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How to deal with the malice of others? Or good intentions? The famous poet monk Han Shan and Shidak in the history of Buddhism, with grotesque deeds and very words, are said to be the embodiments of Manjushri Bodhisattva and Puxian Bodhisattva. One day

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How to deal with the malice of others? Or good intentions?

The famous poet monk Han Shan and Shidak in the history of Buddhism, with grotesque deeds and very words, are said to be the embodiments of Manjushri Bodhisattva and Puxian Bodhisattva.

One day, Han Shan asked, "How should some people in the world slander me, deceive me, insult me, laugh at me, despise me, despise me, hate me, and deceive me?" ”

He replied, "Just put up with him, let him, let him, avoid him, be patient with him, respect him, ignore him, stay a few more years, and you will see him." ”

The "forbearance" mentioned here, as well as the forbearance and humiliation of Paramita mentioned in the Buddhist scriptures, knowing that all the Dharma has no self, and attaining forbearance, etc., these "forbearances" are not what we often call patience, intolerable, but the meaning of identity.

What is identity? It is to understand the truth and not to move.

Bullying people, laughing at people, despicing others and harming others, they are inferior, cowardly, and dark, they are jealous and comparable because they lack love and insecurity...

They are flawed, they are weak, that's the truth. Seeing this truth clearly, one can sympathize or empathize, and this kind of forbearance will not be unbalanced, that is, it will not move, just like the earth. #Happiness and what has to do with what is most to do with @headline emotion @micro headlines

How to deal with the malice of others? Or good intentions? The famous poet monk Han Shan and Shidak in the history of Buddhism, with grotesque deeds and very words, are said to be the embodiments of Manjushri Bodhisattva and Puxian Bodhisattva. One day

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