About the Author:
Yuan Haowen (元好問) (10 August 1190 – 12 October 1257), courtesy name Yuyuki, was a Chinese poet. A native of Xiurong, Taiyuan (present-day Xinzhou, Shanxi). Writer and historian from the end of the Jin Dynasty to the Great Mongolian State.
Yuan Haoqing has been intelligent since childhood and has the reputation of "prodigy". In the fifth year of Emperor Xuanzong's reign (1221), Yuan Hao asked Jin Shi and the first. In the first year of Zhengda (1224), after the hongzi Kedendi, he authorized the National History Academy to edit and revise, and the official Zhizhi Zhizhi (知制诰). After the fall of the Jin Dynasty, Yuan Haowen was imprisoned for several years. In his later years, he returned to his hometown, lived in seclusion, and immersed himself in writing at home. In the seventh year of Emperor Yuanxianzong (1257), Yuan Haowen died at the age of sixty-eight.
Yuan Haowen was the main representative of northern literature during the Song-Jin confrontation period, the leader of the literary circle, and the bridge between the past and the future in literature at the time of the Jin Yuan, and was revered as "Northern Wenxiong" and "a generation of Wenzong". He was good at composing poems, texts, words, and songs. Among them, the poetry has the highest achievement, and its "funeral poems" are particularly famous; its words are the crown of the Jin Dynasty dynasty, comparable to the two Song dynasty masters; although its scattered songs are not passed down much, they have a great influence at that time and have the merit of advocacy. There are works such as "The Complete Works of Mr. YuanYishan" and "Zhongzhou Collection".
Touching the Fish and Yanqiu Words / Mai Pi Tang
Yuan good question 【Gold】
Yi Ugly went to the trial and state, and said to the goose catcher Yun: "If you get a goose this day, kill it." His escapist could not go away, but threw himself to the ground and died. "To be bought by the cause, buried on the fenshui, the stone is known as the knowledge, called "Goose Hill". Most of the companions are fu poems, and there are also "Yanqiu Words". What was done in the past has no palace business, and now it is revised.
Ask the world, what is love, and what is the promise of life and death?
The sky is south and the north are double flyers, and the old wings have been cold and hot several times.
Rejoice in fun, parting from suffering, there are even more idiot children.
Junying has a saying:
Stratus clouds, a thousand mountains and twilight snow, only the shadow to whom?
Hengfen Road, lonely drums, desolate smoke is still flat.
Summoning some souls, the mountain ghosts cry out in the wind and rain.
Heaven is also jealous, unbelieving, warblers swallows are yellow earth.
Throughout the ages, in order to stay for the rioters, they sang and drank bitterly, and visited the Yanqiu.
Annotated translation:
The poem was written in the fifth year of Jin Zhangzong Taihe (1205), when Yuan Haowen was only sixteen years old. On his way to Hezhou (present-day Taiyuan, Shanxi), he was deeply touched by the martyrdom of a goose. He bought geese to bury by Fenshui and wrote this poem. Later, according to the "touch the fish" tone processing and modification. The lyrics highly praise the preciousness of the martyrdom of the geese and compose an ode to firm love.
Double Flyer: Refers to a goose that flies with wings and wings.
Right: Here, here.
Jun: Refers to the martyrdom of the geese.
Hengfen Road: Refers to the place where Emperor Wu of han inspected the fortunate place in that year. According to the Chronicle of History. The Book of Fengchan records that Emperor Wu of han once led hundreds of officials to the Fenshui river to tour the houtu, and Emperor Wu made the "Autumn Wind Speech", which has the sentence "Pan Lou Boat Xi Ji FenHe, Horizontal and Middle Stream Xi Yang Su Bo, Gong Drum Singing Xi Fa Song", which shows that at that time, it was noisy drums, songs were everywhere, and mountains and valleys should be, how lively it was.
Chu: i.e. Cong Mang, Ping Chu: Ping Lin.
Suò: The last auxiliary of the sentence in the Chu Ci. Chu Ci. The end of the sentence of "Summoning Souls" uses the word "some", so it is called "Chu Some".
Mountain Ghost: There is a "Mountain Ghost" section in the Chu Ci Nine Songs, which describes the sadness of the mountain goddess's loss of love.
Vernacular translation:
Ask the human world, what is love, and even if it is necessary to live and die? The geese overwinter in the south in autumn and return to the north in the spring, flying in both places and two flights, and how many times have they experienced cold and summer. They have both the joy of reunion and the bitterness of parting, forming an inseparable affection in ordinary life. You may understand that after getting out of the net, you want to go to the future road of thousands of miles and mountains, stratus clouds and twilight snow, and lonely shadows, even if you live, what is the point?
In this area of Fenshui, it was originally a place where the emperor was happy to be happy, but now it is desolate, the forest is desert, and the smoke is weaving. Emperor Wu was dead and summoned souls
To no avail, the mountain ghost cried out in the wind and rain. The deep affection of the geese in life and death is even jealous of the heavens, so their geese will never die in the loess like warblers and swallows, and they are unknown. Through the ages, there will also be "love-loving" inkers like it and its friends, who will come to visit this small goose mound to pay tribute to the undead of this couple.
Background:
This article was written in the spring of the sixth year of Chunxi (1179). Shi Xin was forty years old, and it had been seventeen years since he had returned to the south. In these long years, the author is full of hope that the ambition to help the poor and save the dead can be exerted, and the strategy of recovering the lost land will be adopted. However, it backfired. Not only that, but the author was ostracized and beaten, and could not be reused, and changed his official position six times in four consecutive years. This time, he was transferred to Hunan by the deputy envoy of Hubei Transport. Instead of rushing to the front line of national defense that he aspired to day and night, he still served as a petty officer in charge of money and grain. Reality is becoming more and more distant from his desire to restore lost ground. Before the trip, his colleague Wang Zhengzhi set up a banquet at the mountain pavilion to bid him farewell, and the author saw the scenery and expressed his long-term depression in his chest with this song.
On the surface, this poem is written about the bitterness of a woman who has fallen out of favor, but in fact it expresses the author's worries about state affairs and the heavy heart of repeated exclusion and blows. The words expressed strong dissatisfaction with the faint decay of the small court of the Southern Song Dynasty and the arrogance of the capitulationists.
Word Description:
Touch the fish, word brand name, also known as "buy Pitang", "double algae complaint", Mai Pi Tang "mountain ghost ballad" and so on. Take the chao supplementary word "Touching the Fish and Buying Pitang" as the orthography, bi-tonal one hundred and sixteen words, the first paragraph
Ten sentences of six rhymes, the last eleven sentences of seven rhymes. There are also 16 words in the double tone, the first ten sentences of the seven rhymes, the last eleven sentences of the seven rhymes; the double tone of one hundred and fourteen words, the first eleven sentences of the seven
仄韵, the last twelve sentences of the seven rhymes; the double tone of one hundred and seventeen words, the first eleven sentences of the six rhymes, the last twelve sentences of the five rhymes and other variations. The representative work youyuan good question "touching the fish , goose hill words"
Appreciation of works:
This word begins with a sentence that reads, "Ask the world, what is love, and teach life and death to be promised?" The word "ask" comes out of nowhere to ask questions for the martyrs, which is actually a compliment to the martyrs. "Orthodox life and death" is a shocking answer to "what is love?" The addition of the word "straight religion" before "life and death promises" has further highlighted the power of "love". "The sky is south, the north and the south are double flyers, and the old wings are cold and hot several times" These two sentences write the touching life scenes of the geese. The geese overwinter in the south in autumn and return to the north in the spring, and fly double-legged. The author calls them "double flyers", giving them the ideal color of the world's husband and wife love each other. "Heaven South and North" ends from space, "several times cold and hot" inks from time, and with a high degree of artistic summary, writes out the life course of the geese' interdependence and mutual froth, which makes a necessary preparation for the martyrdom below. "Jun should have words, clouds of thousands of miles, twilight snow of a thousand mountains, only for whom to go" These four sentences are meticulous and detailed descriptions of the psychological activities before the martyrdom of the geese. When the snare shatters the amphibious dream, the author believes that the lone goose will inevitably have a contradictory struggle between life and death, martyrdom and stealing life in his heart. But this process of hesitation and choice did not affect the sincerity of the goose's martyrdom. On the contrary, it is more enough to show that the martyrdom of death is the rational choice of the geese after deep thinking, thus revealing the real reason for the martyrdom.
With the help of the depiction of natural scenes, the lower part of the word sets off the misery after the martyrdom of the geese, "Hengfen Road, lonely drums in the past, and the smoke is still flat." "Three sentences write about the place where the geese are buried." Where the Yanqiu "is located, the emperors of the Han Dynasty once came to parade, when it was the noisy drums, the songs were everywhere, the mountains were singing and the valleys should be, how lively. Today, however, there is cold smoke and fading grass everywhere, a depressed and cold scene. "Summoning spirits, the mountain ghosts cry out in the wind and rain." The second sentence means that the goose cannot be revived after death, and the mountain ghost cries out in vain. Here, the author integrates the scene with the lyricism, sets off the sad life of the geese with the desolate scenery, and expresses the lyricist's mourning and regret for the martyred geese. "Heaven is also jealous, not believing, warblers and swallows are yellow earth." Writing about the martyrdom of the goose will make it not like the warblers and swallows buried in the loess, and it will not be known; its reputation will arouse the jealousy of heaven. This is the author's tribute to the martyrdom of the geese. "Eons of time, in order to stay for the rioters, sing and drink bitterly, visit the Yanqiu" four sentences, writing that the Yanqiu will always be praised by the lyricist.
The song is called Aria, and it's really lyrical. The author uses metaphors, anthropomorphisms and other artistic techniques to carry out an in-depth and meticulous depiction of the story of the martyrdom and death of the geese, and then adds to the environmental description of the tragic atmosphere, shaping the artistic image of the geese loyal to love and life and death, and composing a song of love and sorrow. The plot of the whole word is not complicated, but the writing is changeable. Around the opening two sentences of questions, layer by layer of in-depth depiction of the narrative, there are the joy of the geese before death, there are also the misery after death, there are memories of the past, there are also prospects for the future, before and after, has a high artistic value.
The passage of the imperial festival reflects the longevity of Yanqiu in the words, indicating that pure love has a supreme position in the minds of the lyricists, and is also the refraction of the simple people-oriented thinking of the lyricists. The whole word plot is not complicated, but the writing is changeable. Questions are asked around the opening two sentences, and the layers are described in depth.
The lyricist integrates the scene with the lyricism, sets off the miserable life of the geese with the desolate scenery, expresses the lyricist's mourning and regret for the martyrdom of the geese, "heaven and earth jealousy", and writes that the martyrdom of the geese will make it not like the warblers and swallows buried in the loess, which is unknown; its reputation will provoke the jealousy of heaven.
Thoughts:
1. The name of this song is chant, which is really lyrical. The author uses metaphors, anthropomorphisms and other artistic techniques to carry out an in-depth and meticulous depiction of the story of the martyrdom and death of the geese, and then adds to the environmental description of the tragic atmosphere, shaping the artistic image of the geese loyal to love and life and death, and composing a song of love and sorrow. The plot of the whole word is not complicated, but the writing is changeable. Around the opening two sentences of questions, layer by layer of in-depth depiction of the narrative, there are the joy of the geese before death, there are also the misery after death, there are memories of the past, there are also prospects for the future, before and after, has a high artistic value.
2. The disappearance of the imperial grand ceremony in the word reflects the longevity of Yanqiu, indicating that pure love has a supreme position in the minds of the lyricist, and it is also the refraction of the simple people-oriented thinking of the lyricist. The whole word plot is not complicated, but the writing is changeable. Questions are asked around the opening two sentences, and the layers are described in depth.
3. The lyricist integrates the writing scene with the lyricism, sets off the sad life of the geese with the desolate scenery, expresses the lyricist's mourning and regret for the martyrdom of the geese, "heaven and earth jealousy", and writes that the martyrdom of the geese will make it not like the warblers and swallows buried in the loess, unknown; its reputation will provoke the jealousy of heaven.
"Touching the Fish and Yanqiu Words" is a lyric work by the Jin Dynasty literary scholar Yuan Haoqing. This chant was composed by the lyricist who was moved by the martyrdom of the goose and died, and expressed his mourning for the martyr. The whole word closely revolves around the word "love", and uses geese to personify people, composing a poignant and moving love song. In the words, the author galloped his rich imagination, using metaphors, anthropomorphisms and other techniques, unfolded an in-depth and meticulous depiction of the story of the martyrdom and death of the geese, and then added to the environmental description of the tragic atmosphere, shaping the artistic image of the geese who are loyal to love and promised life and death, composing a poignant and lingering, touching and profound love lament, which is a good word for praising loyal love in ancient China.
●Ordinary institutions of higher learning approved by the Ministry of Education of the People's Republic of China
●Established by the Department of Education of Shandong Province as the first batch of pilot institutions for comprehensive evaluation and enrollment in Shandong Province, and a separate enrollment institution in Shandong Province
●National vocational education brand engineering college
●Shandong Province cultivates excellent colleges and universities with craftsman spirit
●Yantai artisan incubation base
●Cooperate with Shandong University, Shandong Normal University, Shandong University of Finance and Economics, Qingdao University, Qingdao University of Science and Technology, etc., and implement the special book set reading training plan
●Designated certification training institution of Shanghai Gold Exchange
●Yantai Advanced Unit of Vocational Education Work
●Shandong Province single stroke, comprehensive evaluation application code 14570
●Shandong Province Summer Examination Application Code E570
Graphics/sources from the web
Editor/Ji Xuan Zhang Yuntong
Audit/Hongbo Zhang
Yantai Golden Vocational College Rong Media Center