#从史料上来看, zhuge liang's cultivated land should belong to the present-day Nanyang or the Wuhou Ancestral Hall of Xiangfan #Nanyang Propaganda in the picture between Nanyang City and Xinye County xiangyang propaganda in the ancient Longzhong in the present

#从史料上来看, the land where Zhuge Liang worked should belong to the current Nanyang or Xiangfan #

Nanyang propaganda Wuhou Ancestral Hall between Nanyang City and Xinye County Xiangyang propaganda gulong in the current southwest direction of Xiangyang City, the lower left corner of the figure (not the west, is the southwest, this is very important, please keep in mind) Nanyang people believe that our Wollonggang Wuhou Ancestral Hall is in our current Nanyang City, Zhuge Liang must be in Nanyang Gong farming, not in Xiangyang Xiangyang people think, by Longzhong to get, Zhuge Liang ploughed in Longzhong, although Zhuge Liang wrote in the table: Ploughing in Nanyang, It is only because Longzhong used to belong to Nanyang County, so it is said that now the administrative division obviously belongs to Xiangyang, and the two historical materials are not contradictory, just like Liu Xiu, who said that he was a Nanyang person, in fact, he was a Zaoyang person, but zaoyang belonged to Nanyang County before, and now it is assigned to Xiangyang. Let's analyze it, from the Xiangyang side of the mouth of Gulong as our starting point, go straight to the northeast, you can pass through the current Xiangyang city - Zhuge Liang's burning Bowangpo - Xinye County - Nanyang mouth of the Wuhou Ancestral Hall (that is, Zhuge Gong cultivated land) - Nanyang City, good, I would like to ask you a question now: If you were the imperial court, would you put this enclave that is far away: Gulongzhong under the administration of Nanyang? Isn't it more reasonable to give Xiangyang management? The explanation for Xiangyang is that Gulongzhong, like ancient Zaoyang, used to belong to Nanyang County, and now belongs to Xiangyang. However, there is a clear difference between Longzhong and Zaoyang: Zaoyang borders the current Nanyang, and it is reasonable to say that the administrative region has changed. But Nanyang, Xiangyang, Longzhong are almost on the same line, why does the farther Longzhong belong to Nanyang, while Xiangyang does not belong to Nanyang? Then there is only one explanation: Xiangyang also belonged to Nanyang at that time. But it is obvious that this is a deduction that is completely inconsistent with the historical records: at that time, Xiangyang belonged to Nan County, and Nanyang belonged to Nanyang County. Nam-gun and Namyang-gun are bounded by the Han River. The current Xiangyang district and xiangyang propaganda in The Ancient Dragon are both south of the Han River, while Zaoyang is exactly the opposite, north of the Han River. Therefore, this statement also does not stand up to scrutiny, so there is only one conclusion: Xiangyang people lie, And GuLongzhong is a fiction, so there are two questions: is Longzhong's right statement correct or wrong? How did the so-called Zhuge Liang's cultivation of Xiangyang arise? What we call Longzhong now refers to the conversation between Liu Bei and Zhuge Liang in Caolu; the other refers to a text in our language textbook, the specific content of which is the list of teachers. However, the source of the master's table is Chen Shou's "Three Kingdoms Zhi, Shu Zhi, Zhuge Liang Biography, and The Table of the Master": "The former emperor did not treat his subjects as despicable, obscene and self-deprecating, and the three Gu subjects were in the grass. Chen Shou's conversation between Zhuge Liang and Liu Bei's "Three Gu Maolu" in the "Romance of the Three Kingdoms, Shuzhi, and Zhuge Liang" shows Zhuge Liang's great talent, which is later known as the "Longzhong Pair" (also known as the "Caolu Pair"). However, this text originally did not have a title, and the titles of the "Longzhong Pair" or "Caolu Pair" only began to appear in succession in the Qing Dynasty, which was added by posterity. In addition to Chen Shou's account, Sima Guang of Song also said in his "Zizhi Tongjian" that "Beiyu is Yiliang, where there are three directions, it is seen, because the screen people know", and does not mention Longzhong or Nanyang. In fact, the word 'Longzhong Pair' was first derived from the Qing Dynasty's "Ancient Texts and Phoenixes", "Romance of the Three Kingdoms", "Book of Jin", "Shu Zhi", "Book of Later Han" and "Zizhi Tongjian" and other canonical histories are not recorded, the so-called "Longzhong Pair" proves that Zhuge Liang was cultivating in Xiangyang, nothing more than a ridiculous measure to take the false words of posterity as historical facts. For example, Yue Fei's post-master table. In August of the eighth year of Shaoxing (1138), Yue Fei passed through Nanyang. When he was visiting the Wuhou Shrine, he personally wrote the "Table of the Master", a famous calligraphy piece now in the Yue Fei Book, the stone carving of the "Table of the Master" (21 stones), well preserved in the Nanyang Wuhou Ancestral Hall, Yue Fei's book "Out of the Master Table" after the "Sayings of the Master", the text day: "Shaoxing into the afternoon autumn August look forward, through the Nanyang WuHou Ancestral Hall encountered rain, so stayed in the temple, deeper to hold the candle, carefully look at the words praised by Mr. Xi Xian between the walls. The poem and the stone carved in front of the temple are two tables, and I don't feel that the tears are raining like rain, and it is not sleep at night. Sitting and waiting for the day, the Taoist priest offered tea to finish, produced paper ropes, waved tears and pens, regardless of clumsiness, and slightly relieved the depression in his chest. Yue Fei knew both. "Yue Fei Shu Wu Hou before, after the "Table of renunciation" stone carvings, wuhou shrines and places related to Yue Fei have been copied, and the complete one (跋語) displayed to the world, but Xiangyang Longzhong deleted (旆語), its intention is self-evident. The historical materials that can be examined to support the Xiangyang theory are basically all from the Jin Dynasty scholar Xi Chisel's "Han Jin Chunqiu" and Pei Songzhi's "Notes on the Three Kingdoms" Xi Chisel's "Han Jin Chunqiu": "The Liang family was in Deng County, Nanyang, twenty miles west of Xiangyang City, in the middle of the longzhong. The inscription of the "Henan and Other Places Undertaking to Announce the Envoys for begging for the Title of The Ceremony" reads: "Seven Miles West of nanyang County, there is Fulongran, which stretches for more than forty miles, and the name is Wollonggang, which is the land where Zhuge Kongming, the Marquis of Wu of the Han Dynasty, is also the place where Zhuge Kongming, the Marquis of Zhongwu, is also cultivated." There is a former residence of Caolu on the hill. In front of the lu, there is the Chungmuro Marquis Temple, and the statues in the temple are like knees, which is revered. Next to it is the former site of the College. Inquiry of the father of the old, Kao Zhi Junzhi, All Clouds: Kong Ming Festival, since the Tang and Song Dynasties, the townspeople have established ancestral shrines, blood food has a year. There is the Purple Mountain in the northwest, thirty miles away, which is the hermitage of Pang Shiyuan. It is said that the so-called Fulong and Phoenix Chicks are here, and it is also Longzhongye. The inscription can also serve as a supplementary evidence of the above speculation. Therefore, I think that Nanyang is Zhuge Gong's cultivated land, and Xiangyang said that it was a miscommunication by posterity