Liezi, also known as the Chong Fei Zhen Jing, is a philosophical work written by Liezi, Liezi disciples and his successors in the early Warring States period, and was later revered as the Chong Fei Zhen Jing, and its doctrine was praised by the ancients as the way of constant victory. It is one of the important works in the history of ancient Chinese thought. His ideas were very close to those of Taoism, and they were later enshrined as classics by Taoism.
The Yellow Emperor is second
【Original】
The Yellow Emperor reigned for ten years and five years, and he was happy with the world (1), Yang Zhengsheng (2), entertaining the eyes and ears, offering the nose and mouth, scorching the skin color (3), and fainting five emotions (4). For another ten and five years, he was worried about the incurability of the world, and he tried his best to be wise (5), intellectual (6), camp people (7), and his muscles were scorched, and he was confused. The Yellow Emperor praised (8): "The passing of the emperor (9). Raising one is already so afflicted, and so is the cure for all things. So he put ten thousand machines (10), slept in the palace, went to the direct waiter (11), chernched (12), reduced the kitchen meal, retreated to the pavilion of the court (13), fasted the heart (14), and did not kiss the government affairs in March. Sleep and dream during the day, swimming in the country of Huaxu. The country of Huaxu is in the west of Yizhou, the north of Taizhou, and it is not known that the state of Siqi is tens of millions of miles (15), and the Gaifei boat is within the reach of the car, and it is only a divine wandering. Its country has no division commander (16), naturally only. Its people have no lust, only nature. I don't know happiness, I don't know evil death, so I don't die; I don't know myself, I don't know what I'm not, so I don't love and hate; I don't know how to turn back, I don't know how to go along, so I have no interest. They have nothing to cherish (17) and are fearless. Do not drown in the water, do not heat in the fire. There is no pain in the tart (18) and no itching in the fingers (19). Take the air as if you were walking, and sleep like a bed. Clouds and mist do not see (20), thunder does not disturb its hearing, beauty and evil do not slip its heart (21), the valley does not step on its steps (22), God only walks. The Yellow Emperor was both self-satisfied, summoning Tianlao, Li Mu, and Taishan Ji (23), and told him: "Idle in March, fasting in the form of a heart, thinking of the way to nourish the body and cure things, and obtaining its wood." Tired and sleeping, dreams like this. Now that we know the Way, we cannot ask for it (24). I know it! It's a shame! And not to say for it. "Twenty years and eight years (25), the great rule of the world, the kingdom of the Huaxu clan, and the emperor (26). The people's number (27), more than two hundred years without quitting.
【Notes】
(1) Dai Ji in the Xi Tianxia - Wang Shumin: "The five notes of the Afterword to the History of the Road quote the word 'zhi' on 'dai', and should be followed. 'The joy of the world is the same as the following sentence of 'worrying about the world's rule'. There is also the word '之' on the eleventh quotation of "Art and Literature Cluster". "Wear, embrace, honor.
(2) Yang Zhengsheng - Yu Fan: "Justify your life." ”
(3) Jiaoran muscle color 黣 - Jiao, a book of "burn", the two words are common. Scorched, scorched, yellowish-black. 皯, pronounced gǎn (pole), with a charred and dark complexion. 黣, pronounced měi (per), has a dark complexion. "Interpretation" Yun: ""Pi Cang" composed, homophonous every, said wood hurt rain and born black spots also." The same goes for the dragon. "Muscle color is color."
(4) Five emotions and confusion - five emotions, joy, anger, sorrow, happiness, resentment, but also refers to people's feelings. "Anthology" Cao Zhi's "Table of Poems on the Responsibility of Bowing to the Commandment": "Five feelings are ashamed. Liu Liang's note: "Five emotions, joy, anger, sorrow, happiness, and resentment." "Cool confused, cool confused, empty trance, confused heart."
(5) Smart - smart, hearing. Bright, vision.
(6) Entering the Intellect - "Interpretation": "Enter, the sound is exhausted." "Wisdom, means intelligence." Force, refers to physical strength.
(7) Battalion - governance. "Poetry Xiaoya Huangmiao": "Summoning Bo Camp Zhi." Zheng Xuanji: "Camp, Zhiye." The following "nourish oneself and its troubles are so, and cure all things and their troubles are so", "raise oneself" corresponds to the above "raising a righteous life", "governing all things" corresponds to "camp people", and knowing camp means to cure.
(8) Sigh of praise - sigh, sigh. Praise, Zhang Zhan's note: "Praise as a sigh." "Commentary": "Praise and sigh." ”
(9) 朕之過婬矣 - 朕, the ancients' self-proclaimed word, since the beginning of Qin Shi Huang, dedicated to the emperor's self-designation. Over, wrong. 婬, Zhang Zhan's note: "婬 should be deep. "Interpretation": "The sound is deep." ”
(10) Put - give up.
(11) Straight attendant - straight, through "value", on duty, refers to the official on duty. Servant, refers to the attendant.
(12) Thoroughly hanging - thorough, through "withdrawing", removing. "Zuo Chuan Xuan Gong Twelve Years": "The military guards are not thorough. Note: "Che, go also." "Bell suspension" refers to an instrument such as a hanging bell rock.
(13) Interval - "Interpretation": "Interval sound idle." "It also means idle.
(14) Fasting heart to serve the shape - fasting the heart, clearing the mind of distractions. To subdue the body, to subdue the desire for form. Zhang Zhan's note: "If the heart has no desire, it will be self-satisfied." Lu Chongxuan explained: "Fasting his heart and retreating from his body." ”
(15) Si Qi - Zhang Zhan's note: "Si, away from also." Qi, zhong also. Zhou Kechangyun: "'Qi' passes through 'navel'." With the umbilicus in the middle of the abdomen, it is extended to the meaning of 'middle' or 'center'. ”
(16) Division - a book of "handsome". When the "division" is positive.
(17) Pity - Wang Chongmin: "'Pity' is regarded as 'hate', and the word is also wrong." "The Seventy-Nine Quotations of the Imperial Catalogue are 'Abominations.'" Wang Shumin: "Fan Zhi explained: 'They have nothing to love and hate, so their hearts do not know.'" It is seen that the ben 'pity' is also 'hate'. ”
(18) Chopping tart - axe, pronounced zhuo (discretion), slash. Tarts, fights.
(19) Refers to the plucking without the itch of the mole - 擿, pronounced zhi (to), scratching. Mole, pronounced xiāo (dissipation), pain.
(20) 硋 - pronounced ài (hinder), the same as "hinder".
(21) Slip - tone gǔ (bone), disturbed. Pass "汩" (gǔ). A book called "Gurgling".
(22) Heel - sound zhi (to), block, hinder.
(23) Tianlao, Li Mu, taishan ji - Zhang Zhan's note: "Three people, the Yellow Emperor Xiangye." ”
(24) Love - The word "love" here is also used as a precept "desire", which is the same as the "love" word of "the love of the living person" in the Tianrui Chapter. See note (8) in the section "Forest Year and Age of 100".
(25) Another twenty has eight years - "Commentary": "A book of thirty has eight years. "Collected Commentaries": "The five notes of the Afterword to the History of the Road are quoted as 'forty-eight years', and the second and second lists the "Twenty-Nine Years" in the "Collection of Events and Texts". ”
(26) Dengfa - the same as "Dengxiao". The secret name for the death of ancient emperors. "Li Ji Qu Li Xia" Kong Yingda Shuo: "Deng, Shangye; False, has also." The ascension of the Son of Heaven is over, and if the immortals go, they will also. ”
(27) - sound háo (howe), crying.
【Translation】
In the fifteenth year of the reign of the Yellow Emperor, the Son of Heaven, he was very happy because the people of the world supported him, so he took care of his body, sang and danced to entertain the ears and eyes, and adjusted the delicious food and clothing of the nose and mouth, but he made his skin scorched, his face was dark, his mind was confused, and his heart was confused. After another fifteen years, because of the fear that the world would not be governed, he devoted all his energy, increased his wisdom and physical strength, to govern the people, but the same skin was scorched, the face was moldy, the mind was confused, and the heart was confused. The Yellow Emperor sighed, "My mistake is really too deep. This is true of the problem of maintaining oneself, and it is also true of the problem of governing all things. So he put aside the complicated daily affairs, left the palace dormitory, abolished the guards on duty, removed the bell pan musical instruments, cut down the cook's meals, and withdrew to live in the courtyard outside the palace, clearing the distractions in his heart, surrendering to the desire for form, and for three months he did not ask about political affairs. One day, while sleeping during the day, he dreamed and traveled to the land of huaxu. The kingdom of Huaxu is in the west of Yizhou and the north of Taizhou, tens of millions of miles away from China, and it is not reachable by boat, car or foot, but only by spiritual travel. There are no teachers or officials in that country, and everything is left to nature. The people there have no hobbies and desires, and everything is just natural. They do not understand that survival is happiness, nor do they understand that death is hateful, and therefore there are no people who die at an early age; they do not know how to love themselves, nor do they know how to alienate foreign objects, so there is nothing lovely and hateful; they do not know how to oppose and rebel, nor do they know how to approve and obey, so there is nothing beneficial and harmful. There is nothing to be favored or stingy about, and nothing to be feared or taboo about. They drown in the water, they do not burn in the fire. There is no pain in the knife slashing and whipping, and the fingernail scratching does not feel sore. Taking off from the clouds is like being down-to-earth, and sleeping in a vacuum is like sleeping on a wooden bed. Clouds and mist could not hinder their vision, thunder could not disturb their hearing, beauty and ugliness could not disturb their mood, valleys could not stop their steps, everything was calm
God is at work. When the Yellow Emperor woke up, he felt very happy and satisfied, so he summoned the ministers Tianlao, Li Mu, and Taishan Ji and told them: "I lived at home for three months in peace, cleared my mind of distractions, surrendered my physical desires, and concentrated on considering ways to maintain my body and mind and manage external objects, but I still did not get this method." Later I went to sleep because I was tired and had a dream like this. Now I understand that the highest 'Tao' cannot be pursued with subjective desires. I understand! I got it! But it cannot be told in words. "After another twenty-eight years, the great rule of the world is almost the same as that of the Huaxu clan, but the Yellow Emperor has ascended to heaven, and the people have wept bitterly, and they have not been interrupted for more than two hundred years.
Liegu shoots the mountain in the haihe continent (1), there are gods and men on the mountain, sucking wind and drinking dew, not eating five grains; the heart is like a fountain (2), the shape is like a virgin; not snuggling and not loving (3), the immortal saint is a subject (4); not afraid of anger (5), willing to be sorry for it (6); not to give or benefit, but to be self-sufficient; not to gather and not to gather, but to have no sorrow (7). Yin and yang are constantly adjusted, the sun and the moon are always bright, the four times are constant (8), the wind and rain are always average, the word is often cultivated (9), and the year valley is always abundant; and the soil is not hurt (10), the people have no evil, the things have no flaws (11), and the ghosts have no spirits (12).
(1) The Mountain of Liegu Shooting is in haihezhou - the meaning of this passage can also be found in the "Classic of Mountains and Seas, Hai NeiBeiJing" and "Zhuangzi Getaway".
(2) Deep Spring - Deep Spring. "Poetry Shao Feng Yan Yan": "Its heart is congested." Kong Yingda Shuo: "His heart is honest and far-reaching." ”
(3) Snuggle - Zhang Zhan's note: "Snuggle also loves also." ”
(4) Xian Sheng - Zhang Zhan's note: "Xian, the trace of Shou Kao; Sheng, the name of ruling the world." ”
(5) Fear - Zhang Zhan's note: "Fear, Wei Ye." ”
(6) Willingness - willingness, prudence and honesty. 悫, pronounced què (true), sincere and loyal.
(7) 愆 - pronounced qiān (牵), Zhang Zhan's note: "愆, 蹇 lack also." "Refers to the lack of difficulty.
(8) If - Zhang Zhan's note: "If, Shunye." ”
(9) Word - nurturing. "Zuo Chuan Zhao Gong Eleventh Year": "His staff has no children, so he makes the character respect uncle." Note: "Word, yang also." ”
(10) Za - died early due to the plague. This article refers to injuries.
(11) Defects - defects, disasters, diseases.
(12) Spirit Ringing - Strange and strange.
In the middle of the Haihe Continent, there are gods and men on the mountain, breathing air, drinking dew, and not eating grains; the soul is like a spring in the mountains, and the girl looks like a boudoir; there is no partiality or selfish love, and the immortals and saints are his subjects; the people who are not majestic or angry, honest and loyal people do things for him; they do not give alms or favors, and everything in the outside world is satisfied; they do not accumulate or search, and they do not lack their own supplies at all. The yin and yang qi are forever reconciled, the sun and the moon are permanently bright, the spring, summer, autumn and winter are orderly every year, the wind, frost, rain, and snow seasons are appropriate, the seasons of fertility and growth are in season, and the grains and grains are full of years; and the land is not harmed, the people will not die, all things are not disabled, and the ghosts do not make waves.
Liezi Shi Lao Shangshi, Youbo Gaozi, into the way of the second son, ride the wind and return. Yin Sheng smelled it, lived from Liezi, and did not save it for several months (1). For those who ask for salary (2), ten do not tell. Yin Sheng resigned (3), and Liezi was not killed (4). Yin Sheng retreated. For several months, I was overwhelmed with intent and went from it again. Liezi said, "How often do you come and go?" Yin Shengyue: "The chapter is worn by the zi (5), the son does not tell me (6), and the inherent regret is in the son (7). Now and again (8), it is again and again. Liezi said, "I thought ru was the master, and now Ru's contempt is so far?" Hime (9)! will
Tell the Master what he learned (10). After three years, the heart did not dare to read right and wrong, and the mouth did not dare to speak of the stakes, and the master was only a bit 12. Five years later, the heart was full of right and wrong 13, the mouth was full of interests, and the master began to smile when he understood his face.14 After seven years, from the thoughts of the heart, Geng has no right or wrong; from what the mouth says, Geng has no interest, and the Master begins to lead me to sit together 15. Nine years later, what Yokozuna thinks 16, what Yokoguchi says, does not know whether I am right or wrong, nor do I know whether the other is my interest or harm, nor do I know that the Master is my teacher, and if a person is my friend: Inside and outside 17. And then the eyes are like ears, ears are like noses, noses are like mouths, no difference is also 18. The heart condenses and releases, the flesh and bones melt; the unconscious form depends on, the foot walks, the wind and things, the dry shell of the leaves of the wood. Don't you know that the wind is riding me evil? Am I riding the wind 19? The door of Mr. Ima-ju has not been washed for 20 hours, and the consolation has been repeated. The female film body will not be affected by the qi, and the ru section will not be carried on the ground. Riding the wind, which can be almost 21? Yin Sheng was very sorry 22, holding his breath for a long time, and did not dare to repeat it.
(1) Province - pronounced xǐng (awake), probation.
(2) Interval - "Interpretation": "Interval, sound idle." "It also means idle. Pray.
(3) 宮 - pronounced dui (team), resentment.
(4) No life - The "Interpretation" is written as "and not with life". It means not to take a stance.
(5) 曩 - pronounced nǎng, before. Zhang Dai - Zhang Zhan's note: "Zhang Dai, Yin Sheng's name." ”
(6) The Son does not sue me - Judah "the Son does not sue me."
(7) Regret - hate.
(8) Detachment - the appearance of the disease being cured. This article refers to the lifting of resentment.
(9) 姬 - 音 jū (居). Zhang Zhan's note: "Ji, Juye." "Refers to sitting down.
(10) Master - Zhang Zhan's note: "The master is called an old businessman. ”
11 Ruoren - Zhang Zhan's note: "If a person is called Bogao." ”
12 眄 - pronounced miǎn (免), squint.
13 Geng - Zhang Zhan's note: "Geng is regarded as Geng." "Ji Shi": "Ji Fu Ben 'Geng' as 'more'," "Interpretation": "Geng Yin more, Ju Xing Cut, Yi Ye, the same below." ”
14 The Master began to smile as soon as he understood his face- Zhang Zhan's note: "Right and wrong, the common sense of the world; let the heart think, let the mouth say, and do not be stingy in the heart, inside and outside, not more than hidden and not obvious?" Glad to be consistent, chat and smile. ”
(15) The Master first led me to sit down together - Zhang Zhan's note: "Who is the husband who has the heart?" Silent but unintentionally thinking also; what about the mouther? Silently self-tuna also. If the heart is extremely smooth, there is no right or wrong; if it is arbitrary, there is no interest. Daoqi teachers and friends, the same position is comparable, so it is suitable for the ear. ”
(16) Horizontal_-pronounced hēng, indulgent.
(17) Inside and outside - Zhang Zhan's note: "The mind has no thoughts, and the mouth has no violation, so it can be free to think what it thinks and indulge in what it says." The poor sect of the body path is Shijin Liang. Read all day instead of me, and say all day instead of me. If you think of nothing, if you think of nothing, if you don't say anything, you haven't created it in the extreme. The so-called inaction and inaction are different from each other, so why should they seek? If there is a lack of teachers, what will be done? Therefore, it is said that the inside and outside are exhausted. Then "into" should be read as "exhausted".
(18) There is no difference and lu Chongxuan explains: "The eyes, ears, mouth, and nose do not use what they can, and each has no heart, so the cloud is no different." ”
(19) I did not know that the wind was riding on my evil, and I was riding on the wind- Zhang Zhan's note: "The eyes, ears, nose, and mouth of the husband have their own interests." Let the gods be condensed and wasted, and there is no waiting for the outside. Then the audio-visual is not blind, the ears, the smell is not bad for the nose and mouth, so the six hidden seven holes, the limbs and hundreds of knots, the block of the corpse, the same thing, then the shape of Xi Xi depends? Foothills? I ride the wind, the wind rides on me, who can discern it? ”
(20) 浃時 - 浃, pronounced jiā (夹), Zhou Za. One hour is equal to the current 2 hours.
(21) A few – hope. "History of the Jin Dynasty": "Yi Ji is a king." Suo Yin: "Son, Wangye." ”
(22) 怍 - pronounced zuò (sitting), ashamed.
Liezi worshiped the old Shang clan as a teacher, took Bo Gaozi as a friend, learned all the skills of the two men, and then rode the wind back. When Yin Sheng heard about it, he came to study with Liezi and lived with Liezi, and several doors went down to visit his family. He took advantage of Liezi's leisure time to ask to learn his spells, going back and forth ten times, and Liezi did not tell him ten times. Yin Sheng was a little angry and asked to leave, but Liezi did not take a position. Yin Sheng went home. A few months later, Yin Sheng's heart did not die, and he went to study with Liezi again. Liezi asked, "Why do you come and go so often?" Yin Sheng said, "Before I asked you for advice, you didn't tell me, I originally resented you a little." Now I don't hate you anymore, so here it is again. Liezi said, "I used to think you were reasonable, but now your ignorance has reached such a level?" Sit down! I'm going to tell you about my studies at the teacher's place. Since I worshiped the old Shang clan as a teacher and took Bo Gaozi as a friend, within three years, I did not dare to think about right and wrong in my heart, and I did not dare to talk about the benefits and harms in my mouth, and then I got the teacher to look at me obliquely. Within another two years, my mind (than before I learned) was more concerned about right and wrong, and I talked more about the benefits and harms, and then the teacher began to relax his face and smile at me. Within two years, I had followed my heart to calculate, but I felt that there was nothing right or wrong; I had to talk with my tongue, but I felt that there was no benefit or harm; and the teacher told me to sit on a mat with him. Within two years, I indulged my mind to calculate and my tongue to talk, but I did not know whether what I was thinking about and talking about was my right or wrong, nor did I know whether it was someone else's interest or not; nor did I know that the old Shang clan was my teacher and Bo Gaozi was my friend; at this time, I forgot everything inside and outside. From then on, the eyes were like ears, the ears were like noses, and the noses were like mouths, and there was no difference. The mind condenses, the form disappears, the flesh and bones all melt; it feels nothing on which the body depends, what its feet are stepping on, and it floats in all directions with the wind, like leaves and dry shells. I don't even know if the wind is driving me or if I'm driving the wind! Now you are under the teacher's door, and in less than an hour, you have resented several times. A piece of your skin will not be accepted by yuan qi, and one of your limbs will not be contained by the earth. How can you step on the void and ride the wind and clouds? Yin Sheng was very ashamed, for a long time he did not dare to speak out loud, nor did he dare to say anything more.
Liezi asked Guan Yin yue (1): "Until man sneaks in is not empty (2), the fire is not hot, and he walks above all things without being afraid." Why? Guan Yinyue: "It is the shouya of pure qi, not the rank of wisdom and courage (3). imperial concubine! Fish Whisperer (4). Whoever has the appearance of sound and color is also a thing. Why are things far apart? Fu Xi is enough to be the first? It's just color (5). Then the creation of things is formless, and it is nothing, and the husband is poor, and he who is poor has to be righteous? He will be in a state of inexhaustibility (6), but will be hidden in the age of unprovoked purposes, and will be at the beginning of all things. Oneness is nature, nourishing one's qi, and containing one's virtue, so that it is created through things (7). If he is a man, his heavens are perfect, his gods are without a god (8), and his things are self-absorbed? The drunkard fell into the car, although he did not die. The bone joints are the same as the people, and the sins are different from the people, and the gods are all the same. Multiplying and knowing, falling and knowing, the fear of life and death does not enter its chest, it is the old thing and not lust (9). Peter is all in wine and as if he were, but the son is heavenly (10)? The saints are hidden in the heavens, so they cannot be hurt.
(1) Guan Yin - "Interpretation": "Guan Yin, Guan Ling Yin Xi, Zi Gongdu, wrote nine books." Yang Bojun: "This edition of guan yinzi has one volume and nine chapters, and the Southern Song Dynasty Chen Zhensun's "Zhizhai Book Record Solution" is suspected to be Sun Ding (a Southern Song Dynasty) yiyi, and the "Four Libraries Summary" is Yun 'or the work of the FangShi interpreters between the five generations of the Tang Dynasty'. ”
(2) Zhiren - the person with the highest Daomu. Emptiness - "Ji Shi": "Daozang" Jiang Su ben, Song Huizong ben 'empty' and as 'suffocation'. The person who is 'suffocating' is also. Yu Fan: "The Interpretation of the Text, 'Empty One Book as Suffocation', should be followed." "Zhuangzi Dasheng" is written as 'not suffocated'. "Suffocation, refers to suffocation.
(3) Column - "Interpretation": "Column phonetic example." ”
(4) Fish Whisperer - Zhang Zhan's note: "Fish as my." "Interpretation" Yun: "Yu Yin Wu." "Female, i.e. Ru, you."
(5) It is only color - Yang Bojun: "The word 'shape' is removed from the 'color' as 'it is just a form'. 'Shape' carries over the above 'appearance and sound'. The note leads to Xiu Yue 'the same is the ear of all kinds', then the note to the "Zhuangzi" originally has the word 'shape'. Jiangnan ancient "Zang" "Zhuangzi" is written as "it is just a variety", when it is correct. Say Ben Xi Dong's "Zhuangzi Supplement". ”
(6) Deep - Zhang Zhan's note: Deep is regarded as a. "Commentary": "Deep Sound Woman." ”
(7) Make- to, to, to. Commentary: "Make, to also." ”
(8) 郤 - pronounced xi (隙), through "gap", void.
(9) 遌 - pronounced è (鄂), encountered. Desire – i.e. intimidation, sound shè, fear.
(10) And the situation is all over heaven - Zhang Zhan's note: "Xiang Xiuyue: Those who have all the heavens, naturally have no heart, and they are reasonable." ”
Liezi asked Guan Yin, "The person with the highest Daoist skills does not suffocate when swimming in deep water, does not feel hot when standing in the fire, and does not tremble when walking in the highest place." Why are they like this? Guan Yin said: "This is the result of the accumulation of innocence, not what cleverness, skill and courage can do." Sit down! I'll tell you. Anything that has a look, a shape, a sound, and a color is a thing. Why is there a big difference between things and things? What makes something one head higher than others? It's just the shape and sound. And those higher things can reach the point where there is no sound and color morphology, so that there is no change, and at this point you want to examine thoroughly, how can you get a completely correct understanding? This kind of thing will manifest itself in its ordinary state, hidden in a cycle without a head and no end, moving through the whole of all things. Perfect your nature, cultivate your qi, hide your virtue deeply, and connect with the highest things. If you can do this, the innocence of your talent will accumulate completely, and there will be no vacancy in your spirit, so how can foreign objects invade the well and affect you? The drunken man fell from the car and was injured but did not die. The bone is the same as others, but the damage is lighter than others, because of his mental integrity. There is no consciousness in the car, no consciousness in the fall, and the concepts of death, survival, panic, fear, etc. cannot invade his mind, so he is not afraid of anything. He was mentally intact because he was drunk, and how could he have accumulated a complete innate innocence? The saint hid himself in the innocence of his gift, so that nothing outside could hurt him. ”
Lieyu Kou is Bo Di No one shoots (1), Ying Zhi Ying (2), Cup of Water on its elbow, Fa Zhi, Dysprosium Ya Fu Fu Yu (3), Fang Ya Fu Yu (4). When it is also, judas are also (5). No one knows: "It is the shot of the shot, and the shot of the non-shot is also (6). When with Ruden Mountain (7), Walking Dangerous Stone, Linbai Zhiyuan (8), if you can shoot? "So no one climbed the mountain, walked on the stone, approached the abyss of the hundreds, patrolled on his back (9), hung out in two minutes (10), and entered the imperial court (11). The Emperor fell to the ground, sweating to his heel (12). Bo Di no one knows: "The husband to the human, the upper Blue Sky (13), the lower diving Yellow Spring (14), the wave of the eight poles (15), the spirit is unchanged." Now Ru Ran has the ambition of the eyes (16), and Er Yu Zhongye (17)! ”
(1) Bo Di NoBody - "Zhuangzi De Chong Fu" Cheng Xuan Ying Shu: "Bo Di no one, the Master's Jia number is also." Bo, long also. Dim, dark also. Deju is long, Taoguang is dark, the hole is forgotten about me, so it is known that Bo is dim (2)
Quote the slam – quote, guide the string. Guan, Zhuangzi Tian Zifang's interpretation quotes Sima Yun: "Dysprosium also." " is the arrow.
(3) Dysprosium Yafu 沓 - 沓, pronounced tà (stepping), coincident. Chu Citian asked: "What is the heavens?" Wang Yi's note: "沓, 合也." The arrow of the latter arrow almost coincides with the tail of the previous arrow, describing the agility of the movement.
(4) Fang Ya Fu Yu - Yu, Yu Yu. The first arrow has just been fired, and the latter arrow has been put on the bowstring, describing the agility of the movement.
(5) Elephant man - puppets, clay figurines and the like, because they resemble people rather than people, they are called elephant people.
(6) It is the shooting of shooting, not the shooting of non-shooting - "Zhuangzi Tian Zifang" into Xuan Yingshu: "Although Yan Ru is clever, it is still a shot with a heart, not a shot without a heart, and a shot without a shot." ”
(7) Dang - Yang Bojun: "Immediately, if also, such as also." "Han Feizi Life Chapter" "When the tiger and leopard lose their claws and teeth, then people must make it", immediately, it can be proved. ”
(8) Bai Yu - "Zhuangzi Tian Zi Fang" Cheng Xuan Ying Shu: "Seven feet of Yue, seven hundred feet deep." ”
(9) Back Patrol - 逡, pronounced qūn. Patrol and retreat. "Zhuangzi Tian Zifang" into Xuan Yingshu: "Patrol, but also do it." "Walking around on your back, carrying the abyss backwards."
(10) The foot is two points hanging out - Li Zhongyu's "Zhuangzi of Language" Cloud: "Two-tenths of the feet are hanging in the air." Lin Xiyi's "Nanhua True Scripture Kouyi" Yun: "Three points are on the shore, one point is on the shore, and two points are hanging in the void." The translation was taken and said.
(11) 揖 - Bow your hand as a courtesy.
(12) Heel - heel.
(13) 闚 - that is, peeping, peeking from a small hole or a secluded place.
(14) Yellow Spring - the underground spring water, also refers to the yin room.
(15) Wave rebuke the eight poles - wave rebuke, "Zhuangzi Tian Zifang" Guo Xiang note: "Ju indulge also." "Eight poles, eight parties, is the general name of the four corners (east, south, west and north) and four corners (southeast, northeast, southwest and northwest).
(16) 怵ran - 怵, pronounced chù (touch). Frightened, frightened look. 恂, pronounced xún (旬), 眴 (xuàn 眴), 眴通 dazzling, dazzling. The ambition of the eyes refers to the heart of fear.
(17) Eryu Zhongye ( Lu Chongxuan ) explains: "The man who has attained the Tao is self-possessed between heaven and earth, and his divine spirit is the only one, and his sorrows and happiness cannot enter into it." If rushang is so afraid of this, is it almost like a Taoist? Ru then began to learn his ears and failed to get the magic of it. Zhong, Xi Dong: "Read like a word in the middle, and it is said that the people are also in the middle." ”
Lie yuko performed archery for Bo Di no one. He pulled the bowstrings, placed the cup filled with water on the elbow of the hand holding the bow, and shot out arrows, one arrow after another, the first arrow just shot, the latter arrow was already pulled full of strings. At this point, he was so engrossed that he didn't move like a puppet. No one said, "You are shooting arrows with your heart, not without your heart." If I and you ascend the mountain, walk on the rocky rocks, and face the abyss, can you still shoot? So Bo Led him up the mountain and walked on the rocks. When he was approaching the abyss, he retreated with his back to the abyss, and his feet were already two-thirds suspended in the air, before he surrendered his hand and asked the Imperial Court to come up. Lie yukou was already so frightened that he fell to the ground, sweat flowing down to his heels. Bo Di said, "The person with the highest Daoist skills can see the blue sky upwards, and he can dive into the Yellow Spring downwards, he travels in all directions, his spirit and true qi will not change, and now your whole body is trembling, your heart is very afraid, and this psychology of yours is also too bad!" ”
Fan shi has a son, Zihua, who is good at raising a private name (1), and serves the whole country. There is a favor for Jin Jun, and he does not live in the third secretary
Right (2). The eyes are biased, the Jin State is the Lord; the mouth is partial to the fat (3), and the Jin State is deposed. Those who travel to the court are in the dynasty (4). Zihua makes his chivalrous guests attack each other with wisdom and contempt, and the strong and weak (5), although the wound is broken in front, don't mind. Day and night as a joke, the country became a custom. Hesheng, Zibo, Fan's upper guest, traveled, passed outside the circle, and stayed at the Open House of Tian Gengshang Hill (6). In the middle of the night, hesheng and zibo and The fame of Yan Zihua can make the survivors die and the dead survive; the rich are poor, and the poor are rich. Shangqiu Kai was embarrassed by hunger and cold (7) and lurked in Mubei to listen to it (8). The Gate of Hua,the son of the false grain Lotus (9). Zihua's disciples are all clans, dressed in robes (10), and slowly walking and broad-sighted (11). Gu saw that Shangqiu Kai was old and weak, his face was dark, his clothes were not properly dressed, and he was blind (12). Even if he insults and deceives (13), he is secretly pillowed (14), and he does not do anything to die. Shangqiu Kai is often unashamed, and the skill list of the guests (15) is a joke. So he and Shangqiu Kai took the high platform (16), and said in the crowd: "Those who can throw themselves down will be rewarded with hundreds of gold." "Everybody is competing. Shangqiu Kai thought that he believed it, so he cast it first, like a bird, and raised it on the ground (17), and the bones were nothing (18). Fan's party thought it was accidental, but it was not blamed (19). Infuji refers to the River Curve of the River (20): "There is a jewel in him, and swimming can also be obtained." "Shangqiu Kaifu thus uses it. If it is out, the fruit will be pearled. All beings are suspicious (21). Zihua Fang (子华昉今豫 meat eat clothing) (22). The Great Fire of the Russian Fan Clan. Zi Hua said: "If you can enter the fire to get the brocade, how much reward will you get?" "Shangqiu drove to no difficult color, into the fire to return, Ai Bu Man (23), the body is scorched. Fan's party thought that there was a way, but it was a common thanks: "I do not know the way of the son and salivate (24), I do not know the god of the son and insult the son." The Son is foolish to me, the Son is deaf to me, and the Son is blind to me. Dare to ask. Shang Qiu kai said, "I am dead." Although my heart, I don't know why. Although, there is one here, try to talk to the Son. The two guests of the Two Guests, Su Wu Sheye, known as the Fan clan, can make the survivors die, the dead survive; the rich are poor, and the poor are rich. I have no two hearts, so I am not far away. And then, with the words of the sub-party, they are all true, lest they be sincere, they will not be able to do it, they will not know what the form is (25), and where the interests and harms are stored, the mind is only one. The Dead (26), such as Si. Now that I am born of the Fang Zhizi Party, I have hidden my suspicions, observed and listened to (27), chased after the past and was not anxious, and was suddenly warm (28), and suddenly shocked (29). Is fire and water close? "Since then, fan disciples have encountered a beggar horse doctor on the road, and if they dare to insult him, they will get out of the car and kill him." Kill me (30) to tell Jonny. Jonny: "Rufu knows?" Those who believe in the husband can feel things also. Moving the heavens and the earth, feeling the ghosts and gods, horizontal and six (31), and those who have no rebellion, but they are only dangerous and into the water and fire! Shangqiu Kai believes in forgeries is not reversed, but I am sincere? Kid Know (32)! ”
(1) Private name - Zhang Zhan's note: "Ranger's disciple also." Xu Weisuo: "'Name' is suspected to be a bad word for 'guest'." Note 'Ranger's disciples also', then the original text is 'guest' Mingyi. And the following 'Zihua makes it a chivalrous guest'. That's the thing. ”
(2) The right of the Three Qings - the Three Qings, also known as the Three Princes. In the Zhou Dynasty, there were two sayings: one was Sima (司馬), Situ (司图), and Sikong (司空); and the other was Taishi (太師), Taifu (太傅), and Taibao (太保). Right, in ancient times, advocated the right, so the right refers to a higher status.
(3) Fat - Zhang Zhan's note: "Sound contempt." Fat, thin also. ”
(4) 侔 - "Interpretation": "Qi Yin Mou, Qi Ye." ”。
(5) Xiangling - "Interpretation": "Xiangling, a book of confrontation." ”
(6) 坰, pronounced jiōng, a distant suburb. Tian Geng - Zhang Zhan's note: "More as a sorcerer." ”
(7) Embarrassment - being persecuted.
(8) 牖北 - 牖, pronounced yǒu (有), window. Yu Fan: "Mu Bei, suspected as Bei Mu." (9) False grain lotus - false, borrowed. Load, bear. 畚, an ancient vessel made of grass rope, was woven with bamboo, that is, a dustpan. ”
(10) Silk robes, silk clothes. Xuan, a light car riden by an ancient doctor or above, has a high front roof and is shielded by a mat painted with patterns or leather ornaments.
(11) Broad - "Interpretation": "Broad, far away, wide also." ”
(12) 眲 - pronounced nè (讷), contempt.
(13) Bullying and bullying -- insulting, flirting. 诒, pronounced dài (殆), deception.
(14) Blocking - blocking, pounding. , pushing. Hit, tone ǎi (short), push, shan, tone shèn (very), back.
(15) Shan - "Interpretation": "Shan Yin Dan, exhaustion." Zhou Kechang: "'Single' is '殚', so it is 'exhaustive' righteousness." Hanshu Han xin biography: 'Grain shortage'. In the "Biography of Du qin", it is written as "The wealth of the world to serve the luxury."" ''Single' means '殚' also. ”
(16) Multiply - board. Ren Dachun: "The Book of Han and the Biography of Zhang Tang: 'Nai Shu Shan Cheng' (乃 Dispatch Mountain) Shi Gu said, "Ride, climb." "The Biography of Chen Tang: 'Calling by the City?' Shi Gu said, "Ride, climb." ’”
(17) Yang - flying, floating.
(18) No bones - 鯖, homomuscular. Sound huǐ, (destroyed), same destroyed.
(19) 讵 - "Commentary": "讵" as "giant", cloud: "giant, big also." ”
(20) 婬隈 - 婬, "婬音深。 "Kuma, bends.
(21) Fang - Zhang Zhan's note: "Fang, The beginning." ”
(22) 豫 - through "and", participation. Times - middle, rows.
(23) Esther is not man--Ed, dust, this article refers to smoke and dust. Rambling, stained.
(24) Birthday - Zhang Zhan's note: "Birthday, deception." ”
(25) Measures - placement.
(26) 迕 - pronounced wǔ (noon), inverse.
(27) Be careful -- take care of it.
(28) 怛 - pronounced dá (達), fear.
(29) Tiran - fearful appearance.
(30) Kill me - a disciple of Confucius, name given, character I.
(31) Liuhe - the four directions of heaven and earth, generally referring to the world.
(32) Boy - the ancient elders to the juniors, the teacher to the students. Consciousness - pronounced zhi (志), through "zhi", remember,
The Fan family has a man named Zihua, who likes to raise chivalrous guests privately, and the whole country admires him. He was very favored by the monarch of the Jin Dynasty, and although he had no official position, his status was above that of the three secretaries of state. Whoever is favored by him will be knighted by the monarch; and whoever he speaks ill of will be deposed by the monarch. There were as many people deliberating in his hall as there were in the imperial court. Zihua told the wise and the foolish among his chivalrous guests to attack each other, the strong and the weak to insult each other, although the wounded and bleeding people lay in front of him, and he did not pay any attention to them. Having fun with this game all day and all night has become almost a national custom. Hesheng and Zibo were the honorable chivalrous guests of the Fan family, once going out to play, passing through the wilderness countryside, and living in the home of the old farmer and merchant Qiu Kai. In the middle of the night, Hesheng and Yu bo talked about Zihua's fame and power, which could make the living die and the damned live; the rich were poor, and the poor were rich. Shangqiu Kai had been plagued by hunger and cold before, so he quietly hid under the north window to eavesdrop on their conversation. Then he borrowed grain and picked up a dustpan and went to Zihua's doorstep. Zihua's disciples were all from the family lineage, dressed in satin, riding in high cars, striding in all directions, and their eyes only looked up to the sky. They saw that Shang Qiu Kai was old and weak, his face was dark, his clothes were not neat, and they did not underestimate him. Then he teased, insulted, deceived him, pushed and pounded, and did everything, but Shang QiuKai did not look unhappy at all. The chivalrous methods were exhausted, and the teasing and ridicule were very tired. So he climbed to the high platform with Shang Qiukai, and someone in the crowd said casually: "If there is someone who can jump off the stage, reward him with a hundred gold." "Everyone is scrambling to respond. Shang qiu believed it to be true, so he jumped off the stage first, shaped like a bird, and flew to the ground, without damage to his skin or bones. The disciples of the Fan family thought it was an accidental success, so they did not find it too strange. So he pointed to the deep water of the river bay and said, "There are jewels in that water, and you can swim down and touch them."
arrive. Shang Qiukai jumped into the water again. After swimming out of the water, I got the orb. Everyone began to feel strange, and Zihua asked him to join the ranks of eating meat and wearing silk. Not long after, a fire broke out in the Fan family's warehouse. Zihua said, "You have one who can get into the fire and take out the satin, and reward you according to how much you take out." Shang Qiu Kai burrowed into the fire without embarrassment, coming and going several times, the smoke did not stain his face, and his body was not scorched. The disciples of the Fan family thought that he had some Daoist skills, so they all apologized to him and said, "We didn't know that you had Daoist skills and deceived you, and we didn't know that you were a god and insulted you." You can think of us as stupid, you can think of us as deaf, you can think of us as blind. We boldly ask you for Taoism. Shang Qiu Kai said, "I don't have any Daoist skills." Even in my heart, I don't know what's going on. Even so, I still have a feeling in my heart, so I will tell you about it. In the past, two of you chivalrous guests lived in my home, and I heard them praise the power of the Fan clan for being able to make the living die and the damned alive; the rich are poor, and the poor are rich. I sincerely believe that there is no doubt, so I am not afraid to come from a long distance. When I came, I thought that your words were all true and reliable, so I was afraid that my sincerity was not enough, that I was not moving fast, that I did not know where my form was, nor where the stakes were, but that I was just concentrating. Nor can external objects change my sincerity, that's all. Today I learned that you were deceiving me, so I hid speculations and doubts in my heart, and I had to pay attention to what I saw and heard outside, and I remembered that I was lucky not to be burned and drowned in the past, and now I was afraid that I had a fever in my heart, and my whole body trembled with fear. Where can you get closer to water and fire? From then on, Fan's disciples encountered poor people such as beggars and horse doctors on the road, and they did not dare to insult anymore, and they must get off the car to pay their respects. Zai I heard about this and told Confucius. Confucius said, "Don't you know? The most sincere person can move all things. Those who can move the heavens and the earth, touch the ghosts and gods, and run amok in the world without disobeying, let alone carry danger and enter the water and fire! Shang Qiu Kai believes that falsehoods are still not hindered, and you and I are sincere! Remember! ”
King Xuan of Zhou's Muzheng had a servant of Liang Duck (1), who could raise wild animals and beasts, and was entrusted to eat in the garden (2), although tigers, wolves, and wagtails (3) were all gentle tamers, males and females were in front, and the breeding tails were in groups (4); heterogeneous people lived together, and did not fight each other (5). Wang Shuqi finally made his own body, so that The Maoqiu Garden passed on (6). Liang Duan said, "Duck, lowly servants, how can you tell Er?" Fear of the king is hidden in Erye, and I say that I have the method of raising tigers. If the wind is smooth, it is happy, and if it is against it, it is angry, and the nature of this flesh and blood is also. Is it arrogant to be angry? All are the offenses of rebellion. He who eats tigers does not dare to kill them with creatures (7); he does not dare to crush them with all things (8). Eat his hunger, reach his anger. The tiger is different from others, and the one who flatters himself is shunned; therefore, he kills (9), and reverses it. But how dare I go against the grain and get angry? Nor does it go well. The return of the husband's joy will also be angry, and the return of anger will always be happy, and neither will be in the middle. If I have no disobedience in my heart, then the birds and beasts will see me as me, and I will also be the one who is obedient (10). Therefore, those who visit my garden do not think of the high forest and the vast land; those who sleep in my garden do not want to go deep into the mountains and valleys, so it is natural.
(1) King Xuan of Zhou - (?) –782 BC) King of Western Zhou. Prince Li. Reigned from 828 BC to 782 BC. Mu Zheng - the official in charge of raising animals and animals.
(2) Food - sound si (temple), through "feeding".
(3) Osprey - pronounced è (Er), bird name, also known as "osprey".
(4) The tail of the breeder - breeding. Tail, handover.
(5) Phagocytosis - bite.
(6) Maoqiu Garden - "Interpretation" Yun: "Maoqiu Garden, surname Mao, the name Qiuyuan also." ”
(7) Anger for killing - Zhang Zhan's note: "I am afraid that I will be angry because of killing." ”
(8) For its broken anger - Zhang Zhan's note: "I am afraid that I will be angry because of its strength." ”
(9) Therefore, he killed him - Wang Chongmin: "'Zhuangzi On Earth' 'killed' is 'killer', and should be followed." Therefore, "Judas" is also said to be in the Commentaries of the Scriptures. Wang Shumin: "I suspect that this text is written as 'Therefore he who kills, reverses it'." In this text, the word "who" is used, and the word "zhi" in Zhuangzi. ”
(10) 侪 - pronounced chái (chai), class.
The official in charge of raising animals and animals during the reign of King Xuan of Zhou had a servant Liang Duck, who was able to raise wild birds and beasts and feed them in the garden, even if the tigers were hungry wolves and the big eagle ospreys, there was no one who was not trained to be supple. Male and female animals and animals mate and reproduce, and the animals that give birth are in groups; different types of animals live together and do not fight and hurt each other. King Xuan of Zhou was worried that his technique had not been passed on, so he ordered MaoqiuYuan to learn from him. Liang Duan said to Mao Qiuyuan, "I am just a lowly servant, what technology tells you?" But I am afraid that the king will say that I am hiding from you, so I will talk to you about the method of raising animals and tigers. Probably following it makes you happy, and against it you get angry, which is the nature of the fleshly animal. But are joy and anger just casual? It is against its customs that it is violated. To feed a tiger, you cannot feed it with a live animal, for fear that it will be angry by killing a living creature; you cannot feed it with a whole animal, for fear that it will be angry when it tears the animal apart. To know when it is hungry and when it is full, it is impossible to understand why it is angry. The tiger is not of the same kind as man, and the tiger pleases the person who feeds it because the person who feeds it follows it; then it hurts man because it goes against it. Where do I dare to make it angry against it? Of course, you can't go along with it to make it happy. Happiness must be anger after that, and anger is often happiness after anger, not a moderate attitude. Now my heart is neither disobedient nor obedient, and the birds and beasts treat me as if they were their kind. So the beasts that play in my garden do not miss the tall woods and the empty water; the beasts that sleep in my garden do not yearn for the mountains and valleys, which are determined by the laws of things.
Yan replied to Hu Zhongni (1): I tasted the deep abyss of Ji Hu (2), and the Jin people the boat like a god (3). I asked, 'Can you learn evil from the boat?' 'Yes.' Those who can travel can also be taught, and those who are good at traveling can count (4). If there is no one in Nairof (5), he who has not seen the boat and has not been deceived (6). I ask, but I don't tell. Dare to ask what is also? Jonny: "(7)! I play with ruoqi wen for a long time (8), and do not reach the truth, and solid and Tao and (9)? The number of tourists can also be taught (10), and the light water is also: the number of good tourists can also be, and the forgotten water is also (11). If no one has not tasted the boat, he has not seen the boat, and he has seen the abyss as a tomb, and he has seen the cover of the boat as his car (12). Overthrow all things and be too old to enter into their houses (13), evil and not timely? The one who cuts the tile is skillful (14), the one who is hooked (15), and the one who is cut with gold (16). Qiao Yi also, and some reserved, is heavy outside also. Whoever weighs the outside is humble and inside (17). ”
(1) Yan Hui - Ziyuan Ziyuan, Lu Guoren, disciple of Confucius.
(2) 觞 - ancient wine container.
(3) Tsujin - the boatman of the ferry.
(4) Numerical energy - without learning self-energy, it is like a natural ability. Number, life number, definite number.
(5) No one - people who can snorkel underwater.
(6) 谡操 - 谡, pronounced sù (速), stand up. , pick up the rudder and take charge of the ship.
(7) —— "Interpretation" Yun: "The sound of the clothes, with the same as the rhyme, sigh also." ”
(8) Play - play, discuss.
(9) And Gu and Daohe - Zhang Zhan's annotation is "Now and ru said also." Tao Hongqing explained that "it is not enough to know also." "The following 'Ju Zi Yue: I and Ru through its text, not both in fact, but solidified in the Tao and', the note leads to Xiu Yue 'Fu Shi by Wen Xian, the Tao with things' YunYun, just to get its purpose. It is suspected that this text 'and' is also regarded as 'get', and the ancient text '' is bad in the lower half of it, so it is mistaken. Tao said yes. (10) Tourists - Tao Hongqing: "'Tourists' should have the word 'Zhi' under it. ”
(10) Forgetting water also - Zhang Zhan's note: "Forgetting water is no reverence." ”
(11) But - retreat.
(12) Party - and.
(13) Chen - display. She—refers to the heart. Zhang Zhan: "The dwelling place of the gods is therefore called the house." ”
(14) Keying - "Interpretation" Yun: "Cut, probe, to collect geoscopic exploration and take the key." ”
(15) Hook - "Interpretation" cloud: "Hook, silver and copper for it." "Fear—fear, fear."
(16) Confused.
(17) Those who emphasize the outside are clumsy inside - Zhang Zhan's note: "Only forget the inside and outside, and leave the weight, then there is no coincidence and clumsiness." ”
Yan replied to Confucius: "I once took a boat across an abyss as steep as a wine jug, and the boatman of the ferry was very delicate in his hands. I asked him, 'Can I learn to hold a boat?' He said, 'Yes. People who can swim can teach, and people who are good at swimming don't need to learn themselves. As for those who can snorkel in deep water, even if they have never seen a boat, they can take the helm of the boat with the rudder. I asked him why, and he wouldn't tell me. How do you tell that? Confucius said, "Alas! I've been discussing this matter with you in books for a long time, but I haven't understood its actual content, let alone to understand Taoism? A man who can swim can teach him because he is not afraid of water; a man who is good at swimming does not need to learn to do so because he forgets that it is water. As for those who can dive in deep water, even if they have never seen a boat, they can take the helm of the boat, because he sees the abyss as a mountain, and the capsizing as a car retreating from the hillside. Ten million things such as overturning the ship and returning the car are placed in front of him, and he is not at ease, what is not free to do? People who throw tiles are very skilled, and when they throw with silver hooks, they are a little afraid, and when they throw with gold, they are groggy. The techniques are the same, and the reason for the care is that we value things outside the body. Whoever values things outside the body must have a very poor quality in his heart. ”
Confucius viewed in Lü Liang (1), hanging water thirty, flowing foam thirty miles, the place where the shrew and the turtle could not swim also (2), see a husband swimzhi, thinking that there was suffering and wanted to die also, so that the disciples flowed and inherited it (3). Hundreds of steps out, were released songs, and traveled to Tang Xing (4). Confucius thus asked, "Lü Liang suspended water for thirty miles, flowing foam for thirty miles, the shrew and the turtle could not swim, and xiang I saw the son of the Daozhi (5), thinking that there was suffering and wanted to die, so that the brother would flow and would inherit the son." The son is released as a song, and I think the son is a ghost. Chazi, then people also. Is there a way to go through the water? "Death, I have no way." I have always been born, I have long been sexual, and I have become a destiny (6). Entering with the water (7), and coming out with the water (8), from the way of the water and not for selfishness, this is why I am also the way. Confucius said, "What is the beginning, the long nature, and the fate?" "I was born in the mausoleum and was at peace with the mausoleum, so I was born; I grew up in the water and was at peace with the water, and sex was also; I did not know why I was so, and my fate was also." ”
(1) Lü Liang - a saying in Pengcheng, Jiangsu, wrong. Sima Biao: "Lü Liang is also in the west of Lishi County. "Water Sutra Note" Cloud: The river water is one water on the left, eighty miles southwest of the ancient city of Shan Wuxian County. Its water flows westward, through the mountains of Lüliang. And for Lü Lianghong. XiLuliang was not opened, and the river came out above the cup gate. Gai Dayu opened to the tonghe also. Now from Shi County's Western Lishan River, there is no crossing, and it is a huge danger, that is, Lü Liangyi. It is more than a hundred miles east of shibei. "Lishi County is in present-day Shanxi Province.
(2) Mole - pronounced tuó (camel), that is, Yangzi crocodile.
(3) Parallel Flow and Inheritance - Interpretation: "Harmony of Tones." The "Records of History" and the "Book of Han" were all composed and merged by the sea and the river. Chengyin Zheng. "Dialect": Drowning is the inheritance. ”
(4) Tang Xing - Zhang Zhan's note: "Tang is regarded as a pond, and the line is regarded as a lower." ”
(5) Tao - Zhang Zhan's note: "The Tao should be the Tao." ”
(6) Beginning and reason, long sex, and becoming fate - Zhang Zhan's note: "Therefore Yu Suye." Let it be true, then it will be safe. The principle of conformity is the inverse of things. The principles of nature cannot be known intellectually, and knowing them is unknowable, which is also called fate. Lu Chongxuan explained: "Get used to it, settle its nature, and suddenly God will meet, in order to achieve its destiny, and it is not self-aware." "Destiny, Chihu Shinto also."
(7) 赍 - 音 qi (Qi). Zhou Kechangyun: "Tong tongqi, also pretending to be 'navel', extends the meaning of the center and the center." This article refers specifically to the central part of the vortex. ”
(8) 匫 - pronounced gǔ (bone), gushing spring water. "Zhuangzi Dasheng" Guo Xiang note: "Those who come out of the ambush, the one who gushes out." ”
Confucius was touring the Lüliang Mountains, and saw that the waterfall was tens of feet high, the foam of the flowing water splashed out for thirty miles, and the shrew and the turtle could not swim, but he saw a man swimming there, thinking that he was a person who wanted to commit suicide because of pain, so he asked his disciples to follow the current to save him. Who knew that this man had swam hundreds of steps and came out again, singing with his hair on, and strolling under the pond. Confucius rushed to ask him: "Lüliang Waterfall is tens of feet high, the foam of the flowing water splashes out for thirty miles, and the shrew and turtle cannot swim, just now I saw you swimming in the water, thinking that there are people who are in pain and want to commit suicide, so I asked the disciples to follow the current to save you." You came out with your hair on and sang as you walked, and I thought you were a ghost. But look closely, it's still human. Is there a Taoist technique for swimming? The man said, "No, I don't have any Taoist skills." I started from the flow of water here, followed the natural undulations of the water, and unconsciously succeeded. Entering the center of the current with the whirlpool, surfacing with the gushing water, following the direction of the flow of the water without seeing otherwise, this is how I swim. Confucius asked, "What is it to start from here, to grow up along the nature of water, and to succeed unconsciously?" The man said, "I was born in the mountains and lived in peace on the mountains, and this is the condition from which I started; when I grew up at the water's edge, I lived at the water's edge, which is to grow up with the nature of the water; I don't know why I succeeded but succeeded, this is unconscious success." ”
Zhongni Shichu, out of the forest, see the stinger (1), the Judas (2). Jonny said, "Son! Is there a way? "I have a way." In May and June, if you are tired for two years and do not fall (3), you will lose the hammer (4); if you are tired for three years, you will lose eleven; if you are tired for five and do not fall, you will also lose. I am also (5), Wakaki (6), I hold my arm as a branch of a tree (7). Although the heavens and the earth are great, and there are many things, only the wings know. I do not oppose and do not side (8), do not use the wings of all things to fall, what can not be? Confucius said of his disciples: "There is no distinction between intention and purpose, but doubts about God (9)." Its gangrene is called! Zhangren said, "Ru Feng Yi Disciple Ye (10), how do you know to ask?" Xiu Ru so, and then said on it. ”
(1) Gangrene - hunchback. "Zhuangzi Dasheng" into Xuan Yingshu: "Gangrene, the appearance of the old man bending his waist." Cheng Xuanyingshu: "Cheng Xuanyingshu: "Chengxuan, take the cicada also." "Tick, tiáo (strip), cicada.
(2) Pick-up.
(3) 垸 - pronounced huán (ring), through the "pill".
(4) Beryllium Baht - Beryllium Baht, an ancient unit of weight. According to the Sun Tzu Arithmetic Sutra, ten tired is one tired, ten tired is one baht, and twenty-four baht is one or two. The ancients often used a metaphor for tiny quantities.
(5) Wu Chu Ye - Xu WeiSun: "The word 'place' is "off) the word 'body'." 'I am in the body' is the opposite of 'I hold my arm' below. The "Interpretation" has the word 'body', and the "Zhuangzi Dasheng" also has the word 'body', which can be supplemented. ”
(6) Wakaki plant colt - sycamore, short wood. plant, exposing the roots of the tree on the ground. Zhu Ju, "Zhuangzi Dasheng" as "Zhu Ju", has the meaning of entanglement. Zhang Zhan's note: "Cui Zhuoyi: Pony, Broken Tree." ”
(7) Wu Zhi Arm - Wang Shumin: "When there is a word 'also' under the 'holding arm', it is the same as the syntax above. "Zhuangzi Dasheng" has the word 'also'. ”
(8) No reaction, no side - Chen Guying: "No reaction, no side, describe inner peace, no two thoughts." ”
(9) Doubting God - Doubting, Wang Shumin: "Doubting is also like being." "Zhuangzi Tiandi Chapter" "Zi Fei Fu Erudite to Imitate The Sacred", "Huainan Qi Zhen Chapter" as "Doubt", that is, its comparison. ”
(10) Feng yi - Confucian dress. "Commentary": "The Book of Rites and Confucian Acts says: Qiu Shaojulu, the clothes of Yi Fengye. Long residence Song, crown of the crown of Zhangfu. Zheng Xuan Zhuyun: Feng Judas is also called the garment of the Great Tuo. Xiang Xiuyue: Confucian clothes are wide and grown up. ”
Confucius went to the Chu Kingdom, passed through a forest, and saw a hunchbacked old man sticking to cicadas, as easy as picking up something. Confucius asked, "What a coincidence!" Is there a Taoist technique? The man replied, "I have Taoism." After five or six months of training, I stacked two mud balls on the head of a bamboo pole without falling, and the number of sticky cicadas losing their hands was very small; stacking three without falling down, sticking cicadas only one-tenth of the time; stacking five without falling, sticky cicadas are like picking up things. I stood on the ground like a broken stump; I stretched out my arms like dead branches. Although the heavens and the earth are great, and there are many things, I only know the wings of cicadas. I don't have a mind to distract me from the cicada's wings, why can't I stick? Confucius turned back to his disciple and said, "If you are single-minded and not scattered, you will reach the state of divine wonder." It's this hunchbacked old man! The old man said, "How did you, a Confucian in a robe and coat, come up with the idea of asking about this?" Study your way of benevolence and righteousness, and then write these things down. ”
The people of the sea have those who are good birds (1), and every day at sea, from the birds of the sea, the birds of the birds live in a hundred (2). His father said: "I smell that the birds are all from Ruyou, Ru takes them, and I play with them." "On the sea of tomorrow, the birds dance without falling." Therefore, it is said that to say nothing, to do nothing. What Qi Zhi knows is shallow.
(1) 沤 - pronounced ōu (Ou), through "gull". "Interpretation": "The Sound Gull, the Bird of Sorrow, the Water Owl, the lakeside of the present river resembles a white pigeon and the group of flyers is also." ”
(2) Live - Zhang Zhan's note: "Live as a number." "Wang Shumin": "Art and Literature Category Ju" 92, "Imperial Records" 925, "Erya Wing" 17, "Rong Zhai Four Strokes" 14, "Ji Yuan Hai" 56, "ShiWen Class Gathering · Fu Collection" 46, "Hebi Shi Category • Beiji" 69, "Yunfu Qunyu" 8, "Tianzhong Ji" 59 citations are all counted. ”
There is a person who loves gull birds by the sea, and every morning he goes to the sea to play with gulls, and there are hundreds of gulls and birds. His father said, "I've heard that gulls and birds love to play with you, you grab one, I play." "The next day he came to sea, and the gulls were flying in the air and not coming down. Therefore, it is said: "The best language is no language, and the highest action is no action." The idea of wisdom compared with others is very shallow.
Zhao Xiangzi led 100,000 disciples to hunt in Zhongshan (1), and through the burnt forest (2), fan he was a hundred miles. A man came out of the stone wall, and went up and down with the ashes of smoke, and the crowd called ghosts. The fire passes, and the sun comes out, if there is no one involved. Xiangzi left it behind. Xu Erzhi: Seven thieves of all kinds, people also; breath sounds, people also. Question: "Xi Dao and stone?" Throwing the ball into the fire? His people said: "What is a thing and a stone?" What is fire? Xiang Zi said, "And to the place."
The one who goes out, the stone also, and the one who goes to it, the fire also. His man said, "I don't know." Marquis Wen of Wei wenzhi (3) asked Zi Xia Yue (4): "Who is he?" Zi Xia Yue: "According to the words of the Master who has heard in the Shang, he who is harmonious is much the same as things, and those who have nothing to hurt (5), those who travel to the golden stone, and those who fight water and fire can also be." Wen Hou said, "Wu Zi Xi doesn't do it?" Zi Xia Yue: "The mind goes to the wisdom (6), the business is not able to do it." Although, there is a lot of time to try. Wen Hou said, "Master Xi didn't do it?" Zi Xia Yue: "The master can do it but not do it." Wen Hou Da said (7).
(1) Zhao Xiangzi (赵襄子) – courtesy name Wuyi (無卹), was a monarch of the State of Zhao at the beginning of the Warring States period, reigning from 475 BC to 425 BC. Hunting - Zhang Zhan: "Fire defeats hunting." "Zhongshan - Wang Chongmin:" The Imperial Catalogue is fifty-one, and the "Cluster" is eighty, and 'Zhongshan' is quoted as 'In the Mountains'. Yang Bojun: "Zhongshan, in the Spring and Autumn Period, was Xianyu, and during the Warring States period, it was the state of Zhongshan, in the area of Dingxian in the present-day Baoding region of Hebei." ”
(2) By the burnt forest - by means of trampling. 芿, pronounced rěng (still), messy grass. Burnt, pronounced fán (where), incinerated.
(3) Marquis Wen of Wei – MingSi, monarch of the State of Wei at the beginning of the Warring States period, reigned from 445 BC to 396 BC.
(4) Zi Xia - surname Bu, famous shang, zi xia, disciple of Confucius.
(5) Estrangement - obstruction.
(6) 刳 - pronounced kù (withered), cut open and hollowed out.
(7) Say - pronounced yuè (yue), through "yue".
Zhao Xiangzi led his servants to 100,000 people to hunt in Zhongshan, trampling on weeds, burning the woods, and burning the flames for hundreds of miles. A man came out of the stone wall and followed the fireworks up and down, which everyone thought was a ghost. After the fire passed, he walked out slowly, as if he had never experienced anything. Zhao Xiangzi felt strange and kept him. Slowly observing him, seeing that his appearance, skin color, and seven tricks were human, and that his breath and voice were also human, he asked him, "What Taoist technique makes you live in a stone wall?" What Taoist techniques allow you to enter the flames? The man said, "What is called a stone wall?" What is a flame? Zhao Xiangzi said, "The place you just came out of is the stone wall, and the thing you just stepped on is the flame." The man said, "I don't know. When Wei Wenhou heard about it, he asked Zixia, "What kind of person is that?" Zi Xia said, "In the words I heard from Confucius, the neutral man is completely mixed with all things, so all things cannot harm or hinder him, and it is okay to play in the golden stone and walk in water and fire." Wei Wenhou asked again, "Why don't you do this?" Zi Xia said, "I can't do it by digging out my heart and lungs and abandoning my thoughts." Even so, it is still possible to talk about it. Wen Hou said, "Why didn't Confucius do this?" Zi Xia said: "His old man can do it, but he is not willing to do it." Wen Hou was very pleased.
There are gods and witches who come from Qi to Zheng, and the fate of Ji Xian (1), who knows the death and life, survival, misfortune, and longevity of people, and expects to be years, months, months, days, such as gods. When Zheng ren saw it, they all avoided it (2). Liezi was intoxicated when he saw it (3), and returned to the pot qiuzi (4), saying: "If I take the way of the Master as the supreme, then there is the supreme one." The pot said: "I and Ru have no text, not the actual (5), but the solid Tao and the Tao? Females and no males, and eggs (6)? And if you resist the world with the Word, you will believe it. Husbands and wives make people get along. Try and come to show it. "Tomorrow, Liezi will see the pot with him." Out of the words of the column: "Hey! Mr. Zizhi is dead, and he is alive, and he cannot be counted. I see strange things, I see wet and gray (7). "Let the son enter, weeping and weeping (8), to sue the pot." The pot said: "To show me the earth (9), the sin is not more than (10), it is to see Theodok (11). Taste and come! "Tomorrow, I'll see the pot again." He said, "Fortunately, Mr. Zizhi met me and had a mishap (12)." Gray and alive (13), I see Du Quanyi (14). "Liezi into the pot. The pot said: "Show me that the heavens are earth (15), the name is not in (16), and the machine is in the heel (17), which is Du Quan."
It is a few of the good people who have seen me (18). Taste and come! "Tomorrow, I'll see the pot again." He said to Liezi: "Mr. Zizhi does not fast (19), and I have nothing to gain and am at peace with each other." Try fasting, and will repeat it. "Liezi into the pot. The pot said: "To show me that the ether is chong Mo Wei (20), it is to see that I am a few times (21). The Pan of the Salamander is yuan (22), the pan of the water is the yuan, the pan of the flowing water is the yuan, the pan of the flood water is the yuan (23), the pan of the fertile water is the yuan (24), the pan of the water is the yuan (25), the pan of the Yongshui is the yuan (26), the pan of the water is the yuan (27), the pan of the fertile water is the yuan (28), and it is the nine yuan (29). Taste and come! "Tomorrow, I'll see the pot again." Undecided, self-defeating (30). The pot said, "Chase it!" Liezi chased after it but did not reach it, but instead repaid the pot, saying: "It has been destroyed, it has been lost, and I have not reached it." The pot said: "Show me that I have not yet started out of my sect (31)." I am vain with it (32), and I do not know who it is (33). Because he thought that Mao Jing (34), because he thought that the waves were flowing, he fled. "Then Liezi thought that he had returned without beginning to learn, and did not come out for three years, and that his wife was born, that he was as rare as a cannibal (35), that he had no relatives in the matter, that he had no relatives, that he had carved a statue of himself (36), and that he was alone in his form, but he was sealed (37) and ended with one (38).
(1) Fate Ji Xian - fate, common "name". "Interpretation": "Ji Xian, surname Ji Xian, Zheng Ren also." (2) They all avoided going away - Zhang Zhan's note: "Xiang Xiuyue: I don't like to smell the day of death." ”
(3) Liezi was intoxicated when he saw it - Zhang Zhan's note: "Confuse his way." ”
(4) Pot - Hu Qiu Zi Lin, the master of Liezi, Zheng Ren.
(5) No text - Wang Shumin: "The above Yan hui asked the Jin people to cao zhou zhang as 'I and if you play its text for a long time, but not reach the truth', the word 'play' is long. Doubt 'both' is the mistake of 'play', and the word 'both' is also regarded as 'play'. Its as 'none', 'play' bad as 'meta', passing on because of easy to be earless. ”
(6) And Xi Egg Yan - Chen Guying "Zhuangzi Jin's Notes on the Present Translation" quoted Chen Shouchang as saying: "There are females and no males, there is no way to give birth to eggs, to metaphorically have no truth, and it cannot be called the way." ”
(7) Wet ash - Chen Guying: "Yu Qi is lifeless." Lin Yunming was also quoted: "When dead ash is still there or burning, wet ash cannot." ”
(8) 衿 - the collar of ancient clothes, extended to the chest.
(9) Geography - Zhang Zhan's note: "Xiang Xiuyue: The block is like the earth." ”
(10) Sin is not excessive- Zhang Zhan's note: "Sin, or cuteness." Wang Shumin: "This should be regarded as 'Meng'." Meng has a living meaning, 'Meng is not more than a curse', Yu Yun 'born without moving', just for the above 'Mr. Zizhi's death', the meaning is very clear. "Interpretation": "Sin is a cute book." Sound vibration. Cui Zhenyi: Not to repeat, such as not moving. ”
(11) Du Deji- a few, "Zhuangzi Ying Emperor" as a "machine". Chen Guying: "Du De Ji, Du Sai vitality." Du, occlusive. Deji, jubilant. ”
(12) Liao - sound chōu (pumping), recovered, the condition improved.
(13) Gray Ran - Zhang Zhan's note: "Gray, or complete." "Zhuangzi Ying Emperor" as "Quan".
(14) Du Quan - Chen Guying: "Power, change, movement." There is a change in the occlusion. Lin Yunming: "In the midst of hiding, there is a hint of change." ”
(15) Heaven and Earth - refers to the time of heaven and earth. Heaven and earth are angry. Loam, soil, ground.
(16) The name is not true - Zhang Zhan's note: "Xiang Xiuyue: Let nature be covered, then the decorations of fame and fortune are discarded." "Let it go.
(17) The machine originates in the heel - the machine, referring to the vitality. Heel, heel.
(18) Several good people - good people, refers to the improvement of the condition, the vitality began to recover. Several, "Zhuangzi Ying Emperor" as "machine", referring to vitality.
(19) Sitting without fasting - Zhang Zhan's note: "Or no sitting word." "Zhuangzi Ying Emperor" does not have the word "sitting". Zhai, "Shiwen" as "Qi", "Zhuangzi" also as "Qiao". Not fasting refers to the change of color, mental trance, and inability to see the appearance.
(20) Too chong mo wei - too chong, that is, too vain. 眹, pronounced zhèn (array), pass "朕", signs, signs. Too chong mo, refers to too vain, the vitality is chaotic, there is no obvious sign.
(21) Weighing machine - balance, flat. The weighing machine refers to the state when the yin and yang are not divided, and the vitality of the yuan qi is relatively balanced.
(22) Pan Weiyuan of the Salamander Spin - Salamander, Yin n (Ni), female whale. Pan, Xi Dongyun: "'Pan' should be '瀋',
í Shen Zhi Zi. "Extension has a deep meaning." "Shen is the one who is deep, and the words are deep in the ear." Chen Gu should quote Li Mianyun: "Therefore, those who are deep in the clouds are as deep as the way of the pot. ”
(23) Indiscriminate water - the Interpretation quotes Erya: "The water gushes out." ”
(24) Fertile Water - "Interpretation": "The water spring slips down from above." "Refers to waterfalls.
(25) 氿水 - 氿, pronounced guǐ (rail). Shui Shui, "Interpretation": "The water spring comes out from the side." "Refers to the place where the mouth breaks.
(26) Yongshui - "Interpretation": "The river water is decided to return to the river." ”
(27) 汧水 - 汧, pronounced qiān (牵). Erya: "The Water Decision is a bridge." ”
(28) Fertile water - "Interpretation": "The difference caused by water is fat." "The water that comes out of a different place and the confluence will be grouped into one, called fertile water.
(29) It is for JiuyuanYan - Zhang Zhan's note: "The name of this nine waters is found in "Erya". Lu Chongxuan explained: "The heart is lucky by the qi of Tai Chong, indifferent, tangible, and the transfer is not constant, if the change of water is special, it is not far from the yuancheng, so it cannot be argued." ”
(30) Walking Away from Loss - Interpretation: "Lose your spirit and go." ”
(31) Uninitiated Wuzong - refers to the face of a Daoist who has not opened my face, Yang Bojun: "'Uninitiated Wuzong, that is, Zhuangzi's 'do not leave its sect', Huainanzi Lan Meditation Training' 'unabated out of its sect' means. ”
(32) Emptiness and Evasion - Emptiness refers to the one who has nothing to cling to. Zhang Zhan's note: "Xiang Xiuyue: No intention to change with it." "Yi Shift," Interpretation: "Yi Shift, Delegate Shift, To Shun's Appearance." ”
(33) I don't know who he is - Chen Guying: "I don't know what is going on with me." ”
(34) Mao Jing - Yang Bojun's "Collected Interpretations" quotes Guang Cong: "Mao Jing is like Mao Zhi from the popularity, and the wave flow is like the wave of the water, all words are not contrary to things." ”
(35) Eating is like cannibalism - food, feeding. 狶, pronounced xī (希), pig. "Interpretation": "The Chu people call pigs to be foxes." ”
(36) Carved Zhu Fupu - 瑑, pronounced zhuàn (篆), carved. Zhang Zhan's note: "Xiang Xiuyue: If the text of the carving is restored to its simplicity, then foreign affairs will go to the end." Chen Guying Zeyun: "Refers to carving and returning to Park." Guo Xiang's note: "Go to Hua to get the truth." Cheng Xuanyingshu: "The business of carving and decorating is all different, and the person who directly places Ren Zhen and returns to the simple way is also." "Xuanying" carved to be ingenious and returned to Zhenye. Li Mian: "The word 'carving' is wrong, it should be 'go'." All the things that are carved out are abolished and returned to Park. ”
(37) However, Feng Rong —— 。 Pronounced fēn (分), pass "纷". "Chaotic, complicated appearance, refers to all trivial matters. Rong, "Interpretation" as "哉". Yun: "Oh, a book of works, a sound." "Zhuangzi Ying Chang Wang" is "chaotic and sealed". Cheng Xuanying: "Seal, Shouye." Although it is repeatedly involved in the troubles of the world, and the light is connected with things, but it is true that it is not moving. ”
(38) One is always the case—from beginning to end. One, one, all, complete.
There was a magical sorcerer who came from the State of Qi to live in the State of Zheng, named Ji Xian, who knew the life and death of people, the misfortunes and blessings of life, and the year, month, month, and day of the prophecy were as accurate as gods. When Zheng Guoren saw him, they all avoided him and walked far. When Liezi saw him, he was fascinated by his admiration, and came back to tell Hu Qiuzi about this, saying, "Originally I thought that your Taoism was the highest, and now there are people higher than you." The pot said, "I discussed these things with you in books, but I didn't understand its actual content, again
What about understanding Taoism? How can many females and no males produce eggs? But if you want to deal with the people of the world with your little Taoist technique, you must reveal your true face, so it is easy for people to see through and meet you. You try to bring him in and show him my face. The next day, Liezi came with Ji Xian to see the pot. Ji Xian went out and said to Liezi, "Alas! Your teacher is dying, can't live, won't be able to live for ten days. I saw that he was strange in all shapes, and his face was like wet ash. When Liezi came in, he cried so wet that his clothes were wet, and told the pot about this. The pot said, "What I showed him just now was the appearance of the earth, living in motionlessness, so he saw that I was blocking the vitality." Ask him to come again! The next day, Ji Xian came to see the pot with Liezi again. After going out, he said to Liezi, "Your teacher was so lucky to meet me!" There was salvation. His whole body was angry, and I saw his occluded vitality sprouting. Liezi came in and told the pot. The pot said: "What I just showed him was the handover of heaven and earth, and the false name and real profit did not enter the thousand hearts, but the vitality has been activated on the heel, which is the budding of the closed vitality." So he saw my life getting better. Ask him to come again! The next day, Ji Xian came to see the pot with Liezi again. After going out, he said to Liezi, "Your teacher is sitting there in a trance, I can't show him a picture, and when his mind settles down, I will show him again." Liezi came in and told the pot. The pot said, "What I showed him just now was that there were signs of too nothingness, so he saw the vitality of my chaotic balance." The place where the whale hovers becomes an abyss, the place where the water flows stops becomes an abyss, the place where the water flows becomes an abyss, the place where the water flows out becomes an abyss, the place where the water flows breaks becomes an abyss, the place where the water flows back becomes an abyss, the place where the water flows into the zeal becomes an abyss, and the place where the water meets becomes an abyss, which are the nine kinds of abysses. Ask him to come again! The next day, Liezi brought Ji Xian to see the pot again. Before he could stand still, Ji Xian fled in panic. The pot said, "Catch up with him!" Liezi couldn't catch up, came back to report the pot, and said, "It's gone, it's gone, I can't catch up with him." The pot said, "What I showed him just now did not leave my true face." As I didn't cling to it and changed with him, he couldn't figure out what was going on with me. So I followed him upside down like grass, and flowed with him like water, so he fled. Only then did Liezi realize that he had not yet learned anything, so he returned home, did not go out for three years, cooked for his wife on the fire, fed the pigs as thoughtfully as a waiter, had no preference for anything, did not carve and returned to simplicity, was as independent and undisturbed as a block of earth, and was united in the midst of complicated trifles, and so on for life.
The Qi of the Sons of the Sons, the Middle Way is reversed, and the Fool is blinded (1). Bo Dim-witted: "Xi Fang and the opposite (2)? "I'm shocked." "Evil?" "I eat ten pulps (3), and five pulps feed first." Bo Shuren said, "If it is, then what is Ru doing to surprise himself?" "Fu Nei is sincerely puzzled (4), and the form of espionage becomes light (5), and the people outside the town are in the hearts of the people, so that people are light on the noble and old, and they suffer (6)." The pulp people are especially the goods of the soup, and the surplus wins (7), and its profit is also thin, and its power is light, and it is like it. And the Lord of all multiplications (8), who works for the kingdom and is wise in doing his best, will do whatever I do, and he will do what I do, and he will do my work. I was shocked. Bo Shuren said, "Good look at it! If you treat yourself, you will protect yourself (9). "If there is no geometry, the outdoors are full (10)." The Berzewers stand to the north, and the staff of Dun is trampled (11). Standing in the middle (12), unspoken. The guests are told to be listed. Liezi ti stomped away (13) and Jihumen (14), and asked, "Since sir has come, has he ever wasted medicine (15)?" "That's it." I have told You that people will protect Ru, and the fruit will protect Ru. Non-Ru can make people protect Ru, and Ru cannot make people without Ru Baoye. And the sense of use also? Feeling different (16). And there must be feeling, shaking itself, and meaningless (17). With the Ru wanderer, Mo Ru also told. What he whispered, all the poison was also poisoned. Mo Jue Mo Enlightenment, What Is It (18)? ”
(1) Bo Di Tu Ren - In this chapter, "Lie Yu Kou shoots for Bo Di no one" section is "Bo Di No One Shoots".
(2) Xi Fang and the opposite - Fang, thing. Chen Gu should quote Jin Qiyuan in the Zhuangzi Jin's Notes on the Present Translation: "Yi Fu Gua 'Hou Bu Fang', Note: 'Fang, Matter Also.' ’”
(3) Ten Pulps - The interpretation of "Zhuangzi Lie Yukou" quotes Sima Biao: "Ten houses and sell pulp." (4) Inner sincerity is not understood - Chen Gu should quote Ding Zhancheng into "Zhuangzi YinYi Interpretation": "'Sincerity' is a false loan word for 'love'. ”
(5) Forming spy into light - Chen Guying: "Spy, move." Shape spy, describe the move. Into light, there is a light meter. ”
(6) - pronounced jī (跻), Cheng Xuanying Shu: "Chaos also." ”
(7) Excess wins - the word "many" has the word "none" on it. Yu Fan: "If the cloud 'has no excess to win', then there is no need to say 'its profit is also thin'. Lu Chongxuan does not have the word 'none', nor does the Zhuangzi Lie Yukou have the word 'none'. Deleted by the authorities. ”
(8) The Lord of All Multiplications - refers to the monarch. A cart of four horses is a ride. The Lord of Ten Thousand Multipliers refers to the monarch who owns ten thousand military vehicles. Before the Spring and Autumn Period, only Zhou Tianzi could have a ten-thousand-passenger military vehicle, and during the Warring States period, the princes of the Seven Kingdoms successively called kings, and they could be called the lords of ten thousand multipliers.
(9) Guarantee - attachment. The Commentary of Zhuangzi Lieyukou quotes Sima as saying: "Bao, Fuye. ”
(10) 屦 - pronounced jù (according to), a single-soled shoe made of hemp and kudzu.
(11) Dun Cane's Shu Yi - Zhang Zhan's note: "Dun, Shu Ye." , brace. Yi, chin. "Zhuangzi Lieyu Kou" became Xuan Yingshu, "With a staff pillar, listen to his words, lean on the standing for a long time, forget the words and return." ”
(12) Between - "Interpretation": "Between, when there is less." ”
(13) Lifting the shoe - shoes, shoes. 跣, pronounced xiǎn (顯), barefoot. Walk barefoot, barefoot.
(14) - Interpretation:, zhi ye. ”
(15) Waste medicine - Zhang Zhan's note: "Waste, put also." Lu Chongxuan explained: "Waste should be more frequent." Since the gentleman has come, why not send out the words of the medicine stone and lower the ears. "Wang Shumin," "Zhuangzi LieYukou Chapter" 'abolished' is doing 'hair'. Waste, fa gu tong. ”
(16) Feeling different - to move others with words and deeds, you should know in advance that the result is to make yourself different. This sentence is different from the previous sentence "Zhuangzi", "and the sense of yan use is different." ”
(17) And there must be feeling, and shake itself, and it is meaningless," Xu Weiyun: "'And there must be feeling,' and 'must' be regarded as 'heart,' and it is close to falsehood." Wang Chongmin: "'Body' has the meaning of 'sex', and 'body' and 'sex' are common in ancient times." 'Itself' jude 'nature' also. This sentence "Zhuangzi" is written as "must have a sense of shaking and talent." ”
(18) He Xiangyi - Chen Guying: "'孰' is the original word of 'cooked'. Familiar with each other, dear meaning. ”
Liezi went to the State of Qi, and halfway back, he met Bo Dimren. The obtuse asked, "How did you come back?" Liezi said, "I was shocked. "Why the shock?" "I ate in a town with ten hotels, and when I got there, five hotels gave me wine and food." The dazed man asked, "So, why are you shocked?" Liezi said: "The lust in the heart has not dissolved, and the form and action have brilliance, and with this appearance, people can easily regard themselves as old people and respect, which may bring disaster." The hotel owner specially prepared some wine, vegetables and meals in order to get excess profits, their profits were very small, their power was very small, and they still treated me like this. Moreover, the monarch with ten thousand military vehicles, whose body is exhausted by the state, and whose intelligence is exhausted by political affairs, will certainly appoint me to do things and hope that I will achieve results. So I was shocked. The Oberon said, "Your opinion is so good! If you are so strict with yourself, people will definitely follow you. It didn't take long for the dimwitted man to go to Liezi's house, and the shoes outside the door were already full. The Oberonian stood facing north, supporting his chin with a cane. Stood for a moment, left without speaking. The person who received the guests told Liezi. Liezi rushed out barefoot with his shoes, chased him to the gate, and asked, "Since sir has come, don't say a few words to enlighten and discipline me."
Words? The man said, "Forget it! I told you that people will be attached to you, and indeed they will be attached to you. It's not that you have the ability to make others subordinate to you, it's that you don't have the ability to make others not belong to you. Where do you need to move others with words and deeds? You should know in advance that touching others with words and deeds will set yourself apart. And if the mind moves, it will inevitably shake your nature, which is even more meaningless. No one will tell you about the people you associate with. The gossip they say is poisonous. If you don't help others to become enlightened, how can you be called a good friend? ”
Yang Zhu NanZhi Pei (1), Lao Nie traveled west to Qin (2). Invited to the suburbs (3), to Liang and meet Lao Tzu (4). Lao Tzu looked up at the heavens and sighed (5): "Originally Ru was teachable, and now it is not teachable (6). Yang Zhu did not answer. To the house, into the dissolved gargling (7), take off the outdoors, knees forward, said: "To the master of the master and look up to the heavens and sighed: 'In the beginning, Ru was teachable, but now it is unteachable.'" The disciple wanted to ask the master to resign, but he did not dare to do so (8). Now that the master is in the middle of it, please ask him about it. Lao Tzu said: "And Sui Sui and Sui Yi (9), and who lives with?" Great white is insulting (10), and Sheng De is insufficient. Yang Zhu suddenly changed his appearance: "Respect for fate." "In the past, the shepherd will welcome the house (11), the public will hold the seat, the wife will hold the towel, the giver will avoid the seat, and the burner will avoid the stove (12). On the contrary, the giver and the contend are in contention.
(1) Yang Zhu - philosopher of the early Warring States period. In the ancient books of the pre-Qin Dynasty, he is also called Yangziju. Wei people. He opposed the Mo family's "simultaneous love" and confucian "benevolence" thought, and advocated "noble life", "noble self", "all-nature preservation of truth, not in the form of things". Pei - present-day Pei County, Jiangsu.
(2) Lao Nie - a philosopher in the Spring and Autumn Period and the founder of the Taoist school. It is said that the surname Li Ming'er, the character Boyang, a native of Qurenli, Lixiang, Chuguo County (present-day Luyidong, Henan), did the history of the Zhou royal family's hiding room, confucius once greeted him, retreated into hiding, and wrote the book "Lao Tzu". Lao Tzu and Yang Zhu are different, and this article describes the encounter between the two of them, which is a fable. The Zhuangzi contains this, i.e. in the Fables. Qin – in the area of present-day Shaanxi Province.
(3) Invitation - "Interpretation": "Invite, copy, cover." ”
(4) Liang – present-day Kaifeng City, Henan.
(5) The Middle Way - Interpretation: "The Middle Way, the Middle Way." ”
(6) Now can not be taught also - Zhang Zhan's note: "With the people who swim and fail to go to their boasting, so it is known that the unteachable are also." ”
(7) 涫漱 towel 栉 - 涫, pronounced quàn (贯), through "涫", 涫 wash, this article refers to the water for washing hands. Gargling, gargling, this article refers to mouthwash. Medium, towels. 栉, pronounced zhi (quality), the general term for comb grate.
(8) Interval - "Interpretation": "Interval, sound idle, the same below." ”
(9) Sui Sui and Sui Xuan - Sui, pronounced suī (although). Sui Sui, look up. 盱, pronounced xū (imaginary). Look straight ahead. The "Commentary" leads to a high temptation: "Sui, audiovisual appearance." Chen Guying: "Sui, look up." Xu, open eyes. They're all proud. Chen said from.
(10) Humiliation - Yang Bojun's "Collected Interpretations" quotes Ma Qichang: "Humiliation is borrowed as a disgrace." "黩, pronounced dú (渎), black.
(11) Sheying General -- Yang Bojun: "Each book of the Daozang has the word '者' under the 'She', but the Four Interpretations have no '者' character, and the Wang Ben does not have the word '者'. Yu Fan: "The house is different from the giver." The clouds 'the givers avoid the seats', and the clouds 'the givers and the dispute between the seats' are all said to be cohabitants who are against the traveler. This cloud 'house' is called the reverse brigade master also. The lord rebel is called the house, the judean city is called the city, and the master farmer is called the field. "Greet, greet.
(12) 炀 - pronounced yáng (yang), roasted fire.
Yang Zhu traveled south to Peidi, and Lao Nie traveled west to Qindi. Yang Zhu copied the path in the countryside and met Lao Tzu in Liangdi. Lao Tzu looked up at the sky and sighed halfway through, "At first I thought you could be taught, but now it seems that you can't teach." Yang Zhu didn't say a word. When he arrived at the hostel, Yang Zhu gave Lao Tzu face wash, tender saliva, towels and combs, took off his shoes outside the door, knelt down and walked up to Lao Tzu, saying: "Just now your old man looked up at the sky and sighed: 'At first I thought you could teach, but now it seems that you can't teach.'" The student wanted to ask you why, but you weren't free on the way, so they didn't dare ask. Now that you're free, ask me what I did wrong. Lao Tzu said, "You look arrogant, who wants to get along with you?" The whitest things seem to be very dark, and the most moral people seem to be deficient. Yang Zhu immediately became very respectful and said, "Listen to the teachings." Yang Zhu went to Peidi, when he walked to the hostel, the host very politely welcomed him into the room, the boss arranged a seat, the boss lady brought a towel and a comb, the guests of the hostel gave up the seat, and the person who roasted the fire in front of the stove gave way to the stove door. When he returned from Peidi, the guests of the hostel were no longer restrained and competed with him for a seat.
Yang Zhu passed the Song (1), and the east was in the reverse brigade (2). There are two concubines in the rebels, one of whom is beautiful and one of whom is evil (3), and the evil one is noble and the beautiful is lowly. Yang Zi asked why. The boy against the brigade said to him: "The beauty of its own beauty, I do not know its beauty; its evil one is self-evil, I do not know its evil." Yang Ziyi: "Disciple remembers!" Walk the virtuous and go to the virtuous journey (4), go to peace and not love? ”
(1) Song – between present-day eastern Henan and Shandong, Jiangsu, and Anhui.
(2) East to the Reverse Brigade - "Zhuangzi Shanmu" as follows: "The Song of the Yangzi, staying in the Reverse Brigade." "Han Feizi Says Lin Shang" as follows: "Yang Zi is too much of a rebel brigade of Song Dong." "Reverse brigade, hostel.
(3) Evil - ugly, as opposed to "beauty".
(4) The Journey of Self-Virtuous - Wang Shumin: "The Journey of Han Feizi Says Lin Shang, the 'Journey' of the 'Heart', judging the meaning of the text, should be followed. ”
Yang Zhu passed through laiguo and went east to the hostel. The owner of the hostel has two little wives, one of whom is beautiful and one is ugly, ugly and favored and beautiful and snubbed. Yang Zi asked what the reason was. The fellow at the hostel replied, "I don't find her beautiful; I don't think she's ugly, I don't think she's ugly." Yang Zi said, "Disciples remember! Where is the belief that good deeds can get rid of self-ostentation, and where will it not be liked? ”
There is a way of constant victory under the heavens, and there is a way of infrequent victory (1). The way to always win is soft, and the way to always win is strong. Both are known (2), but not known. Therefore, the ancient saying: strong, first not self-like (3); soft, first out of oneself (4). He who does not have himself first, as for himself, he is gone. He who comes first from himself will perish. In this way, he will overcome one disciple (5), and thus let the whole world be a disciple. It is said that it is invincible and self-victorious, and it is not allowed to be self-reliant. Mencius (6): "If you want to be strong, you will keep it with tenderness, and if you want to be strong, you will protect it with weakness." Accumulation in softness must be rigid, accumulation in the weak will be strong. Look at what it has accumulated, so as to know the land of misfortune and blessing. The strong victory is not as strong as oneself (7), and as for the one who is strong (8); the one who wins softly over oneself is immeasurable. The old man said: "If the soldiers are strong, they will be destroyed, and if they are strong, they will be folded." The weak are born, and the strong die. ”
(1) The way of infrequent victory - Tao Hongqing: "'Uncommon victory' is regarded as 'always invincible'. The following cloud 'The way of constant victory is soft, and the way of always winning is strong', inheriting this statement. ”
(2) Also known - Zhang Zhan's note: "'Also' is regarded as 'easy'." "Commentary": "'Also' is 'easy'. ”
(3) He who is not self-righteous first - first, better than, better than. Those who are not self-possessed are less powerful than those who are not as strong as themselves.
(4) Those who come from themselves - those who are stronger than themselves.
(5) Victory over one body as a disciple - one body, one person. If you are a disciple, you seem to have done nothing. Zhang Zhanwang: "Disciple, the meaning of emptiness is also." ”
(6) Porridge - also known as Mane, famous bear, Zhou Wen Wangshi, ancestor of the monarch of the Chu State.
(7) The strong man is not as good as himself - Wang Shumin: "The Huainan Yuan Dao Chapter has the word 'if it is not as good as itself' (the same as the Wenzi Dao Original Chapter), which is the same as the following syntax, and should be followed. ”
(8) As for the self-righteous - Zhang Zhan's note: "There will be folds." Wu Minsheng: "Gang, as a sword, so note that the cloud 'will have a fold'." "戕, pronounced qiāng (槍), mutilation." This article refers to mutilation.
There are ways to win often, and there are ways to often not win. The method of winning frequently is called weakness, and the method of not winning often is called strong. The two are easy to understand, but people don't understand. Therefore, the ancient saying: the strong can overcome those who are not as strong as themselves, and the weak can overcome those who are more powerful than themselves. You can defeat someone whose strength is inferior to your own, and once you encounter someone whose strength is equal to your own, it is dangerous. If you can overcome the power of your own, there is no danger. Defeating a man with weakness will be like doing nothing; ruling the world with weakness will be like doing nothing. This is called natural victory without wanting to win, and natural domination without wanting to rule. The beard said, "If you want to be hard, you must stick to the soft; if you want to be strong, you must remain weak." Soft accumulation more must be hard, weak accumulation more must be strong. Looking at what he has accumulated, we can know the direction of his misfortune and blessing.
The strong can defeat people who are not as strong as themselves, and once they encounter people whose strength is equal to their own, they will be frustrated; the weak can overcome those whose strength exceeds their own, and their strength is immeasurable. The old man said: "The strong army will be destroyed, and the strong trees will be broken." Weak things belong to the category of survival, and strong things belong to the category of death. ”
The form does not have to be a child and the wisdom child (1), the wisdom does not have to be a child and the child is like a child. The saint takes the form of a child and leaves a child. The multitude is close to the child and the wisdom of the child, and the child who is like me is close to love, and the one who is different from me is alienated and fearful. There are seven-foot skeletons (2), the difference between hands and feet, wearing hair with teeth, leaning on the interesting one (3), saying that the person, and entering may not have the heart of the beast. Although there is an animal heart, it is seen in the form of a relative. Fu Yi wears horns (4), divides his teeth and claws, and walks on his back, which is called a beast, and the beast may not be uninhabited. Although there are people's hearts, they see it in a way that is sparse. Herpes (5), Female Snail (6), Shennong (7), Xia Hou (8), snake body human face, bull head tiger nose, this has an inhuman form, and has the virtue of a great sage. Xia Jie (9), Yin Yi (10), Lu Huan (11), and Chu Mu (12) are all the same as people in appearance, but have the heart of an animal, and everyone keeps one form for wisdom, and there are not many (13). The Yellow Emperor and the Yan Emperor fought in the wilderness of Hanquan (14), with the handsome bear, the wolf, the leopard, (16), and the tiger as the precursors, and the eagle (17), the eagle (18), the eagle, and the kite (19) as the banners. Yao envoys (20), stone striking stones (21), hundred beasts leading the dance (22), Xiao Shao Jiucheng (23), Feng Huang LaiYi (24), this sound to the beasts also. But the heart of the beast, xi is a stranger? The form and sound are different from those of the people, but they do not know the way to receive it (25). The saint knows everything and knows everything, so he has to lead it to it. The wisdom of the beast is of nature and the child of man, and his desire to live together (26) is not falsely wise to man (27). Mu Mu is even, mother and child are close; avoid peace and danger, and if they violate the cold, they are warm; there are groups in the house, and there are columns in the rows; the small ones live inside, and the strong ones live outside; drinking is carried together, and food is sung in groups. In ancient times, it was with people, parallel to people. When the emperor was in power, he was terrified and scattered. Caught in the last days (28), he fled in hiding to avoid harm. In the present-day country of the Eastern Jieshi clan, the number of people in its country is the number of people who understand the six words (29), and the income of the gai bias (30). The ancient and divine man, who knows the state of all things, understands the sounds of different sounds. Gathering and receiving is the same as the people. Therefore, there will be ghosts first
Divine charm (31), the people of the eight directions, the last gathering of animals, beasts, insects and moths (32), words and flesh and other minds are not far away. The Divine knows this, so those whom he teaches have nothing to offer.
(1) Tong - Zhang Zhan's note: "Tong is regarded as the same." ”
(2) Skeleton - finger-shaped skeleton, shape.
(3) Leaning - standing. Guangya Shiju IV: "Leaning, Liye." "Yi Shuo Gua": "Towering in the sky and counting in two places." Yu Note: "Leaning, Standing." "Fun- pronounced qū (Tendency), Pass "Trend", walk fast.
(4) Fu - tong "attached", attached.
(5) Herpes clan - also known as Fuxi, Mixi, Baoxi, Fuju. Legend has it that he was the ancestor of the Chinese, who married the female snail brothers and sisters and gave birth to humans. He also taught the people to tie nets and engage in fishing, hunting and animal husbandry. It is said that gossip also began with his creation.
(6) Nuwa clan - 娲, pronounced wā (frog). The Nüwa clan, according to legend, is the ancestor of the Chinese, and married Fuxi to give birth to humans. Subsequently, they forbade siblings to intermarry. It is also said that she used loess soil to create people, and refined five-colored stones to make up for the heavens, calm the flood, kill the beasts of prey, and enable the people to live in peace.
(7) Shennong - legend has it that the ancient emperor, the inventor of agriculture and medicine, used wooden agricultural tools, taught the people to produce agriculturally, and once tasted hundreds of herbs and taught people to cure diseases.
(8) Xia Hou Clan - Legend has it that he was an ancient emperor and the founder of the Xia Dynasty. Originally a tribal leader, he was ordered by Shun to control the water and became the leader of the tribal alliance.
(9) Xia Jie - the last emperor of the Xia Dynasty, named Lu Yan, desolate and tyrannical, was destroyed by Shang Tang, and fled to the south and died.
(10) Yin 纣 ( 殷纣) - that is, Shang, the last emperor of the Shang Dynasty, named After, also known as Di Xin, was desolate and tyrannical, destroyed by King Wu of Zhou, and self-immolated to death. Because the Shang capital moved to Yin at the time of Pan Geng, the Shang Dynasty was also known as the Yin Dynasty, and the King of Shang was also known as the King of Yin.
(11) Lu Huan – King of the State of Lu during the Spring and Autumn Period, reigned from 711 BC to 694 BC. Listening to language, killing his brother to stand on his own, and accepting bribes from Song into the Zhou Gong Temple are all indecent acts. He was later killed by Qi Xianggong.
(12) Chu Mu – Monarch of the State of Chu during the Spring and Autumn Period, reigned from 625 BC to 614 BC. Killing the father and standing on his own feet is also a beastly act.
(13) A few - tone jī (machine), hope.
(14) The Yellow Emperor and the Yan Emperor fought in the wilderness of Hanquan - the Yellow Emperor, the legendary ancient emperor, surnamed Ji, the number Xuanyuan clan, and the Xiong clan. Emperor Yan, according to legend, is the leader of the ancient Jiang tribe, known as the Lieshan clan. Emperor Yan disturbed the tribes, and the Yellow Emperor, with the support of the tribes, defeated Emperor Yan at Hanquan (阪泉, in present-day southeast of Hebei).
(15) 罴 - pronounced pi (leather), a kind of bear.
(16) - pronounced chù (初). "Erya Shi Beast": ", the oryrth, like a fox." "But bigger than a tanuki."
(17) 鵰 - Wang Shumin: "The Art and Literature Cluster" ninety, ninety, ninety, ninety, the second and second of the Beginner's Study, the 19th of the "Royal Dictionary", and the eighty-three quotations of the "Jade Sea" have the word 'with' in the well, and they should be followed. The word "to" is not finished. ”
(18) Osprey - like a pheasant. "Commentary": "A book of ospreys." Hu Huaichen: "The osprey maker is also." The original text is said to be beasts, birds, birds, birds, not birds, not birds. Take the osprey as the right thing to do. "Osprey, also known as osprey."
(19) Iris - pronounced yuān (冤), also known as "eagle".
(20) 夔 - 音 kui (葵), passed down as a music official of Yao and Shunshi, a foot.
(21) Striking stones - stones, refers to rocks made of stone. 拊, pronounced fǔ (府), hit.
(22) Rate – follow.
(23) Xiao Shao Jiucheng - Xiao, a wind instrument made of bamboo. Shao, Shunle name. Ninety percent, the music is always one percent. Ninety percent, there are nine chapters, nine chapters. Jiu Shao Jiu Cheng, the music of the rhyme, plays the nine degrees for one end.
(24) Phoenix Emperor Laiyi - it is said that the phoenix flew to dance and had a rongyi, which the ancients thought was Auspicious Rui.
(25) And do not know the way to receive - the Interpretation of the Text, "And man does not know the way of receiving", Yun: "A book without words." This refers to the fact that ordinary people do not know the method of approaching birds and beasts, and then say that "the saint is omniscient and omniscient, so he must be introduced to make it", "man" and "saint" are opposites, so the word "man" is yes.
(26) Regent - maintenance of the body.
(27) False - Yang Bojun: "'False' or '暇', both false and false are read as. ”
(28) Arrested in the last days—arrested, and, waited. The end times, the world of decay.
(29) Counting - pronounced shuòshuò, often.
(30) Paranoia – abnormal wisdom.
(31) 魑魅 - 音 chī (idiot) mèi (sister): The ghost of Nakayamazawa in ancient legend.
(32) The last gathering of animals and beasts and insect moths - Zhang Zhan's note: "The dance of the hundred beasts is also." ”
The shapes are not necessarily the same but the wisdom is the same, and the wisdom is not necessarily the same but the shape is the same. The saints chose the same wisdom instead of the same shape. The average person chooses the same shape and does not choose the same wisdom. Those who are in the same shape as themselves are close and love it; those who are different from themselves are alienated and afraid of it. Those who have a body of seven feet long, hands and feet that are different, long hair on their heads, teeth in their mouths, and who can stand and walk quickly are called people, and people may not have the heart of animals. Even if there is an animal heart, it is close to others in the form of a human being. With wings on its body, horns on its head, teeth, claws open, flying with its head raised, and running with its head down, it is called a beast, and a beast may not have no heart. Even if there are people with hearts, they are alienated in the shape of animals. The Hu Clan, the Female Snail Clan, the Shennong Clan, the Xia Hou Clan, or the Snake Body Human Face, or the Minotaur Tiger Nose, they have the shape of not a human, but the morality of a great sage. The kings of Xia Jie, Yin, Lu Huan, and Chu Mu were all in the same shape and appearance as the Seven Tricks, but they had the heart of beasts, and people insisted that they had the same shape as people and hoped that they would have high wisdom, which could not be done. When the Yellow Emperor fought against emperor Yan in the countryside of Hanquan, he commanded bears, wolves, leopards, drives, and tigers as the precursors, and the birds, ospreys, eagles, and kites as banners, which is an example of using force to serve animals and beasts. Yao used the gong to direct the music, ringing the bell, and various beasts danced with it; Xiao Shao's music became a set, and the phoenix also came to worship, which is an example of using music to attract animals and beasts. So what is the difference between the heart of the beast and the human being? Shape sounds are different from people, and the average person does not know how to interact with them. There is nothing that the saints do not know, nothing that they do not know, so they can attract and enslave them. The wisdom of animals and beasts is born the same as that of people, they all want to maintain their bodies, and their wisdom is not lower than that of people. Males and females match each other, mother and child love each other; avoid the flat land, rely on the steepness; escape the cold, seek warmth; live in groups, and travel in a row; the young live inside, the strong live outside; carry each other when drinking water, and cry together when eating. In ancient times, they lived with humans and traveled with humans. When there was an emperor, he began to be frightened and scattered. In the chaotic world of decay, they are hiding and escaping to avoid disaster. Now there is a country of jieshi in the East, and the people of this country often understand the language of the six animals, probably because of their extraordinary wisdom. The ancient divine man understood all the nature and form of all things, and all the sounds of foreign languages. Gather them together and train and teach them as you would treat the people. Therefore, first meet the ghosts and demons, then reach the people of the eight directions, and finally gather the beasts and insects, saying that all the animals with flesh and qi are not too far apart in their minds and wisdom. The Divine Ones understand this, so they teach and train all the animals without missing anything.
Song has a sniper (1) who loves sniping. Raising a flock can solve the meaning of sniping, and the sniper also has the heart of justice. To the detriment of his family, to the fullness of hunger. The Russian plaque (2) will limit its food. Fearing that the snipers are not tamed by themselves, the prophet said: "With Ruoqi (3), three and four, is it enough?" "All the snipers rose up in anger. Ru Er: "With Ruo, four and three, is it enough?" "All the snipers rejoiced. The cage of things with the ability to despise each other (4) is also the same. The saints cage the foolishness of the crowd with wisdom, and they also snipe the public with wisdom and cage the snipers. It's not worth the name, it makes it angry!
(1) Sniper Gong - sniper, yin jū (居), macaque. Sniper Gong, Zhang Zhan's note: "A good ape breeder, because it is called a sniper gong also." ”
(2) Lack – lack, poverty.
(3) 芧 - pronounced xù (prologue), oak tree, this article refers to oak fruit, that is, acorns.
(4) Cage with the ability to despise the phase - cage, the sound lǒng (垅), enveloping, deceiving. "Interpretation" Yun: "'Can despise the cage', a book is 'wisdom and contempt for the cage'." Yang Bojunyun: "Those who are suspected of being 'wise' are, and the following 'wisdom cages the foolishness and the snipers' are just in this regard." Contempt, Wu MinShengyun: "Contempt reads no." ”
There was a monkey keeper in the Song Dynasty who liked monkeys very much. He had a group of monkeys who could understand the monkey's thoughts, and the monkeys understood his intentions. He also reduced the cost of living for his family to meet the needs of the monkeys. Soon the family became impoverished, and he planned to restrict the monkeys' food, and fearing that the monkeys would not listen to him, he first deceived them and said, "Feed you acorns, three in the morning, four in the evening, is it enough?" All the monkeys jumped up and became angry. After a while, he said, "Feed you acorns, four in the morning and three in the evening, is that enough?" The monkeys listened and were very happy to lie on the ground. Animals deceive each other with intelligence and ability, just like this. The saints use wisdom to seduce and deceive the stupid, just as the monkey keepers use their wisdom to deceive the monkeys. There is no loss in name or reality, but it can make them happy at times, sometimes angry!
Ji Zizi raised fighting cocks for King Xuan of Zhou (1). Ten days and asked, "Chickens can fight?" "No, too." Fang is arrogant and arrogant (2). Ten days asked again. A: "Not yet." Judas (3). Ten days asked again. A: "Not yet." Judas is full of vigor and spirit (4). Ten days asked again. A: "A few." Although the chicken has a song, it has not changed (5).
It looks like a wooden chicken. Its virtue is complete (6). The chicken does not dare to respond, but goes back to the ear. ”
(1) Ji 渻子 - 渻, pronounced shěng (province). One book is "elimination".
(2) Arrogance and arrogance - Zhang Zhan's note: "Those who are unreal and self-conscious." ”
(3) Juying Ying Ying Xiang - Xiang, Interpretation: "Xiang Xiang." Lin Xiyi: "When you hear the sound and respond to it, and when you see the shadow, it is because this mind is moved by external objects." ”
(4) Rapid sight and arrogance - rapid vision, angry eyes. Energetic, imposing.
(5) There is no change - Zhang Zhan's note: "I should not kill the enemy, forget the victory or defeat." ”
(6) Its virtue is complete - quande, which refers to the mental state of qi and dedication. "Tianrui Chapter": "In the baby, the qi is dedicated to one, and the zhizhi is also, the thing is not hurtful, and the demoga is yan." The supreme virtue of "Moga" mentioned here, that is, quande, can be seen from the following "in the old old age", "although it is not as complete as the baby". Qizhi is single-minded and not moved by external objects, such as babies, such as wooden chickens, such as dead ashes of wood, that is, quande.
Ji Zizi raised fighting cocks for King Xuan of Zhou. After ten days, King Xuan of Zhou asked, "Can the chickens fight?" He replied, "No." I don't have the real skill yet, but I know how to rely on pride. After ten days he asked again. He replied, "No. It sees the shadow of other chickens, hears the sounds of other chickens and wants to fight. After ten days he asked again. He replied, "No. Still staring at the eyes, imposing. After ten days he asked again. He replied, "Almost." Even if the other chicken is barking loudly, its mood will not change. It looks like a wooden chicken. Its virtue is already complete. The other chickens did not dare to fight, only to turn around and run away. ”
Hui Ang saw King Song Kang (1). King Kang's foot is in a state of confusion (2): "He who speaks of the widow is brave and powerful, and he who is not said to be benevolent is also righteous." Why should the guest teach the widow? Hui Ang said to him: "The subject has a way here, so that although he is brave, he cannot penetrate; although he is powerful, he strikes in the middle of the buddha." The Great King has no intention of evil? King Song said, "Goodness." What this widow wants to hear also. Hui Ang said: "The stab of the husband does not enter, the blow does not hit, and this is also humiliating." The subject has the way of this, so that although he has courage, he dares to stab; although he is powerful, he dares to strike. Fu Fu dares, not without his ambitions also. The subject has the way of this, so that people have no ambition. The husband has no ambition, and he has not had the heart of profit. The subject has the way of this, so that the husbands and women of the world will not be happy to love and love. This is also courageous and powerful, and above the four tired also (3). The Great King has no intention of evil? The King of Song said, "What this widow wants." Hui Ang said to Yue: "Kong Mo is already (4). Kong Qiu and Mo Zhai are kings without land, and they are long without officials, and the husbands and women of the world do not extend their necks and heels and wish for Anlizhi (5). Now the Great King, the Lord of all multiplications, if he has his own will, then within the four realms (6), he will reap his benefits. Its sage is also far from Kong Mo. "The King of Song was overwhelmed. Hui Ang came out. The King of Song said: "Debate, guest to persuade the widow also (7)." ”
(1) Hui Ang - Zhang Zhanxiang: "Hui Ang, the clan of Hui Shi." "Hui Shi, a member of the Song Dynasty during the Warring States period, was once the prime minister of the State of Wei, good at arguing, and good at Zhuangzi. King Kang of Song - "Lü Shi Chunqiu Shun Shu" Gao Luan: "King Kang, great-grandson of Duke Zhao of Song, son of Gong Pu, was invaded by name, established for eleven years, and claimed the title of king." Forty-five years, greatly unruly, so song zi is not enough benevolent and righteous. The King of Qi Tang destroyed it. ”
(2) 蹀足謦欬 - 蹀, pronounced dié (butterfly), dun foot. 謦欬, pronounced qǐng (please) kài (忾), cough.
(3) Four tired - Tao Hongqing: "Tired, layer tired, just like the four layers above." ”
(4) Mo - refers to Mozi (c. 468 BC - 376 BC) late Spring and Autumn thinker, the founder of the Mojia school. A native of the Song Dynasty, he lived in the State of Lu for a long time. Advocate "both love", "Shangxian", "Shangtong", and "Ming Ghost".
(5) Extend the neck and raise the heel - extend the neck, tiptoe up, describe the eager hope.
(6) Actually------------
(7) Say - argue.
Hui Ang met with King Song Kang. King Kang was coughing on his feet and said urgently, "What I like is a brave and powerful person, and I don't like people who talk about benevolence and morality." What are you going to teach me? Hui Ang replied, "I have a Taoist technique here that can make others, even if they are brave, not pierce my body; even if they have strength, they cannot hit me." Isn't the king interested in this? King Song Kang said, "Good! That's exactly what I wanted to hear. Hui Ang said: "Stabbing me does not enter, hitting me is still insulting." I also have a Kind of Taoism here that can make people dare not stab me even though they are brave, and dare not hit me even though they have strength. But not daring doesn't mean not wanting to. I also have a Taoist technique here that makes people not want to hit people at all. But don't want to fight the mind that hasn't yet loved to help you. I also have a Taoist technique here that can make men and women in the world not unhappy to love and help you. This is much better than being brave and powerful, and it is a Daoist technique that is better than the above four Daoist techniques. Isn't the king interested in this? King Song Kang said, "This is exactly what I want." Hui Ang said, "Confucius and Mozi are like this." Kong Qiu and Mo Zhai became monarchs without land, they became officials without official positions, and there were no men and women in the world who did not stretch their necks and tiptoe to look forward to them, hoping for stability and help. Now the king is a monarch with ten thousand military vehicles, and if he really has such ambitions, then the people within the borders of the country will benefit. That favor would be much more than Kong Qiu and Mo Zhai. King Song Kang had nothing to say. Hui Ang walked out quickly. King Song Kang said to the people around him: "I can talk, and the guest actually persuaded me to argue like this." ”
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