In ancient times, when one side of the war was high and hung up the exemption card, the other side had no choice but to attack strongly? In fact, the so-called high-hanging free battle card is not just hanging a free battle card, but sticking to your own city and pool is not out, that is, I do not fight with you. This is a very clever strategy, because the other side is full of laborers and teachers, and the supply of grain and grass is definitely insufficient. After the other side's grain and grass were insufficient, they had to return without success, or they rushed to attack and could not get the results of the battle.
In ancient times, during a period of time in the Spring and Autumn Period, there was a situation where the two sides fought, and the other side would wait for you for three days and allow you to prepare within three days. There are two factors that restrict the two sides from abiding by the agreement on the exemption card. First, Heguo does not pay attention to honesty, and even if he wins the war, he will be ridiculed by the people of the world. The second is the defender, there are spike-like horse stakes, shields and archers under the castle, and if you attack strongly, the attacking side will pay a heavy price.
Of course, but if the two sides have a bitter vendetta, who will give advance notice? That's when both sides do whatever it takes. In short, the rabbit battle card is only used when the two sides reach a consensus when they are in the next battle book.
First, when the enemy attacks his own city, it is a kind of wisdom to hold on to the city and stay in a state of war-free.
In the Battle of Changping during the Warring States period, the veteran general Lian Po could not persist because he had a strong barrier, which was equivalent to hanging a high exemption card, and the Qin army had no way, because its city was very thick and unbreakable. The Qin army later used a counter-plot to have the King of Zhao appoint Zhao Kuo, who could only talk on paper, in place of the veteran general Lian Po, so that the State of Qin defeated the State of Zhao. If the veteran general Lian Po did not change and kept hanging up the exemption card, it is estimated that the Qin army would not get a little cheap, and finally ran back in ashes.
For example, during the Three Kingdoms period, Zhuge Liang went out of Qishan six times to find Sima Yi to fight, and even used the skirt worn by a woman to give Sima Yi to humiliate him, but Sima Yi just couldn't stick to it, which was equivalent to hanging up the exemption card, because after analyzing the actual situation, he also understood that he could only achieve the final victory by taking this way, and as a result, the old and treacherous Sima Yi really won the final victory.
Therefore, hanging up the battle card should not be fought, which is a kind of wisdom. Because you know that you can't beat it and then go out to fight, isn't it beaten? It's like an adult screaming and scolding outside the house where a child lives, and the child knows that he can't beat the adult, so he doesn't come out of the house, and the person who scolds outside has no choice but to leave when the scolding is not strong. If the child goes out and fights with the adult, then the child must be scaly, so the child's strategy is worthy of praise.
Second, the use of chariots for combat in the Spring and Autumn Period determined that at that time, it was necessary to conduct a covenant war first, and it was in a state of exemption from war before it was prepared.
The tool used in ancient warfare was a chariot, which was carried by four horses, and there were three or four people sitting on the car, and dozens of people running around the car, which was a small unit for combat. In this way the two sides charged with horse-drawn carts. Such a strategy of operation is obviously not suitable for siege. Moreover, there are trenches dug under the other side's city pool, and there are some other defensive dark weapons, and a strong attack is tantamount to self-destruction of the Great Wall, so it is absolutely not necessary to attack without brain water.
In this way, when the two sides are fighting, they will issue a battle book first, and when the other side agrees, they will open the city gate, and the two sides will hedge and fight each other. For example, at that time, the Battle of Xia Shang and the Battle of Zhou Shang were all fought in the context of this covenant war.
Of course, when king Wu was cutting the silk, the two sides had made an appointment to fight again on the second day. That is to say, wait for the second day, wait for the two sides to set up a posture, prepare the people and horses, and then start fighting. However, King Wu of Zhou did not talk about honesty, played tricks on his heart, and used the tactics of sneak attack the night before. The King of Shangxi hurried to fight, the army had no combat effectiveness, and the army of King Wu of Zhou rushed straight to the army of the King of Shangyi and easily killed the King of Shang.
During the Spring and Autumn Period, countries formed alliances, and fighting required time for integration.
During the Spring and Autumn period, there were hundreds of countries at most. Therefore, weak and small countries will find big brothers and lean against big trees to cool off, so that when other countries attack themselves, they can have backers and move rescue troops.
In this case, there is a kind of conventional thing, that is, it doesn't matter if you come to beat me, wait for my allies to come and fight again, otherwise it will be treacherous, unprincipled, and will be laughed at by the people of the world.
So it's equivalent to the two sides going to war first, how many helpers you have come out, give you a few days to prepare, and get ready to fight.
The story of the siege of Wei and the rescue of Zhao is that during the Warring States period, the Qi army used the method of besieging the State of Wei to force the State of Wei to withdraw its troops to attack Zhao and save the State of Zhao. Later, it refers to the tactic of attacking the enemy's rear stronghold and achieving the goal of forcing the attacking enemy to retreat.
This was Sun Bing's strange strategy, in terms of time, because the State of Qi was too late to rescue the State of Zhao, Sun Bing chose to sneak attack the capital of the State of Wei, which was relatively weak because of the attack on the State of Zhao, and the State of Wei saw that the base camp was difficult, so it had to quickly withdraw its troops, thus saving the State of Zhao in disguise. This incident is recorded in the Romance of the Three Kingdoms:
The 30th time in the Romance of the Three Kingdoms: "Cao Cao's army robbed grain, and Cao Cao was bound to go personally; Cao Cao was self-extinct, and the village was empty, and the arsonists could attack Cao Cao's village first; Cao Cao's village would be returned quickly." This Sun Bing 'encircled Wei to save Zhao' strategy also. ”
Fourth, during the Spring and Autumn Period, there was a slow phenomenon of collapse and bad luck.
Song Xianggong led the Song army to fight against the State of Chu, and at that time the national strength of the State of Song was far inferior to that of the State of Chu. When the Chu army crossed the river, the general suggested that Song Xianggong take advantage of the fact that the Chu army had not yet crossed the river to attack. Song Xianggong said that he was a teacher of benevolence and righteousness and could not take advantage of the danger of others.
In this way, Song Xianggong lost an excellent opportunity to attack. But it doesn't matter if you lose it once, there is a second time. When the Chu army had not yet lined up after crossing the river, the minister advised him to attack, but he was not willing. After Song Xianggong and the Chu army were thoroughly lined up, the two sides began to fight, and Song Xianggong was immediately defeated by the Chu army.
Here Song Xianggong is the representative of adhering to etiquette, but he is ridiculed by posterity, because his persistence led to his downfall. And his generals advised him to wait for the opportunity to fight, and those who attacked early had the performance of being polite and happy.
Another representative of honesty in the war was the Jin Gongzi Zhong'er, which is recorded in the Twenty-three Years of zuo chuan and gong:
"In the Spring and Autumn Period, when the Prince of Jin died in Chu, King Cheng of Chu treated him with courtesy and asked, 'If the prince opposes the Jin state, why should he not repay the valley?' The heavy ear said: "If with the spirit of the king, you will rebel against the Jin kingdom, and the Jin and Chu will rule the army, and when they meet the Central Plains, they will be able to conquer the three houses of the king." 'She, march thirty miles.' After returning to power, the Battle of Chengpu in Jinchu, the Jin army 'retreated three times to break through'. ”
Later, in the war, everyone felt that if they kept adhering to etiquette, they would lose the perfect fighter when the other side was ready, so they slowly broke down. Just as it is said in the "Art of War of Sun Tzu" and other military books that soldiers are not tired of deception, winning the battle is the ultimate goal, and it does not matter what means are used.
Fifth, hanging up the exemption card, it appears frequently in various deductive novels.
In real life, the story of hanging the free war card has slowly penetrated into the classical novels, such as "The Legend of Yue Fei" in which Yue Fei hangs the free war card on The Niutou Mountain, and Jin Wushu does not dare to attack.
In "Xue Rengui's Conquest of the East", Xue Rengui led his troops out on the expedition, and the enemy generals often hung up the exemption card, and Xue Rengui used wheel warfare to seize the city in one fell swoop.
Hanging a high-hanging free card has become a sign of defense, that is, they will not take the initiative to fight.
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(Text/History Talk Jun Yi Yue)