Talent with the wind for the transfer, believe? A: It is not entirely true, but it is more than capable. The previous history said that Yan Zhao was generous and sad, dared to be anxious and difficult, and covered with the style of heroism. Yu Guan was directly subordinate to Xianzheng, and if Yang Zhongyi, Zhao Zhongyi, Lu Zhongjie, and Sun Zhengjun were all sages, their subsequent achievements were different, and their beginnings were all close to Haoxia. That is, today's Shilin is also more rigid and not shaken, qualitative and righteous, like the legacy of a heroic hero. Talent is based on the morale style, and it is not false and false.
The quality of the hero can be compared with those who have entered the path of the saints, about several ends. The chivalrous despises wealth and profits, and abandons all kinds of gold without looking at it; The sages, on the other hand, are rich and noble, and do not go to the poor, and they hate the food of their husbands and the rise of the dragon. Although the fine and coarse are different, the traces of light wealth and good righteousness are slightly closer. The chivalrous forgets his own things and does not hesitate to get rid of others; And the sages cherished Boji. Emperor Zou Lu's Ji Ji Emperor was no different from Fu Yu's Ju Ji Drowning, Ji Zhi Ju Ji Hunger, and Yi Yin's Ju Ji Pushing Ditch. He has the ability to save the poor, that is, he can come to the aid of the world. The chivalrous is more deadly, and the sages rarely talk about this. However, Kong Chengren, Meng Yue took righteousness, and the unshakable exercises were not inferior to them. In the past, people ridiculed Tai Shi Gong for being called Ren Xia, and those who looked at this number in the past were not ashamed of the way of the sages. However, the heroic disciples can be deeply degraded, and the direct subordinates, who are easy to learn to be a school, can Wu not be committed to it?
How committed? There are four techniques for learning: righteousness, evidence, rhetoric, and economy. The righteous are the subjects of virtue in Confucius, the Song scholars in this world, the literature in Confucius, and the Han scholars in this world. The lexicographer, in Confucius Gate, is a subject of speech, from ancient art and poetry to the present world. The economist is the subject of government affairs in Confucius, and the ceremonies of the previous generations, the political books, and the current world are also the masters.
The wisdom of man, the upper philosopher is less and the middle is more; In life, there are only dozens of cold and hot summers, and it is impossible to seek these four techniques to appear and take them all. It is the gentleman who chooses what he chooses, and the one who is anxious. Those who choose to be cut to my body and mind and not to create a second separation, then do not rush to learn righteousness. The human body has its own ears, eyes, mouth, body, and mind; There are fathers and sons, brothers, and husbands and wives; Those who are a little farther away have kings and friends. For the righteous scholars, Gai will make the ears, eyes, mouths, bodies, and minds respect their duties, and the five luns will do their part, and will push and push things, so that all the people will have good deeds and no regrets about the Lunji. The husband made the whole world have no regrets about The LunJi, although Tang Yu's prosperity cannot be caught, and the study of righteousness and reasoning is well understood, and the economy should be in it. Cheng Zhu Zhuzi's suicide note is there, easy to taste the last book, the new people and specialize in Mingde? Looking at his elegant words, he who deduces and expounds repeatedly and does not tire of it, is more than determined to plant a foundation, to respect and cultivate virtue, to know poor reason, to restrain himself from doing what he does, and to use what he has become. There is no difference between righteousness and economic beginning, and the order of special work is detailed in the body and slightly in the ear.
Present and Zhili Duoshi Covenant: Take the study of righteousness as the first, take the determination as the basis, and take the township first to Reach Yang, Zhao, Lu, and Sun Shujun as a table. He can work hard and hungry, persevere to succeed, but why can't I? He can put aside poverty, honor and disgrace, misfortune, death and birth, and what is joy that cannot be? He can call the time by merit, teach Zemu to come, and why can't I? Wash away the old and humble views, and go straight to the vast realm of light; Seeing the prosperity and profit of the world, if the fly gnath touches the eye and does not stay; Not worrying is like not being worried, and worrying is less deprecating; Shame is not frozen in the room, and shame is not born of the people. Where the ambition is, the golden stone is open, who can resist it? Zhi is established, and then cheng Zhu's so-called people who respect the poor and practice the cloud of things, and study it carefully and substantively. Then ask the so-called examiners of Confucianism, so that what I see will prove the ancient system without error; Then ask the so-called lexicographer, so that what I have gained, to reach the sum of the pens and not the difference, to choose a technique to persist, and he does not dare to abolish the party. Among them or many scholars, the quality is close, the teachers and friends are gradual, there are partial to the study of evidence, there is a bias towards the study of lexicography, and there is no need to quickly change the way forward, that is, both ways can enter the way of the saints. His literature and history are hundreds of families, his karma is knowledgeable and speculative, and his affairs begin with self-cultivation and finally save the world. Hundreds of rivers and different sects, why should they be the same? It's just that by the sea.
Ruofu's atmosphere is uncertain and changes with personnel. If one or two people are eager to learn, they will think hard to follow the philosophers for generations; If one or two people are kind, then they are all Sconzi people for generations. Advocates enlighten their minds, and harmonize their waves; Advocates can pass on to comrades, and peacemakers can plant infinitely; Advocates such as the spring of the ben to read the river, and the one such as the branch of the river ditch to rule the confluence of the by-stream. First and later, persuade each other, such as big water and small water, pour into each other. With the local wind of direct subordination, those who have the ambition to lead the way, but in a few years, there will be talents with both physical use, and they will be gentle and out, and the springs will spring and rise.
Yu Page Official Si Lord, ashamed of learning without origin, insufficient manners and soil. Jia This state has the capital of the rigidity of the fang, and the township sages are hard and hard to do, roughly recounting old stories, in order to rank the crowd; I also hope that the generalist Shuoyan will tell me Changyan, exhort each other from top to bottom, and look up to the ancient sound of being kind to people, taking people for good, and the way to turn the people into customs, or not without small clouds.
Zeng Guofan (1811-1872), also known as Disheng, a native of Xiangxiang, Hunan, entered the priesthood during the Daoguang period (1821-1850), and later served as the governor of Liangjiang and the viceroy of Liangjiang. After his death, he was posthumously. In order to admire Yao Nai, in his early years in the Beijing Division, he climbed Mei Zengliang and interacted with Zhu Qi, Wang Zheng, Wu Minshu and other Figures of the Tongcheng Sect. Later, with the Tongcheng faction as the call, it recruited talents. Wu Rulun, Zhang Yuzhao, Xue Fucheng, and Li Shuchang all served as their staff and were known as Zengmen's disciples. He is the author of "Zeng Wenzheng Gongshi Anthology". He has compiled "Hundred Miscellaneous Banknotes of The History of the Classics" and "Eighteen Poetry Banknotes".
Published in Hebei