How to "enlighten" yourself?

How to "enlighten" yourself?

【Introduction】:

In today's society, the status of students and teachers is very different, students are no longer curious about knowledge, but full of fear and slackness, teachers blindly instill, even at the expense of force, after experiencing the so-called various starting line competition after primary, junior and high school, children are still "confused" and at a loss.

Mr. Zeng Shiqiang once predicted that the Fourth World War was no longer an economic and military war, but a cultural war with the strategic deployment of a cultural power on the agenda, and the enthusiasm for traditional Chinese studies was also getting thicker, but in terms of "enlightenment" and education, it was still "a hundred wastes to be revived".

Therefore, Professor Ai Yuejin of Nankai University and Professor Zheng Qiang, secretary of Taiyuan University of Technology, have all put forward the same view that "after the college entrance examination, more professional talents are trained because of the reduction of the assessment of English, rather than general scholars".

In psychological problems, more and more middle school students, college students and even young workers have problems such as depression and suicide, and the reasons behind them are not unrelated to the lack of traditional culture.

Confucian culture emphasizes self-cultivation and entering the world, and the solid Confucian cultural foundation is the foundation for us to be resolute about the goal of life; the Taoist culture of Hun Yuan is the recipe for us to be round in the outside and know the white and keep the black in the human condition; the Zen culture of Huiyi is the key to opening up a new world in the soul.

The reason why Chinese culture can last for 5,000 years, in addition to the protection of Chinese medicine in the body, Confucian and Taoist culture also plays a great role in the spirit, Wang Yangming, Zeng Guofan and other sages established the "three immortal" feats of a major factor is the integration of the three cultures of Confucianism, Buddhism and Taoism, the inner self-cultivation, the outside to the world.

"I Ching" as the first of the group of classics, has always been considered to be the science of numerology misunderstood, in fact, the "I Ching" is the origin of elephants, numbers, there is a later reason, such as we often say "temporary change", "not three not four", "seven up and eight down" and so on are derived from the "I Ching" elephant number knowledge. Divination is only a small use of the I Ching, each gua in the I Ching represents an image, each one represents a change, can see the essence from the phenomenon, understand that change is the I Ching is also the original intention of the author.

Behind the phenomenon of education and psychological problems, what is reflected is the lack of traditional culture, as a learner, worker, and person who deals with the world, what can be "enlightened" from "enlightenment"?

【Gua Ci】

Mun: Hen. Bandit me and ask for the child, and the child begs me. The first accusation, repeated desecration, the blasphemy is not reported. Li Zhen.

【Definition of words】

Tong Meng: Childish ignorance, covered, covered, ignorant

Xiao: From bamboo, from witches. "Bamboo" table grass and trees, "witch" table divinator, ancient use of yarrow to divinate: "turtle for bu, strategy for the basket"

Blasphemy: Slow also. "I Ching, Lineage", gentlemen do not turn in insults, and do not desecrate when they turn in

【Analysis】

As a person engaged in enlightenment, he is not seeking to educate children, but the children's confusion and incomprehension of unknown things, asking Mr. to enlighten his own mind.

The wise gentleman taught him the method of divination in the "I Ching", because the "I Ching" is the first of the group classics, so he borrowed "divination" to refer to advanced learning, teaching once without following, teaching repeatedly, if the students still do not carefully understand but feel sluggish, then Mr. will no longer impart learning.

【Original text】

"Yan" said: Meng, there is danger under the mountain, dangerous and stop, Meng. "Meng Heng", to Heng Xing Shi Zhongye. "Bandit me and ask for tongmeng, and tongmeng beg me." Zhiying also. "First Prayer", to Justaka also. "Repeated desecration, desecration will not be reported", desecration. Begged to cultivate righteousness, holy deeds also.

From childhood, we must give correct education

Meng gua for the upper Gun down the kan, gen has the meaning of stopping, the meaning of danger, so the "Yan" says that there is a hill down the mountain, "mountain" symbolizes knowledge, wisdom, the ancients said that the book mountain has a road for the path is this meaning, in order to obtain knowledge, not only to read the classics, memorize the classics, understand the classics, but also in fact to use, to hone.

Many people just read the book once, memorized the book, seems to have learned knowledge, but in fact, they just piled up another information in their minds, and did not tolerate it as their own knowledge system, such an act, the "I Ching" called "dangerous stop",

Why insurance? Because the most difficult thing in the world is "thinking", with the rise of the intelligent era and the era of big data, people are more learning, imitating and repeating, and what is missing is the most distinctive place between humans and other creatures - thinking.

In any era, there can be a temporary lack of materials, but there can be no lack of learning and thinking; the development of any era can temporarily lack funds, but there can be no shortage of talents.

Therefore, the "I Ching" says that "in the middle of the times", it means that at any time and at any time, education and enlightenment of the mind are in line with the requirements of national development and are the century-old plan of a nation.

Cultivating ignorant children into the pillars of the country, cultivating their righteousness in the world, making them easy to be good to the customs and customs of the people, being able to impart knowledge and wisdom, being able to build the country and the world, and passing on this "enlightened" spirit from generation to generation, this is an immortal merit for a person, Zeng Guofan also said that he has three pleasures, one of which is "grand prize talent, tempting people to advance day by day."

【Original elephant address】

"Elephant": Spring under the mountain, Meng. A gentleman cultivates virtue with fruit.

Fruit action: fruit, decisive, get what it deserves, never doubt, so it is called fruit action

From the perspective of "Elephant", it is "spring under the mountain", that is, although "mountain" symbolizes wisdom and "water" symbolizes danger, but at the same time, it is precisely because of this that the talents who are resolute are screened, and these talents will in turn promote the tao after obtaining wisdom, just as the spring water under the mountain in turn nourishes the mountain range.

The so-called "do not pass on the non-person", but once it is "its own person", it must be passed on, because this is not only a blessing for the country, but also a sacred work for the country and the people to cultivate pillars, so it is necessary to "cultivate virtue in fruit and deeds".

【Words】

【First Six Words】

In the sixth year of the first year, Fa Meng, using the torturers, using the shackles of zhigu (zhigu), used to be stingy

"Elephant" said: "Use the criminal", to correct the Fa also.

Say: Rhymes will be thrown; also said, and disengaged

Shackles: Torture devices, leg shackles and handcuffs

Menggua is composed of Kangua and Gonggua, the first six is the beginning of Kangua, and at the same time symbolizes the state of no knowledge and status, so it is "Fa Meng", that is, enlightening wisdom.

Lao Tzu said that "the avenue is very easy and the people are good", which means that although the avenue is spacious and safe, people like to take shortcuts on small roads.

Therefore, people who have obtained the sixth grade, especially when they encounter great resistance in their own lives, studies, and work, should reflect on this gua in time, and whether the methods used before are opportunistic?

If it is, it should be honest to "fa meng", starting from the basics, "miserly" is difficult, "past" means to go, "past miserliness" means that only in this way can we get through the difficulties and solve the suffering.

【Ninety-two words】

Ninety-two, Bao Meng, Ji. Na-ma, Yoshi. Zi Ke family.

"Elephant" said: "Zi Ke Jia", Gang Rou Jie also.

Bao Meng: To tolerate ignorance also refers to ignorance

Kejia: Take on household chores

The position of the ninety-two is very critical, first of all, it is in the middle, secondly it is the only yang in the kangua, and it has the middle and the yang, and there is also the yin and yang of the sixth grade, so "auspicious".

Ancient times and now different, ancient is the first to start a family and then establish a business, men are about 16 years old, women are about 14 years old to get married, people are community creatures, when a person forms a family, his mind will grow rapidly, because he shoulders the burden of filial piety to parents, educating children, and supporting the family, so with the family, whether it is ability or responsibility will grow up rapidly, this is the "ZiKe family".

The "Bao Meng" here refers to being able to face their own shortcomings, in fact, many people know their own shortcomings, but it is difficult to admit that Zhao Kuo, who talks on paper, is a typical example, the so-called "Bao Meng" is to be able to calmly accept their own shortcomings and correct them.

For example, Zeng Guofan's father Zeng Linshu took the exam 17 times to show talent, but in the process of educating Zeng Guofan, he could not shy away from telling his son that he was extremely talented, and only diligence to make up for his clumsiness, such a practice not only did not make Zeng Linshu's status in his son's heart decline, but formed Zeng Guofan's hard-working character, which shows that "Nengkejia" does not mean that there is no confusion, and the emphasis is on "Bao Meng" and acceptance.

【Liu San Yao Words】

Six three, do not use to take women, see the golden husband, there is no bow, no profit.

"Elephant" said: "Do not use to take women", the line is not smooth.

Bow: Gong Gua (艮卦) Gong Qi's body, stop the bow also

Ninety-two has "accepted women", Six-three and then "taking women", in fact, is for some selfish desires, ancient numbers of students after years of examination fame hopeless, often another concubine to serve themselves, or turn to the high-ranking officials and nobles as the next staff, so the people who get this should restrain their various desires.

"No bowing, no profit" means that the practice of getting everything without work is "taking a woman" or "seeing a golden husband", the final result is unprofitable, a person does not have the real talent to learn which woman is willing to entrust for life? Which enterprising person is willing to live under the "Jinfu" people for a long time?

【June 4th】

June Fourth, sleepy, stingy.

"Elephant" said: "The miserliness of sleepiness", alone and far away.

Sleepy: The obscure person in trouble

Real: Facts

If people in difficulty have to be "enlightened", they are also on the right path, they can determine their shortcomings, and they are not harmed by wealth, but they have always been in distress, they need to think about whether they have been in a closed door for a long time.

"Alone and far away" also means that you are alone away from the "real world" composed of friends and family, and have been closed by yourself in a small world.

If you are interested, you can look at the "Yuliang dispute" between Zuo Zongtang and Zeng Guofan, Zeng Guofan is only one year older than Zuo Zongtang, and his wisdom is far inferior to Zuo Zongtang, but his status influence is much higher than Zuo Zongtang.

A very important reason is that Zeng Guofan's shogunate at that time recruited all kinds of talents in the Qing Dynasty, and during his tenure as governor of Liangjiang, the talent of his shogunate and the essence of the generals of the Xiang Army were 182 people who later became famous, of which 14 were governors, 13 were inspectors, and 20 were each adjutant and 47 were generals. Zuo Zongtang, on the other hand, had a very high opinion of himself, and his staff had only a few people from beginning to end.

【Six Five Words】

Six five, Tong Meng, Ji.

"Elephant" said: "Tong Meng" of "Auspicious", Shun Yi Xun Ye.

The "Tong Meng" of the Sixth Five-Year Plan is not another "Tong Meng", but what Lao Tzu said: "The thickness of virtue is greater than that of the naked son." The bee sting snake does not sting, the bird beast does not fight, the bone is weak and the muscles are soft and firmly held" "Tong Meng". It means that people with deep moral cultivation are like newborn babies, pure in heart and back to basics.

Therefore, the "I Ching" says that "Shun yi Xun" also, Xun represents the wind, the command, its essence is a kind of potential, the so-called fire through the wind is this meaning, as the master of the whole gua, its real ability is not in the plot, but with the heart of a child, conform to the real situation.

Zeng Guofan famously said, "The way of mastering generals is the most expensive way to push sincerity, not the art of nobility", so the leader who has obtained this skill should be careful, and must not think that he is playing with power against the current.

【Shangjiu YaoZi】

On the ninth, strike the Meng, unfavorable for the Kou, Li Yu Kou.

"Elephant" said: "Use the Imperial Kou", up and down Shunya.

Strike: Strike the child to make it a fool of himself

Shangjiu and Jiu-er are the only impotences in the whole gua, Nine-two is Baomeng, Shangjiu is Hitting, one is inclusive, and the other is hitting, which seems contradictory, but it is actually very easy to understand. I will give you a few examples, and you will understand.

In fact, this is the same as the "rules", the so-called no rules, no squares, anything needs to be developed in accordance with certain rules and procedures at the beginning, when it grows to a certain extent, you can't stick to the rules, but to break the rules, specific things specific analysis;

Chinese medicine pays attention to the same disease and different treatment, according to the patient's physique, the condition to issue a personalized prescription, even if the same square, in the face of different patients its dosage is not the same, but each Chinese medicine in the beginning of learning, must be familiar with the soup head song, as well as the prescription dosage, to be used for a long time, you can not stick to the formula, so the doctor Zhang Zhongjing said "look at its pulse evidence, know what is the reverse, with the evidence to treat."

In the same way, everyone is born with doubts, so they need to be enlightened, after having a certain understanding of the world, they need to face the darkness of the world with a childlike attitude, when the prosperity is over, after experiencing everything, they should abandon their baggage and live in their true selves, so Confucius said" Thirty and standing, seventy and not exceeding the rules from the heart", this is the truth.