The difference between Su Shi and Xin Shuyi, in simple terms, is mainly the difference in the "identity" of the two people.
Su Shi was the ideal figure of a scholar during the Northern Song Dynasty.
Su Shi was a generation of literary masters in the Northern Song Dynasty, one of the eight masters of the Tang and Song Dynasties, and the Song Dynasty was a faction that opened the Song Dynasty and occupied an important position in the entire history of classical Chinese literature.
He wrote the lyrics, leaving behind "Water Tune Song Head? When is the bright moon?" "The moon has clouds and sunshine, and people have sorrows and joys, and this matter is difficult to complete in ancient times." "May people be long-lasting, and thousands of miles will be cherished together"... A word, a classic sentence, popular among the population, passed down through the ages. When people read it today, the contradiction between birth and entry into the world ideal of a scholar is still heart-wrenching to this day.
He wrote and left behind the Chibi Fu. "Fluttering like a relic of independence, feathering and ascending to immortality." , "The diving dragon of the dancing valley, the weeping widow of the lonely boat", "sending the ephemera in the heavens and the earth, a millet in the sea"... A fu written essay, good sentences frequently, a word into the hearts of the people - Su Shi borrowed the ancient sorrows and the present, singing out how many ancient scholars and masters of spiritual pain, and the liberation of this spiritual pain seems to be understood only by the world's landscapes - "Only the breeze on the river, and the bright moon in the mountains, the ears are sounded, and the eyes are colored... And I am fit with the Son."
In addition to his status as a literary master, Su Shi was also a local official with considerable political achievements.
In Hangzhou as Zhizhou, in order to restore agricultural production, he used 200,000 people's strength to dredge the West Lake and build the Sugong Causeway;
Relegated to Huizhou in Lingnan, he took out of his own pocket and took out the gold rewarded by the emperor to help dredge the West Lake;
Exiled to Danzhou, he opened a school, educated the people of Hainan, and created Danzhou culture - during the hundred years of the Song Dynasty, Jiang Tangzuo, the first person in Hainan, was born. To this day, The legacy of Mr. Dongpo can still be seen in Danzhou, Hainan.
Su Shi was not a brilliant politician, and even during the major changes in Wang Anshi's reforms, he was always a conservative person, but he was a good official who pursued the ideal of benevolent government and love for the people, put it into action, and was supported by the local people.
Su Shi's identity is more in line with the ideals of the ancient warrior clan. He not only has the spiritual sustenance, indulging in landscapes and rivers, chanting and painting, and the wind and moon are boundless; he also has the way of dealing with the world, the official field is free to retreat, adhere to the original heart of benevolence and love for the people, and benefit the people.
And what about Xin abandoning the disease?
Although he is also a bold figure, Xin Renjie shows the wind and bones of a generation of chivalrous soldiers.
Xin's life was based on patriotism and the restoration of the lost land in the north. Compared with Su Dongpo, the poems and articles are more pragmatic and magnificent.
He wrote the lyrics, leaving behind the Water Dragon Chant? Deng Jiankang Appreciation Pavilion", "Yong Yu Le? Jingkou Beiguting Huaigu".
"Look at the Wu hook, shoot the railing all over, no one will, climb the meaning", "Qian He ren in exchange, red scarf green sleeves, tears of the hero!" "Xin abandoned the disease and had a talent, but he could not preside over the situation of the DPRK and strive to restore the rivers and mountains in the Northern Expedition - this is the decline and loneliness of the hero
"I think back then, Jinge iron horse, swallowing like a tiger", "By who asked, honest and old, can you still eat?" The arrogance of the military career jumped on the paper, at this time, Xin Zhiyi may remember the bloody story of the Jin Dynasty uprising in that year——
Xin was born in Jinguo, and his father served in Jin. But as a Han Chinese, Xin did not forget his identity, and one day he wanted Jinge Iron Horse to return to the Southern Song Dynasty.
In the thirty-first year of Shaoxing (1161), Xin abandoned the disease and gathered a 2000 rebel team and followed Geng Jing to resist Jin. In the thirty-second year of Shaoxing, on the way back from completing the mission, Xin renounced the disease and heard that Geng Jing had been killed by Zhang Anguo, and was filled with righteous indignation, so he ventured to lead a small army of more than 50 people to sneak up on the enemy army of tens of thousands of people, and finally successfully captured the traitors and returned to the Southern Song Dynasty!
This boldness and determination is exactly the style of excellent soldiers and brave warriors. And in his youth, Xin abandoned the disease, which is exactly the case. This courage and courage is difficult for the Southern Song Dynasty people in a quiet corner to understand and understand.
In the Battle of Jingnan, the Northern Song Dynasty fell, the Jing division went south, and the last courage of the Song people was scattered one by one after the death of Yue Fei and others. But Xin, who had returned from Jin, did not know much about it, believing that all the Song people had a necessary determination to retake the broken mountains and rivers.
This is the sadness of heroes and excellent soldiers - you want to revive the rivers and mountains, but people only want to keep half of the rivers and mountains.
He wrote an essay, leaving behind the "Ten Treatises on Meiqin", expounding the Southern Song Dynasty's grand plan for the restoration of the Central Plains. As soon as "Meiqin" came out, the world praised and circulated the Southern Song Dynasty, but it could not get into the eyes of the Korean situation - Xin Zhiyi was sent as an important local governor to deal with government affairs, public security and other work. Obviously, this is not the ideal work of Xin Abandoning Disease, in his dream, he thinks of the Jinge Iron Horse, "drunkenly picking up the lamp to see the sword, dreaming back to blow the horn company camp", "the battlefield autumn point soldiers".
However, the short life, coupled with the identity of Xin Abandoned Disease Reformer (born in the Jin Dynasty, for the Jin Dynasty Han People), and the integrity of Xin Abandoned Disease's personality, he could not be accepted by the Korean Situation in his lifetime, "just clumsy and confident, and he was not tolerated by everyone for many years."
At the end of the twilight, he suddenly encountered Han Nongxin,who reused the main battle faction and intended to go north. However, Xin abandoned the disease and was already "incorruptible and old", becoming an old man in his sixties, and eventually fell ill and died, and he no longer had a chance to do anything.
This is the life of Xin Renjie, tragic and angry, making people sigh. And his lyrics, too, are praises for heroes and generals who kill the enemy, are infinitely eager to recover rivers and mountains, and are the deepest love for the country.
brief summary
Su Shi and Xin Zhiyi, two characters of different eras and different social environments, have created different characters - one is the ideal scholar and doctor who is leisurely and leisurely in the Northern Song Dynasty, and the other is a tragic hero and soldier who is in the country's broken mountains and rivers and has great ambitions. That's the biggest difference between them.
Su Shi wanted to be benevolent and love the people, to Jun Yao Shun, and to reproduce the peaceful and prosperous times in politics;
And Xin abandoned the disease, facing the skinless Southern Song Dynasty, Jing Kang's shame can not be forgotten, he only has the ambition to return my rivers and mountains, Jing Ge iron horse, and the tragic grandeur of "poor white happening"! Who else has the arrogance to recover the rivers and mountains to ask, honest and old, can you still eat?
I'm the seventh brother, follow me! Let's see the world together and appreciate the true taste!