism, the universe is the first, who I give up myself, I come to feel you, Yao Shun's comeback...

Mencius said that "knowing people on the world, with the intention of the anti-zhi", Shangyou ancient people to be like this, read the ancient books as well as si - very doubtful "Mencius" reverse zhi sentence is the blackmail of Dazhi, if the "Yi Chuan" da number of sentences are false as inverse numbers, with Yi Dazhi, the sacred learning is the key door.

Related: Lin Guihao| the differences and essence of Meng Xun's theory of human nature

(Xunzi Gakuen 2022.02.11)