Classics are constantly being subverted and reinterpreted. In the avant-garde thinking and deconstruction of the new generation, the King of Lu in the "Fengshen Yanyi" is called the last generation of emperors representing the special honors of mankind, and Ji Fa, the king of Zhou Wu, as the undertaker, is called the Son of Heaven, the Son of Heaven. This should be a free release and expression of the humanistic spirit.
According to this conception, the human emperor and the son of heaven are given a new meaning, the king of the people, as the human emperor, can represent the human race, has a certain possibility of being equal to all the divine, and has a certain sense of dominance, in other words, the human emperor has the dual characteristics of divinity and humanity, parallel to the three realms of human gods and immortals and Buddhas; conversely, the son of heaven means that the human race is a kind of submission to the god family. As a result, there was an insurmountable natural chasm between the King of Shang and the Zhou Tianzi.
So the question is, why is king Sui called the last generation of emperors? What is the basis? Why was Ji Fa, the King of Zhou Wu, called the Son of Heaven? What do you mean by that? Emperor of Man and Son of Heaven, what is the mystery of these two titles, and what is the ultimate meaning and direction?
The eldest prince Fu Xiaosu believed that the secret of the so-called title of the so-called human emperor of the King of Lu was parallel and even dominated everything, and this secret lay in the dominance and inheritance of the Three Emperors of the Three Emperors, the Five Emperors of the Three Emperors, in the lineage of Nuwa and huoyundong. The battle of the gods became a watershed, the gods and men were stripped away, the human emperor became the son of heaven, and there was a huge turn from the natural human rights to the divine right of the king, and Ji Fa, the king of Zhou Wu, undoubtedly became the first son of heaven on this key link, ordained by the spokesmen of the heavens.
Let's analyze this non-interesting topic together, keywords: emperor, son of heaven, haotian, hao, emperor, emperor, queen and son of heaven.
First, the origin of the gods: the merit of the ancestors and the dual attributes of the gods and men under the ancestor worship of the human emperor, sitting on an equal footing in the three realms of divinity.
The opening chapter of "Journey to the West" is "Feel pan ancient open heaven and earth, the three emperors rule the world and the five emperors Dinglun." "Then the world was divided into four major continents. Xu Zhonglin's divine and demonic novel "Fengshen Yanyi" is no exception. Pangu held the Pangu axe and painted the sky, and then it was the Three Emperors and Five Emperors and one lineage of your side that sang our side Hugh. Immediately after that, there is a sentence - Cheng Tang is a descendant of the Yellow Emperor, surnamed Zi. It's a perfect seamless fit.
Opening up the heavens, Pangu painted a painting to open the heavens, thinking that it was tai chi, and then there were all kinds of changes, yin and yang, five elements, gossip, "one life two, two births three, three births of all things." In this sense, although there are many sayings of the pioneers, we prefer to believe that Pangu, or Fuxi, is the orthodox. Because they are the first ancestors of our humanity, the initiators of the light of human civilization.
They opened up the heavens and the earth, created people with earth, replenished the heavens and waters, blessed the thousands of generations, and had merit in the later generations, so the gods said that the three holy emperors of Nüwa and HuoyunDong were sanctified by merit. It is also their great contribution and dedication that makes the latecomers of human reproduction think that they have great energy and natural divinity and humanity, and thus are considered to be gods with great powers. Of course, this is also a manifestation of ancestor worship. In other words, from the very beginning, they have the dual attributes of divinity and humanity, and they are also an expression of the meaning of natural theocracy and human rights.
In the Great War of the Gods, Nuwa is the Ancient Zhengshen, and the Three Holy Emperors of Huoyun Cave are the Emperor, the Emperor of the Earth, and the Emperor of Man, that is, the Fuxi Clan, the Shennong Clan, and the Yellow Emperor of Xuanyuan. According to the descriptions of myths and legends, they are both creator gods and emperors of the world, and these three contribute greatly and are fixed. The subsequent human emperor is both a title and a position, and it is constantly changing in order.
The myth of the gods is in the same vein as the novel of the Honghuangliu, and the various catastrophes, disasters, and battles of the Lich Demons, Heavenly Demons, and Immortals in the ancient Honghuang Cultivation World also well illustrate the indivisibility of the gods and men, that is, the heavenly people, at that time. For example, Xuanyuan Yellow Emperor Zhan Xuan You, Xuan You is called the Ancient Warrior God, Emperor Huan Gong Gong, Gong Gong is called the Ancient Water God, Xi He and Zhu Rong are the gods of light and fire. In a word, they are both ancient and sacred, but also stewards of the human world.
The Battle of Hanquan, the Battle of Chasing Deer, the Yellow Emperor Ding Ding Tianxia, "and the ghost god Mountain and River Sealing Zen and for Duo Yan", the word "Feng Zen" here, more inclined, is xuanyuan Yellow Emperor's sealing of gods and ghosts, just like the Haotian's list of gods in the Battle of the Gods, and Zhou Tianzi's Taishan Sealing Zen seems to be different, the latter emphasizes the divine right of the monarch, ordained by the heavens, is passive acceptance.
Emperor Huan, the grandson of the Yellow Emperor who succeeded Xuanyuan to the throne, was "a thing of movement, a god of size, illuminated by the sun and the moon, and nothing but a strong point". It still embodies the divinity of the human emperor and is dominant.
When did Haotian appear? During the Emperor Yao period. "It is the fate of Xi He, and the obedience to Haotian." Xi He, like Zhu Rong and Chongli, is a southern fire god and a fire god. Emperor Yao's words were not so much that the gods "respected" Haotian, but rather directly said that they were obedient to his first ancestor Fu Xi.
Emperor, Emperor, Queen, Wang, Hao, at first all meant one, that is, the meaning of vastness, omnipresence, omnipotence, honor, sacredness, what a meaning.
In the "Fengshen Yanyi", Fuxi is explicitly called "Hao Emperor", Hao Emperor, Hao Di Emperor, Hao Ren Emperor, he can all be represented. This was also the reason why the Three Holy Emperors of the Fire Cloud Cave could not be closed, and Nuwa had completed the plan of sealing the gods with a single word.
What is the origin of Haotian? The product of the struggle between the Nuwa clan and the Emperor Jun. The fall of the Emperor Jun clan was incorporated into the Nüwa lineage by the latecomers, and during the Emperor Yao period, Yao ordered Hou Yi to shoot the sun, shooting down the nine sons of Emperor Jun, nine of the Ten Days of Jin Wu, which is said to be this event. Fuxi is Taihao, and the Emperor Clan after Fuxi is shaohao jintian, and the fuxi clan is clearly known as the Qing Emperor, that is, the eastern god. After Taihao, Shaohao, during the Emperor Yao period, the three emperors of the Nuwa clan unanimously introduced a table figure to be the Emperor of Heaven, which is the so-called Haotian. At this time, there was a sign of gradual division of gods and men.
Even so, the descendants of the Yellow Emperor of Xuanyuan and the Ruling Emperor were still very powerful, and they could sit on an equal footing with Hao Tian. This pattern, from the Three Emperors and Five Emperors, Yao Shunyu, to Xia Qi Shang Tang, so that the King of Shang, continued to exist. Although it is true that there is a gradual decrease in divinity and energy.
In a word, all the emperors of all generations have Ziwei protective bodies, and they have powerful energy and divinity. At that time, there was no shortage of such sacredness under the emperor's command, Da Yu Zhi Shui, he could afford to use the Monkey Brother's Ruyi Golden Hoop Stick.
Second, the stubbornness of the King of Lu: The performance and resistance of the last generation of emperors, the Great Luo Xian had to kneel.
Although he was the weakest of the generation emperors, he was still full of momentum and retained the last dignity and face of the emperor.
(1) The inscription of the King of Lu and the threat of Nuwa to destroy the merchants.
On the birthday of Lady Nuwa, the King of Qiu did not think so. The high priest Shang Rong advised, and the king of Lu came late and entered the palace of Xiang Nuwa. Then the inscription crooked poem blasphemed the lady of the house.
Although this move of the King of Qi is wrong and an offense to the gods, it also reflects the status and power of the human emperor. The King of Lu sacrificed the Shang Kings of the past, that is, the emperors of the past generations, and Nuwa was the ancestor of the human emperor who sat on an equal footing with the Fuxi clan, obviously, the King of Lu had made a head.
Nuwa threatened to destroy the merchants, yinjiao Yinhong, the two crown princes, angry bullfighting, two red lights blocking the road, it can also be seen that the positioning of the human emperor is high.
(2) The attitude of the King of Lu towards the gods and immortals: Those who come do not refuse, and I will come to you as a subject for the king.
Jiang Ziya took the Kunlun Mountain, tore the jade pipa essence, Yabigan intervened, and the King of Lu sealed Jiang Shang as the next doctor. You say that you are a Daoist cultivator of the Kunlun Mountains, and whether you are a true immortal or a false Taoist, you must listen to the words of the human emperor and be a courtier of the king.
Yun Zhongzi entered the sword to behead the nine-tailed fox Su Daji, and the King of Lu received him with high standards, and Yun Zhongzi also had to perform the ceremony and obediently sat aside.
In the Great War of the Fengshen Gods, all kinds of Great Luo Immortals who defected to the Shang Tang camp piecemeal had to accept the edict of the King of Sui or the dispatch and command of the Commander-in-Chief. Even the roadside guards, there is no shortage of strange people. In particular, Kong Xuan, who is known as a quasi-saint.
Kong Xuan was the first peacock in the world, the son of the Ancient Spirit Beast Phoenix, the Great Luo Golden Immortal of the Emperor's Dao, under the Human Emperor, but also the existence of the Guanbai SanshanGuan General Soldier. One general soldier, like this role, there are countless under the command of the King of Qiu. Kong Xuan saw the King of Lu, what kind of etiquette did he have to perform? Three kneels and nine knocks.
That is to say, even the real Great Luo Golden Immortal, the Immortal, and the King of Qiu did not fear him, not only was he not afraid, but he also wanted him to bow down and be used by me. This is the sharpness of the human emperor, even Haotian is red-eyed, envious of the king, bent on seizing the various elites under the king of the king.
The outstanding elite of the three generations of the Illumination Sect, Yang Jian, who knew eight or nine XuanGong, could not get half a step closer to the King of Qi with all his strength, which was the unparalleled power of the Human Emperor.
Nezha made trouble in the sea, Nezha killed Ao Bing, the third prince of the East Sea Dragon King, humiliated the East Sea Dragon King, and looked righteous and strong, what was the reason? Jiuhewan was the water tribe territory of the East Sea Dragon King, and it was the jurisdiction of Haotian, and Nezha believed that his father Li Jing was the yin merchant general who guarded Chen Tangguan in the town, and was no worse than the East Sea Dragon King. This also reflects the delicate relationship between the Human Emperor and the Haotian God.
Fu Zhou destroyed the Shang, why didn't Yuan Shi Tianzun send a great Luo Xian to directly assassinate the King of Lu? How simple is that! Where the aura of the human emperor is located, there is no solution. Yuan Shi Tianzun also had to say that "concubines can't do it."
In the Battle of Makino, the Xiqi army captured Chaoge Castle, and the King of Sui picked up the star tower and set himself on fire, holding the jade to the end, which not only maintained his dignity and face as the last generation of emperors, but also a kind of sadness and "apology" that cut himself off from the world. If king Huan hadn't chosen to kill himself, he would have been much more difficult to deal with than the nine-tailed fox Su Da, and it is estimated that even the Slashing Immortal Flying Sword of the Land Pressure Daoist would not have been brilliant, and it would not be known whether he would have lost his color.
Third, Xiqi Dynasty Shang: The meaning and cost of The Zhou Wu King Ji Fa Tianzi replacing the human emperor And the King of Qi, he was ordained by heaven and the divine right of the king.
If you taste the Great War of the Gods, you will find that Xiqi does not cut down merchants, and the right to speak is not in Ji Chang, the king of Zhou Wen, nor in Ji Fa, the king of Zhou Wu, but in the hands of Jiang Ziya. From beginning to end, King Wen of Zhou really did not say a word to rebel and attack the King of Zhou, that is, Ji Fa, the king of Zhou Wu, did not directly express the white paper and black characters of chao ge's large-scale dispatch of troops. All this was seduced by Jiang Ziya and pushed forward on his own initiative.
Jiang Ziya was directly ordered by Yuan Shi Tianzun, and behind the battle of the gods and the list of gods was the operation and command of the sect leader Yuan Shi Tianzun.
The Twelve Golden Immortals, as well as the Burning Lantern Daoist and the Antarctic Immortals, would not worship Ji Fa, the lord of Xiqi, and in turn, King Wu of Zhou had to serve carefully, with great respect and respect.
The two armies faced each other, and the first confrontation was in the Ten Absolute Arrays, and the Burning Lantern Daoist actually ordered king Wu of Zhou to attack the Red Sand Array, trapping Ji Fa in the formation for 100 days, making the lord of Tangtang Xiqi absolutely angry at the Red Sand Array. If it had been replaced by the Human Emperor, such a thing would never have happened. There were no immortals in front of the human emperor, and even the Great Luo Immortal had to kneel.
The ending of the gods. When it was the turn of Li Jing, Jin Zhao, Muzha, Nezha, Lei Zhenzi, Yang Jian, and Wei Hu, the people did not care about this edict at all, and they had to continue to cultivate, to become holy in the flesh, and eventually to belong to the Heavenly Court or the Western Religion. Seven people are sanctified in the flesh, and the people want to be the Great Luo Immortal, the Taiyi True Immortal, and belong to Haotian or the Buddha. In other words, King Wu of Zhou, as the Son of Heaven, could no longer hold the stage, and he said it didn't count. Compared with the human emperor, I know the gap. It doesn't matter whether you are a god or a god or who you are, you are all subordinate to him.
Xiqi dai shang, Zhou Wu Wang Ji Fa replaced Emperor Xin, and Tianzi replaced the human emperor.
This became an insurmountable watershed, and it was also the ultimate goal of the Great War of the Gods, the stripping of gods and men, the return of gods and immortals to Haotian, and the earthly Tao to King Wu of Zhou.
The Son of Heaven replaced the human emperor and became the so-called "Son of Heaven". No longer having the possibility of being on a par with the gods and immortals, he became an agent of heaven, ordained by heaven, divinely entrusted by kings, and subject to man.
- Tianxingjian, a gentleman who perseveres in self-improvement; the terrain is kun, and a gentleman carries things with great virtue. Heaven and earth are the three talents, man is the fundamental, is the center, is the vertical line that supports the middle of the word "king".