Why did XunZi, the most calm and erudite of the pre-Qin Dynasty, not turn over the Nine Springs?

Editor's Note:

How could Xun Qing mix the Mandate of Heaven, materiality with value, and gods? Moral value and human and heavenly materials are also divided into two parts (heterogeneity must not belong to each other, if its criticism of Meng's five kinds of heavenly morality is also called the five elements, corrupting Confucius's Heavenly Dao Theory Of Law), Xun Guan is a russell or the like of a past life, Russell if the Eastern Xun situation reincarnation of the spirit child also.

[Lin Guihao] This talent said it very interestingly. Mencius's essential righteousness is the theory of the life of the Heavenly Dao, and the moral entanglement of the Heavenly Dao Heavenly Destiny Nature and the benevolence, righteousness, and wisdom is that the core is to be opened and supported by the "sacred (heart)", which is actually a kind of value belief and moral metaphysics. Because the Taoist and Buddhist ideological trends flourished (the most important thing is that the Tao is not a Buddha, The Daoistization began in the Warring States, and the Daoistization of various techniques and metaphysics) was to contend with the Dao Zen and so on (Mencius contended with Yang Mo), so he tangled in the existence of morality in the essence of life and the heavenly path of heaven and virtue, and came out to preach the Taoist system (preaching the Taoist bowl body is also the wind of the Buddha's Tao), who is the Tao, and directly down (in me)...

Wu Rulun, the chief teacher of the Beijing Normal University, said that Si Meng did not know how to astronomy in heaven, so he said that this was the meaning of Si Meng's criticism of Xun Xun's "Non-Twelve Sons". In fact, which great human civilization has this kind of thinking and spirit, the faith school Mencius is very normal, representing a moralized Heavenly Dao belief school of the typical doctrine. The most peculiar thing is that Han Confucianism infiltrated the Zen Xiang Yu Technique into Confucius (for example, Confucius's Five Elements of Speech and Five Elements are also Zou-style Gold, Wood, Water, Fire and Earth), Song Ru infiltrated the Theory of Heavenly Reason and Qi into Si Meng, and After Reading a Western Confucian Philosophy Book, He infused Metaphysics into Mencius, saying that Mencius was talking about moral ontology philosophy (both is not, the form seems to be or is), and the current Confucianism also injected the methods of Christianity and other religions into Confucius and Confucianism (this school of state dynasties did not dare to talk about it but actually existed)...

The world is very big, it is also very small, so wonderful and interesting, only after Confucius, the most calm and knowledgeable Warring States Great Confucian Xunqing of the Pre-Qin Dynasty, has not been able to turn over in the Nine Springs- how can Xun Qing mix the Mandate of Heaven, materiality and value, and gods? Moral value and human and heavenly materials are also divided into two parts (heterogeneity must not belong to each other, if its criticism of Meng's five kinds of heavenly morality is also called the five elements, corrupting Confucius's Heavenly Dao Theory Of Law), Xun Guan is a russell or the like of a past life, Russell if the Eastern Xun situation reincarnation of the spirit child also.

Also, Emperor Wen of Han, who first established the book of "Mencius" as a doctor, liked the alchemists, and the former sages had already talked about it. In fact, the Han Dynasty ideology was generally Fangshi Daoist (if Fangshi was classified as a generalized Taoist), and even Dong Zhongshu Daru practiced Fangshu Yuxiang Method, not to mention Liu Xin's father and son superstitiously believed in Yu Xiang and the Eastern Han Dynasty Wei Zhiye.

In addition, Han Yu was a Taoist priest, and in his later years, he was a real laughing dead man as a witchcraft. It is estimated that Han Yue had a previous conviction, and his subordinate soldier Yang Liang section chief or section chief really couldn't look at it, just when his superior Han Yu advocated Mencius's Taoist system, he angrily drummed up the Xunzi and annotated it and Yang Shu has been passed down to this day.

Li Ao's "Book of Restoration", which is similar to Han Yu's aspirations, is also to break the Buddhist Tao and instille Confucian benevolence and righteousness to life, just like Mencius when yang mo engaged in position occupation and public opinion irrigation, that is, infusing Confucian morality in the sexual heart of heavenly destiny and even heavenly heavenly virtue, just like the five stars of gold, wood, water, fire, earth or the sun galaxy Taiyi also has benevolence, righteousness, and wisdom, and Mencius's benevolence and righteousness and wisdom in human flesh physique material/materiality have the gift of destiny. These philosophers are just cute.

From Meng Kejin to force faith or religion, by Xun Jingjin to realistic and scientific, the former likes to reach the sky, the latter likes to land, the former looks at the heavens and people are full of affection, the latter looks at the heavens and everyone is a bunch of materials... This is my personal basic judgment on Meng Xun's greatest point.

On the issue of the Five Elements (whether the Heavenly Dao is moral or not) and human nature (whether human nature is righteous or not), the differences in Meng Xun's beliefs and reasoning are eternal, and therefore they are doomed to have a big difference in the emphasis of mental law or knowledge and falsity, which is irreconcilable. We can only respect and tolerate differences, and cannot castrate and smooth out the harmony, and should each dress up the original roles of the Xuezong and the Sect Leader (so the Xunzi Academy is marked with "Xun Gong Xuezong Mengke Sect Leader").

Song Confucianism said that the ontology of present Confucianism has made Mencius's concise and vivid and lofty and spiritual value belief (the belief in the Sacred Heart of Sexual Heaven) increasingly confused and vague, and there is too much ash in the pot. I helped Mencius to uncover the lid of the golden pot of the furnace, brush the pot ash, and brush a polished, shiny prototype... Meng Kefu Zi knew, Lin Zi knew me, I was too thick pot ash, Hou Ru used me to stir-fry excess, this is the way to cook me and weaken me.

(Xunzi Gakuen 2021.12.13)

...... (Discussion on hundreds of famous papers and more than one/two thousand papers)

[Lin Guihao] one or two thousand papers master, can not be summarized into one sentence, all papers 1-2 thousand sentences (20 words per sentence) a total of 2-40,000 words after saying pull down, see this 40,000 words at most within 50,000 words of the essence of the paper to create geometry.

Thousands of papers are created, and it is good to have a few important new gadgets. I have examined the five elements, human nature, and pro-hidden giant questions, and I can finish 20 words each:

Confucius's Five Elements Calendar, Zou Wucai's Disgust, and Meng Wude's Heavenly Belief.

Confucius is near and far away, Meng is benevolent and righteous, and Xun Cai is simple and unkind.

Concealment is inconspicuous silence, straight to distinguish between right and wrong, and not to prove it in relatives.

(18 words each, 21 words each with punctuation)

[Yao Haitao] Jiuyizi, there is a magic recipe, poetry, very suitable.

Mr. Shi Yuzhi is said to have the highest citation for his dissertation in a certain field, and he himself once said that he wrote a doctoral dissertation at Stanford, and the supervisor asked for a sentence to be clear, and if it was not clear, he would not write it.

Meng Ke said that "with its dimness makes people clear". Scientific research is complex problems simplification, confusing problems clear, rather than the opposite, pretending to be sophisticated, this non-scientific research also.

Wittgstein's book of logic says: Whatever is not clear, don't say it. Lu Xunyue: The more you talk about it, the more confused you become. If the listener feels that the speaker is unpredictable, he will become a master.

[Yao Haitao] According to Mr. Fang Dongmei, Song Ru was talentless and ignorant and could not write articles, so he could only quote. The quotation style, from a stylistic point of view, is a kind of regression, and it is even inferior to Meng Xun.

[Lin Guihao] The Book of Meng is also a talk quotation, and only Xunzi of the pre-Qin Confucian sect was rigorous in writing papers, and none otherwise. Only Xun Qing is like a modern scholar, with a board and an eye, speaking logic, reasoning, analyzing society, and finding a way out.

【Yao Haitao】Xunzi is the first person to write a paper in China? "Xunzi" is almost 3000-4000 words, such as "Sexual Evil" and "Correct Name". It's really good, if translated into modern Chinese, it is almost several times, which is exactly the length of modern papers.

Confucius also did not write papers. Confucius's thought was dwarfed and shrunken, his Theory of Heavenly Dao was inherited in the hands of the Yi Chuan Sect, the Analects of Morality and other pre-Qin miscellaneous books, there were his sporadic Jiguang Piece Yu Words, And Later Confucian did not fully understand, so he got a "Heavenly Principle" and "Essence" and so on to give Confucius a set of blowing bubbles, Confucius was strangled by Hou Confucian, but it was a pity that The Master.

[Yao Haitao] Paraphrasing Fang Dongmei's point of view: The Analects are not enough to represent the thought of Confucius. Half of the Analects rule the world, and it is even more ridiculous.

[Lin Guihao] The "Analects" is a quotation remembered by a group of people with a high level of ideological and political thinking, and the real problem of the avenue in the world was inherited by the Shang Qu and Zi Gong factions. What to do in society, Xun Qing is more clear, and others are more confused (Dong Zhongshu is not confused).

[Yao Haitao] Xun Qing basically did not transmit the Analects, which verified the above views from the side.

(Xunzi Gakuen 2021.12.13)