The King of Lu in "The Evolution of the Fengshen Gods" is very imperial.
He is good at strategizing, can check and balance, understands people's hearts, has divine power, and is also very arrogant, ambitious, and powerful.
It was under the rule of such a talented god, a clear skeleton, and an iron heart that the Shang Dynasty was impenetrable.
King Lu's iron-blooded wrist, can rule well, for war, even if he personally fights, he is not hesitant, and almost invincible, as an emperor, the strength of King Lu can be said to be very strong.
But what is even more astonishing is that the King of Qiu has no weakness.
Although the King of Lu snatched up all the beauties in the world, he did not love anyone, nor would he be swayed by the beauties in his own thoughts.
Empress Jiang was dignified and virtuous, her intelligence was superior, and her family had been noble for generations to the point where even the King of Jiang needed to rely on, and Empress Jiang also gave birth to a son, Yin Jiao, but what, the King of Jiang directly said that Empress Jiang was a tasteless woman, and pointed out that Empress Jiang was received because of checks and balances.
Wucheng King's sister Huang Fei had foresight and a yearning to wear armor and gallop on the battlefield, and it was reasonable that such a wild beauty, the King of Qiu should feel very special, however, the King of Wucheng did not care at all what kind of person she was and what kind of ambition she had.
Princess Yang, who was gentle as water and beautiful as a flower, was even more behind Empress Jiang and Concubine Huang, and even the disgust of the King of Sui was not worthy.
Looking at the harem of the King of Gong, although it is often only Empress Jiang, Huang Fei, and Yang Fei who appear, it is obvious that the number of harem concubines is very large, after all, Yang Jian's birth mother, Peach Blossom Fairy Yao Ji, was almost robbed into the palace, which can very well show that the King of Lu has always had a full harem, and each has its own good looks, and each has its own wonderful nature.
However, no matter how many concubines and beauties there were, they had never seen the King of Qiu care for anyone.
Even if Su Daji first came on the scene as a unique person in the world, what awaited her was only a place of execution, no matter whether Su Daji was beautiful, complaining, and fierce, the King of Qiu did not care at all. It was the fox demon possessed, and the king of Lu was suddenly confused.
In the final analysis, it was not Dai Himself who made the King of Qiu move, but the divine power possessed by the fox demon that made the Emperor of the Human Kingdom have no power to resist.
After that, although the King of Qiu seemed to be very spoiled, once something happened that affected his Jiangshan, his first choice was to weigh the pros and cons, for the sake of Jiangshan Yonggu, he hated to dislike Empress Jiang, but he could also do it without going to his own palace.
It can be imagined that in daily life, there is no fox demon specially possessed to confuse, Dai Ji is simply a dispensable person, even under the strong attack of the fox demon, the King of Gong has compassion for Dai Ji, but this love is still fleeting, the King of Lu is indeed fascinated by the fox demon, and Dai Ji is just a pawn used by the King of Lu to resist the head of the harem, Empress Jiang.
The ghost clan Tian Xiao'e came on the scene, and the King of Qiu felt that this woman was very stunning for no reason.
Tian Xiao'e's discussion of posture naturally cannot be compared with Dai Ji, but she is uninhibited, so she makes the King of Lu look at her with astonishment, but is not the fundamental reason why the King of Lu will have a heart for Tian Xiao'e is not because Tian Xiao'e is not a human?
The King of Lu did praise Tian Xiao'e as a woman who frankly and bluntly did not like to fight and fight, but there was no shortage of people with straightforward personalities in the palace, nor did he lack women who chose not to fight because they could not fight, and furthermore, the King of Lu himself loved to fight.
In the final analysis, whether beautiful, chaste, indifferent, or good at fighting, any kind of king of the silk is within reach, or spend a little thought at the fingertips, but he has no interest in beauty at all, he is interested in the control and play of power, and the infinite expansion of the boundaries of power, which is why in other versions, the king of the silk even dares to molest the lady.
On the surface, the reason why the King of Qiu is so bold is because he covets the beauty of Nüwa, but in essence, what the King of Lu covets is the power position represented by Nüwa, and the King of Lu believes that he is a talented person who can reach the power beyond the human realm, in other words, the King of Lu may feel that he is not only the son of heaven, but also the king of the Three Realms.
The people who can really shake the iron heart of the King of The Dragon, there is no more in the human race, some are foreign people, such as the fox demon Zi Fei, such as the ghost tribe Tian Xiao'e, this subtle point, in fact, represents that the King of the Dragon has no loopholes, unless the divine power is irresistible. This may also be the reason why Yuan Shi Tianzun let go of his son and let him go out day and night. After all, there is no woman in the world who can really confuse the mind of the King of Qiu, and if you want to shake the King, you can only be a fox clan who is extremely charming.
In summary, the King of Lu was deceived by the sub-deception possessed by Dai Ji, and was naturally interested in Xiao'e and disregarded 3 points in order to win over dong Bohou to go out on a campaign for himself, which showed that the King of Lu did not love Dai Ji at all, nor did he indulge in beauty.
Everyone thinks it is not so, welcome to leave a message to communicate.