Traditional incense-making techniques are intangible cultural heritage items
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Pictured here is the retired teacher
"The Getaway" is Zhuangzi's three masterpieces "Getaway", "The Theory of QiWu" and "Health Lord".
The first article is "The Getaway". The thirty-three chapters of "Zhuangzi" are in a word, and the getaway is just a journey. What is the central idea of The Getaway? Two words, nothing. This is the same as Lao Tzu's inaction and inaction, but Lao Tzu's inaction and Zhuangzi's inaction both lie in the principle of inaction, but the difference lies in the Taoist style of inaction. The Taoist wind of Lao Tzu's inaction is soft and smooth, and the Daoist wind of Zhuangzi's inaction is tong and da. This mastery, "The Getaway" is revealed.
The first paragraph of "The Getaway" is really the beauty of eternity: "There is a fish in the north of the earth, and its name is Kun." The size of the carp is unknown to thousands of miles. Transformed into a bird, its name is Peng. Peng's back, I don't know how many thousands of miles. It flies with rage, and its wings are like clouds hanging from the sky. It is the birds, and the sea will migrate to the South. The Southern Meditator, Tianchi also..." Reading this, our whole life and spirit flew. Dapeng transcends the human world, transcends reality, and freely soars between heaven and earth and the future. Transcendence, this is our first impression of reading The Getaway.
Dapeng flew so high and far, Xuan and Xue dove laughed: "I decided to fly, the gun is yu fang, sometimes it is not controlled by the ground, xi ninety thousand miles and south?" "The words of The Dragon and the Dove are things that our literati have appreciated throughout the ages. Zhuangzi commented here: "If the accumulation of water is not thick, then his negative boat is also weak; if the cup of water is on the top of the pass, then the mustard is a boat, and the cup is glue, and the water is shallow and the boat is big." If the accumulation of the wind is not thick, then its negative wings are also weak; therefore, the ninety thousand miles are under the wind, and then the wind is now cultivated. Carrying the blue sky on his back, and Mo Zhi Fu, and then the general Tunan. "When we observe everything in the world, we only see the roc and the big boat, but we can't see the wind behind the peng, and we can't see the water behind the boat." Our contemporary life is also this truth, many people see some bosses get rich, they all want to chase, but they only see the phenomenon, see the results, see the surface of things, but do not know the reality of Ma Yun and Bill Gates are like Roc, if there is no strong wind behind them, there is no horn, the big wing can not support it. This is our second impression of reading The Getaway.
Zhuangzi also said: "Small knowledge is not as good as big knowledge, and small years are not as good as big years... The fungus does not know obscurity, and the cockroach does not know spring and autumn. "The fungus that are dying in the twilight of life have lived a lifetime by dew, and they don't even know the cycle of day and night. The little cicada is born in the summer, and before autumn comes, it is gone, and it does not know about spring and autumn. Zhuangzi then said that there is a turtle in Nanming, which takes five hundred years old as spring and five hundred years old as autumn, so the four seasons of spring, summer, autumn and winter are two thousand years old; there is also a large tree with eight thousand years old as spring and eight thousand years old as autumn, and spring, summer, autumn and winter as thirty-two thousand years old. So Zhuangzi laughed at human beings, our birthday star Peng Zu lived for eight hundred years, everyone is looking up, all learning his health skills, but compared with the god turtle, compared with the big tree, how small! This shows that Zhuangzi is not limited to the human world to view life and death.
Zhuangzi went on to say: "The old husband knows that he is an official, and his deeds are better than a township, and his virtue is one king, and those who conquer a country also regard themselves as the same." And Song Rongzi laughed. "That is to say, if you hold an official and a half-post with your ability, you think that it is beyond ordinary people, which is very remarkable, but you are inferior to the official whose political achievements are recognized by the people of one side; you are far worse than the person whose virtue and prestige can be rewarded by a monarch; and if you want to be compared with the prime minister who rises up and leads the army to fight and sit and govern the world, then you are too far behind." Therefore, a man named Song Rongzi laughed at these people and said that you are still at the level of utilitarianism. And I Song Rongzi have a distinction between inside and outside, there is a difference between honor and disgrace, or I can achieve "the world's reputation, without persuasion; the world is not, without discouragement", but Zhuangzi believes that Song Rongzi is still insufficient, and it is insufficient compared with Liezi. Liezi can "walk against the wind", can you Song Rongzi do it? Liezi was Lieyu Kou, and Song Rongzi was the founder of the Song School in the Warring States period. That is to say, although you Song Rongzi have surpassed utilitarianism, you are still "determined by the distinction between inside and outside, and the realm of honor and disgrace", and you still live on the ground, subject to the conditions of the ground, and cannot get the freedom of life. But here Zhuangzi also said that Liezi still could not do it: "Fu Liezi walked against the wind, and he was good and good, and he returned after five days." "Although Liezi can travel by wind, he can only fly for fifteen days at most, the wind is gone, and your ability with Dapeng is similar." The wind, which is the condition for Liezi and Dapeng to fly, their freedom is a kind of freedom to be done.
The getaway here is divided into two tours, one for the waiting tour and the other for the no-wait tour. Waiting is the highest freedom to escape.
Zhuangzi then wrote that Yao let the world be yu Xu you. After Emperor Yao had cured the world, he heard that there was a high-ranking man named Xu You, so he went to him and said, "The sun and the moon are rising, and the fire is unceasing; isn't it difficult for him to be in the light?" When the rain falls, and judas is flooded, its Yu Zeye, is not also tired? The Master will rule the world, and I am a corpse, and I regard myself as lacking, please bring to the world. Xu Yu replied, "The Son rules the world, the world has been ruled, and I am the Son, I will be famous?" The name, the real guest, I will be the guest? Wrens nest in deep forests, but only one branch; rats drink the river, but full of belly. Return to the king, to the useless world? Although the people of Ku are not cured, the corpse blessing will not cross the bottle and replace it! Zhuangzi finished writing this passage, and later wrote his ideal: "The mountain of defiance is inhabited by gods and men; the skin is like ice and snow, and the skin is like a virgin, not eating grains, sucking wind and drinking dew, riding on the clouds, flying dragons, and swimming away from the four seas, its gods are condensed, so that things are not flawed, but the valley is ripe." "This is a very abstract freedom portrayed in a very beautiful image, the most beautiful and pure supreme. Later, Cao Zhi's "Luoshenfu" and Jin Yong's "Tianlong Babu" and its beauty image were all derived from this. This paragraph wrote out Zhuangzi's lifelong pursuits, and later he used philosophical reasoning to explain, saying that the Song people had an ancestral medicine, called "the medicine of the turtle's hand", that is, frostbite medicine, which has been used for generations to rinse the sun, that is, drifting summer cloth, and women will not have frostbite after applying the medicine on cold days in winter. One day, a merchant came to this village to avoid chaos, saw frostbite medicine, and was willing to buy the prescription for one hundred and two gold. The patriarch summoned the villagers to discuss: "We have been drifting the shabu for generations, and we have accumulated up to a few gold in a year, and today we have a hundred taels of gold at once, and we will sell it to him." When the merchant got the frostbite prescription, he found King Wu and said: "We are fighting in the autumn, once it is cold, many people with frostbite can not even hold the knife and spear, I found frostbite medicine today, our soldiers are not frozen, they will definitely be able to destroy the Country of Vietnam." Later, after the Wuyue Water War and the great defeat of the Yue Kingdom, this merchant was also "divided and sealed" by the King of Wu. Here the frostbite medicine itself has not changed at all, it has changed the conditions under which you use it, you use it for generations to drift the cloth, you use it for the big one to make a country prosperous. Thus all the technology in our world, all the wisdom and talent, is indistinguishable from this truth. That is to say, all the successes and failures in the world, bitterness and sorrow come from the attachment of use, dapeng because of the wind in ninety thousand miles, the spotted dove is used between the basil, you can use it as much as you can, do not have to fight fiercely, do not have to worry, because everything is in the law, conditions, and the law and conditions are changing. Zhuangzi believes that the highest freedom of life, the last freedom of life, is the transcendence of use.
The last paragraph of "The Getaway" says: "There is a big tree in Imako, and it is useless to suffer from it, so why not the tree is in the land of nothingness and the wilderness of Guangmo?" As if there is no side for it, sleeping under it, not dying with an axe, harmless, useless, anything to be troubled? This means to transcend all the functions of the world, to achieve the use of the clear body, to return to the body because of use, to achieve the transcendent return of the body, to achieve the freedom of the body, the use of nature instead of man's use, the use of nothing rather than the use of vain, this is the real leisure.
Incense | Oriental scent aesthetics
In the aroma, awaken the dusty awareness of the bottom of the heart.
