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Yan Fu, Cheng Yi, Jiang Baili, Lu Yu... How are these names taken?

The name "Yuan" of the Zhongyuan Dynasty comes from the Zhou Yi Yan Chuan Qiangua:" (周易彖傳• Qiangua): "The Great Qianyuan, the beginning of all materials, is the unification of heaven." "I Ching Qiangua": "Qian: Yuan Henry Zhen." "That is, the Yuan of the Yuan Shi Tianzun." The Ming Dynasty is also from the "YanChuan Qiangua": "The Ming Dynasty begins at the end, the six are timely, and the six dragons are multiplied to conquer the heavens." Some scholars believe that the ming dynasty's national name comes from the Ming sect is problematic.

In addition, "original" was originally written as "Yuan Lai", and after the fall of the Yuan, Zhu Yuanzhang changed it to "Yuan", which prevented the comeback of the Mongol Empire from the text. The reason why Qing is called Qing is because Ming is fire virtue in the five elements, and water is fire, so it is Qing. The pronunciation of this "Great Qing", pronounced "Dai Qing", is also from the Mongolian language, meaning "Shangguo".

Here we pick up the names of people from Zhou Yi, Yan Fu to Shen Jieji from the I Ching part of Zhou Yi, and Zhang Zai from the Yi Chuan part of Zhou Yi.

Personal names are sorted in the order in which the words appear in the Zhou Yi.

Yan fu

● Yan Fu (1853-1921), milk name body qian, the first name of the first transmission, changed the name zongguang, the character and ling, the later name of the fu, the word several. Modern Chinese Enlightenment thinker and translator. The translation is "The Evolution of Heaven".

Yan Fu, Cheng Yi, Jiang Baili, Lu Yu... How are these names taken?

According to Wang Yuchang's "Annals of Mr. Yan Jidao", Yan Fu was renamed "Body Qian", and at one time he was renamed "Zongguang" in the middle, changed the word "Youling", and after entering the Shi, he was renamed "Fu" and the word "Several Dao". The name "Zongguang" (宗光) is the character "Youling" (又陵), which refers to the Tomb of Emperor Zongyang of the Han Dynasty Gaoshi Yanzi Ling, because of the yan name Guangzi Ling. From its original name , " Body Qian " , "Qian " is the first of the sixty-four gua , and it can be known that the word "fu" in Yan Fu's name , " several ways " , is a "fu" gua taken from the "Zhou Yi". The words of the repetition say: "Repeat the way, seven days to come and go, and the heavens will also do it." This is the connection between the name "complex" and the word "several ways".

The Yanfu characters "several ways", "several ways" correspond to the eighth chapter of Lao Tzu: "The good is like water." Water is used to water all things without dispute, and to deal with the evil of all, so it is almost better than the Tao. Lao Tzu also has sixteen chapters: "To the void pole, to the quiet, all things are done together, and I will watch it return." Lao Tzu's "fu" and the "I Ching Fu Gua" have the same meaning.

Cheng Yi

● Cheng Yi (1033-1107), Zi Zhengshu, representative of the Northern Song Dynasty Confucian scholar and theorist, known as Mr. Yichuan.

Its name "Yi" means Yi Yang, which is derived from the twenty-seventh gua of the I Ching.

Jiang Baili

● Jiang Baili (1882-1938), the name Fang Zhen, the word Baili, in character lines. He was the principal of the Baoding Army Officer School. A famous military theorist and military educator during the Republic of China period, he wrote "On National Defense.".

Yan Fu, Cheng Yi, Jiang Baili, Lu Yu... How are these names taken?

From the "I Ching, Zhengua": "Shock for a hundred miles, do not lose the dagger." "鬯" is Liu Yi's "鬯", a wine made of Yujin. A "dagger" is a spoon. They are all ancient temple sacrifices, borrowing to refer to the temple sacrifices.

Sun Xingyanji quoted Zheng Xuan: "Thunder sounds, smells in a hundred miles, the elephant of the ancient princes." The orders of the princes, who can warn their country, guard their temples and shrines, and sacrifice them to the lord, and not to die daggers and beards. "Describe the strict military discipline, the people are blocked, and the temple sacrifice is not abolished."

This allusion has become a well-known story in the Romance of the Three Kingdoms and the Romance of the Three Kingdoms. Cao Mengde boiled wine on heroes, Liu Bei was surprised, chopsticks landed on the ground, just happened to have thunder deafening. In the Romance of the Three Kingdoms, it is not written "chopsticks", but "dagger", that is, "spoon".

Lu Yu Li Hongzhang Fang Hongwei

● Lu Yu (733-804), the character Hongzhi, is famous for writing the world's first tea monograph "Tea Classic", known as the "Tea Immortal".

● Li Hongzhang (1823-1901), zi gradually fu, late Qing dynasty famous minister.

● Fang Hongwei, the protagonist of Qian Zhongshu's novel "Siege of the City".

From the "I Ching , GradualLy Gua " : " Hong gradually in the land, its feathers can be used as instruments." lucky. "The wild goose gradually arrived in the bitter cold land in the north, and its beautiful feathers can be used as sacrificial ornaments, auspicious. It is said that the bird flies from low to high, step by step. Furthermore, the metaphor for the promotion of eunuchs.

Wang Chongyang

● Wang Chongyang (1112-1170), Taoist master, founder of Quanzhen Sect.

The original name was Wang Zhongfu, and the word "Zhongfu" is the name of the Fu in the sixty-first gua of the I Ching, which means integrity. Wang Chongyang treats life with an extremely honest attitude, does not scrupulously and conform to mundane things, does not waste time, seeks truth and pragmatism, seeks the true meaning of life, and eventually becomes a generation of masters.

Why did he take the name "Chongyangzi"? What does it have to do with Chongyang Festival? Chongyang, also known as the Nine-Nine Chongyang, is the pole of yang. In the "I Ching", "six" is set as a yin number, "nine" is set as a yang number, september 9, the sun and the moon and yang, two nine phases heavy, so it is called heavy yang, also called heavy nine. When Wang Chongyang was practicing in The Kuncheng Mountains of Shandong, he used a three-and-a-half-foot green cloth as a turban, and the top row was folded into nine folds and folded into nine seams, named "Nine Turns Huayang Towel", and the nine numbers here corresponded to the "Nine Returns" of the Quanzhen Sect's Neidan cultivation. Hence the name Wang Chongyang.

Shen Ji Ji Geng JiZhi

Shen Jieji (c. 750–800), Tang Dynasty novelist and historian. During the reign of Emperor Dezong of Tang, he was the author of the earliest fox immortal legend, The Biography of Ren.

Geng Jizhi (1899-1947), literary scholar and translator, one of the student leaders of the May Fourth Patriotic Movement. The initiator of the Literary Research Society translated seven or eight million words in his lifetime in just 49 years.

From the penultimate name of the Sixty-Four Gua of zhou yi, "Ji Ji", Erya Commentary: "Ji, Duye." By extension, success, "both economy", is the completion of achievement.

Zhang Zai

● Zhang Zai (1020-1077), thick characters. Northern Song Dynasty thinker, educator, and founder of science.

From here, the following names come from the Yi Chuan section of Zhou Yi.

From "Yi Chuan, Yan Chuan , Kun Gua "Kun Thick Load, Virtue and Boundless." And "Elephant Biography": "The terrain is kun, and the gentleman carries things with great virtue." ”

Lu Mengzheng

Lü Mengzheng (944-1011), courtesy name Shenggong, was the prime minister in the early years of the Northern Song Dynasty.

From "Yi Chuan, Yan Chuan, Meng Gua": "Meng Yi Yang Zheng, Sheng Gong Ye." This enlightenment represents the enlightenment of education, the enlightenment, the cultivation of correct ideas when the child is still young, and this is the path of success of the saints.

Tang Degang

Tang Degang (1920-2009) was a Chinese-American scholar, historian, biographer, and red scholar. He is the author of "Memoirs of Li Zongren", "Oral Autobiography of Hu Shi", "Miscellaneous Memories of Hu Shi", "Memoirs of Gu Weijun" and so on.

From the "Yi Chuan, Yan Chuan, Dayou Gua": "His virtue is strong and civilized, and he should act in accordance with the heavens and the times, and he is a Yuan Heng." ”

Chen Huacheng

● Chen Huacheng (1776-1842), when the Opium War broke out, he served as the admiral of the Fujian Marine Division, facing the British ships, spinning as the admiral of Jiangnan, and Daoguang died in battle with the British ships in the twelfth year.

From "Yi Chuan, Yan Chuan, Ben Gua": "Look at astronomy to detect the changes of the times; look at humanities, and transform into the world." "It means: observe the laws of the operation of the Heavenly Dao, in order to recognize the changes in the seasons." Pay attention to personnel ethics and morality, and promote it in the world with indoctrination.

Sun Yuanhua

● Sun Yuanhua (1581 ~ 1632), the character Chuyang, the late Ming general, the first from Xu Guangqi, to obtain the Western cannon manufacturing method. He successively served as the head of the rear department and the chief of the military department. He is the author of the 10 volumes of the Complete Jingwu Treatise.

From the "Yi Chuan , Yan Chuan • Heng Gua " : " The sun and the moon can be illuminated for a long time, the four times change and can be achieved for a long time, the saints have been in their way for a long time and the world has become, look at what is constant, and the feelings of all things in heaven and earth can be seen." "May this child persevere in the way of eternity and speak on behalf of the saints." Wang Yuanhua's word "Yuanhua", four paintings per word, plus a total of twelve paintings of the surname, imply that the twelve disciples of Jesus Christ are used as examples to learn. There is also the famous divine doctor Hua Tuo at the end of the Eastern Han Dynasty, whose characters are metamorphosed.

Yao Jiheng

● Yao Jiheng (1647–c. 1715), scholar of the Qing Dynasty. Word cube, number first source.

From "Yi Chuan, Xiang Chuan, Heng Gua": "Thunder Wind, Heng. It is not easy for a gentleman to stand up." "Heng Gua" Gua Xiang Liu Yao is a constant gua composed of upper thunder and lower wind, watching the wind and thunder, and the gentleman abides by his own virtues and establishes an eternal and unchanging way.

Liu Guo, Yang Guo

● Liu Guo (1154-1206), character change, Southern Song Dynasty literary scholar.

● Yang Guo, character change, the protagonist of Jin Yong's "Divine Eagle Hero".

The name Yang Guo was changed from the Southern Song Dynasty poet Liu Guo. Liu Guo, also from the "Yi Chuan, Xiang Chuan, Yi Gua": "Gentlemen move when they see goodness, and change when they have done so." And "Zuo Chuan Xuan Gong Ii Year": "Who has no fault?" If you can change it, you can do it well. This is also where this idiom comes from. Bo Wenwei Mo Wenwei

Chao's Complement won Ji

● Chao Supplement zhi (1053-1110), the word is blameless. Famous writer of the Northern Song Dynasty. He is one of the "Four Bachelors of Sumen".

● Won Ji (1118-1187), character no blame, Southern Song Dynasty poet.

From the third chapter of the "Yi Chuan And Genealogy": "Those who are not guilty, those who are good at making up for it." ”

In addition to the four phenomena of "auspicious repentance and miserliness", there is also a phenomenon in the "I Ching", called "no blame". When we look at "Zhou Yi", we encounter the two words "no blame" and think that "no blame" is very good, which is not understanding the principle of "I Ching". The state of no blame is not that mistakes are not made, but that mistakes can be made up for after they are made.

Yan Shu

● Yan Shu (991-1055), zi tongshu, famous poet of the Northern Song Dynasty.

From the third chapter of the Yi Chuan Zhi Zhi Zhuan: "Zi Yue: 'What is the world thinking and worrying?'" The world is the same and the same way, consistent and full of worries. This is also the origin of the idiom of special attribution. Confucius said, "What is enough of the things under the heavens to trouble worry?" The world belongs to the same goal, and the paths taken are different. ”

Fang Yizhi

● Fang Yizhi (1611-1671), Zimizhi, Ming Dynasty thinker.

From the eleventh chapter of the Yi Chuan Zhi Zhi Zhuan: "It is the virtue of the ancient Yarrow that is round and god, the virtue of the Gua is known, and the righteousness of the Six Yao is easy to pay tribute." "Know, know" wisdom. Meaning: Therefore, the yarrow uses forty-nine roots, its virtue is round and mysterious, the virtue of the sixty-four gua is square and wise, and each gua has six yao, and its meaning is very simple and contributes to us.

Yan Liben

● Yan Liben (c. 601-673), a famous painter of the Tang Dynasty. Representative works include "Step Map", "Occupational Tribute Map", "Xiao Yi Earn Lan Ting Map" and so on.

From the first chapter of the "Yi Chuan And Genealogy": "Those who are rigid and soft, those who establish the foundation are also." And the Analects of Learning: "Gentleman's Business Book, The Original and the Tao." Filial piety is also the basis of benevolence.".

Yan Fu, Cheng Yi, Jiang Baili, Lu Yu... How are these names taken?

"Step Map" volume, Tang, Yan Li's original work.

Shi Sting

●Shi Jingcun (1905-2003), known as Depu, ZiJingcun, modernist writer, literary translator, scholar, professor of the Department of Chinese, East China Normal University.

From the fourth chapter of the Yi Chuan Zhi Zhi Zhuan: "The bend of the inchworm, in order to seek faith, and the sting of the dragon and the snake, to survive also.". Sting, that is, hibernation. Sting is to wake up hibernating animals. Sting, that is, hibernation, so you see the second half of Shi Sting's life, completely human as its name suggests. Man's fate may be predestined as soon as you are born.

Liu Zhiji

● Liu Zhiji (661-721), Zi Xuan. Chang'an Sannian and Zhu Jingze and others wrote the Eighty Volumes of the Book of Tang, and Shenlong (705-707) and Xu Jian and others wrote the Records of Wuhou Shilu. He is the author of the first systematic monograph on historical theory in China and the world, Stone.

From the fourth chapter of the Yi Chuan Zhi Zhi Zhuan: "Zi Yue: 'Know a few gods!'" Gentlemen do not turn in slander, do not desecrate, and their knowledge is almost? A few, the slightest movement, the foresight of Yoshi also. A gentleman does not do it all the time. To be able to know the "few" is to reach the realm of God! A gentleman does not flatter and flattery when he associates with people who are inferior to himself, and does not blaspheme and arrogant when he associates with people of lower status than himself, which can be regarded as knowing "how many", right? "Several" is a harbinger of the development trend, is the auspicious appearance of the camphor, the gentleman should see the "several" to act, rather than waiting until the opportunity has passed, only to think of doing this.

Zhang Fei

● Zhang Fei (166-221), the character Yide, wrote "Yide" in the novel "Romance of the Three Kingdoms", a famous general of the Shu Han Dynasty during the Three Kingdoms period.

Yide, from the seventh chapter of the Yi Chuan Zhi Zhi Biography: "Yi, Toku no Yuya." Zhang Yide, who wrote "Romance of the Three Kingdoms", probably took it for granted from the word "fly".

Li Daoyuan

● Li Daoyuan (472-527), good character. Northern Wei official and geographer during the Southern and Northern Dynasties. Wrote the Forty Volumes of notes on the Water Classics.

From the "Yi Chuan Wen Yan Biography": "Yuan, the good of the long also." "Yuan, is the root of goodness.

Zhao Yun Lu Yun

●Zhao Yun(?) –229), courtesy name Zilong, was a native of Changshan Zhending (present-day Zhengding, Hebei), and a famous general of the Shu Han Dynasty during the Three Kingdoms period.

● Lu Yun (262-303), Zi Shilong. litterateur. His grandfather, Lu Xun, was a famous general of the Three Kingdoms, and his father, Lu Kang, was the Grand Sima of Eastern Wu. Lu Ji's younger brother.

From the "Yi Chuan Wen Yan Biography": "Corresponding to the same voice, the same qi." When the water is wet, the fire is dry. Clouds from dragons, winds from tigers. The saints do and all things covet. "Things of the same kind sense each other, and people with the same opinions respond to each other and naturally combine. Water flows to wet places and fire to dry places. The dragon is a water thing, the cloud is a water vapor, so the dragon groans out of the clouds; the tiger roars mightily, and the valley flutters with wind, so the tiger roars and the wind is born. The saints appeared, and all things in heaven and earth could be seen. This is because of the induction of heaven and man. (Editor-in-charge: Shen Feng)

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