Laoshan South Road carved stone 【1】
【Taiqing Palace Scenic Area Carved Stone】
(1) Xu Shichang's inscription
Xu Shichang (1855-1939), a native of Tianjin, was a Guangxu Jinshi in the late Qing Dynasty, who served as secretary of state in Yuan Shikai's government and grand president of Duan Qirui's government.
The text is "癸 ugly in April, about Suzhou Wu Yusheng, Guangzhou Li Jiaju toured Laoshan, with the travelers He County Yu Shimei, Hefei Li Jingmai, Zhang Shiheng, staying in Huayan Nunnery, Tomorrow to Taiqing Palace, Negative Liao HanHai, Songshi Qigu, ExtremeLy Majestic and Deep, LiangZhi Greetings to the Controversy of The Mountain, Leaning And Sighing, Returning to Huayan Su, Still Following the Road through the Tuqi (堑) Ridge and Returning to the Nine Waters." Zhang Jun stayed alone, the next morning of the Eight Water River Waterfall, stepping on the ladder stone, YueYanyun Cave, don't look for a way back, round trip for about three days. Taoist Han Taichu Shanqin, Ma Xianjing shanyuan, all of them are the ones who can be disciplined. Tianjin Xu Shichang"
On the north side of the Taiqing Palace Panshi Road, the diameter of the character is half a foot, and the carving is also good, which is the true handiwork of Xu.
(2) Inscription stone - "Mountains and rivers are long"
In front of the left side of Xu Shichang's inscription, the script is arranged horizontally, the diameter of the character is fifty centimeters, and the key question of Tao CaoYun in Zhijimo County is known.
(3) Inscription stone - "HanHai Yangyun"
In the upper right of Xu Shichang's inscription, horizontal cursive writing, the diameter of the character is sixty centimeters, the author is unknown, the left of the cloud character, the original inscription, has been destroyed.
(4) Ten poems carved by Qiu Changchun
Qiu Changchun (邱處機.1148-1227), a native of Qixia County, Shandong, learned from Wang Zhenren of Chongyang in the nineteenth year of his teachings at Kuncheng Mountain in Ninghai, Shandong, and called himself Changchunzi, also known as Qiu Changchun. It is one of the Seven Truths of The Taoist Quanzhen North, and the Dragon Gate Sect. He has come to Laoshan many times and established the "Second Jungle of Taoism in the Whole True World" in Laoshan Mountain. The pawn gave the spring to perform the Bishop's True Life, and there was a crown on the Qing Palace on the Mountain.
【Poems】
(1) When Yanlan first arrived at the Shangqing Palace, Xiao Se vaguely passed through, and only then did he go to the end of the people below to eat and sit and watch the mountains and seas.
(2) The clouds and smoke are miserable and the rain is faint, and the stone cave is left behind, and it should be the cave that cares for each other, and the arrival of me in my lifetime is rare.
(3) The sea of clouds is vast and endless, the tide is only seen by the waves, the peaks are stacked with clouds, and a cluster of screens is Taoist.
(4) Pine wind and streams of water two quiet, as far as the day and night do not receive, wild cranes should be tireless, idle people want to go more to stay.
(5) The creek pumice stone is larger and looser, the lush and the cangdao qi is harmonious, not the people who have been collecting trees over the years, and the floating clouds cover the sun and fill the rock.
(6) The world's high name is cut into the clouds, the mountain is a lonely group, the Immortals are precious and three Maoke, and the Shi clan honors Wanshi (Shi) Jun.
(7) The Western Heaven looks up at the thorny sky, the immortals on the mountain plant peaches, the peaches are ripe for several times, and the Qin women in the cave are hairy.
(8) Qing Ge Walks in a vacuum, the moon is high and the phoenix dances low, talking and laughing does not do floating things, and the phase will go straight through the Nine Heavens West.
(9) The smoke is purple and white clouds are high, the cave houses are drunk with peaches, the drums penetrate the core of the blue stone thunder, and the mountains and beasts are full of shouts.
(10) The Divine Work of Dao Force is indescribable, generating the unique transcendence of ten thousand transformations, the mountains and seas know the weight of the mountains and seas, and the bottomless void floats for thousands of years.
Qixia Changchun Zi Shu Gengshen Shangshi
The poem is engraved on the boulder behind the Three Emperors Hall of the Taiqing Palace, the diameter of the characters is about ten centimeters, and the poem inscription has been blurred, but the strokes are still correct and vigorous, which is different from the font of the poems inscribed in the Daoshi Valley of the Wenbi Peak in YeXian County in its early years. According to the "Records of the Taiqing Palace", in the first year of the Southern Song Dynasty (1195, the sixth year of Emperor Mingchang of Jin Zhangzong), Qiu Changchun and Liu Changsheng, together with their partners, "Seven Truths" came to the Laoshan Taiqing Palace for the first time from Kuncheng Mountain in Ninghai, "The Seven Truths descended to the Taiqing Palace, preached the Tao, expounded the teachings, and the Taoist people were enlightened, each was ordained, Qiu Zu did not pass on the precepts for a long time, left twenty-one poems, and went west with his Daoist companions..." This is ten of them. According to Qiu's poems at that time and the end of the stone, Gengyin year began to engrave in stone, Gengyin for 1230 AD, that is, the third year of the Southern Song Dynasty Shaoding, the sixth year of the Jin Dynasty Emperor Mingchang, Qiu Changchun died in the fourth year after the Baiyun Temple (now Beijing Baiyun Temple), thirty-five years away from the inscription poem, it seems to be ghostwritten by the Taoists of the Taiqing Palace and engraved on the stone. The relics of the Real People of Changchun are cherished by the world, especially in Nanyang, and are extremely important for protection.
(5) The inscription of Genghis Khan carved two sides of the stone
Genghi'en Khan (1162-1227) Yuan Taizu Temujin, in 1206 unified the Mongol ministries, was revered as Genghis Khan, Yuan Taizu edict Qiu Changchun apologetics and Gave Qiu Changchun Golden Tiger Tablet carved stone now exist in the Sanlu Hall of taiqing Palace.
The text reads, "Xuan Cha Ali fresh face to serve the holy will of Emperor Chengjisi." Qiu Shenxian played to know that the bottom of the business is also, () good. I have already written a holy will with you before, teaching you that there should be people in the world who are in charge of the bottom of the family and good people, and if you are at the bottom of the world, you will pay attention to the qiu immortals, and only those who know you will be so. The twenty-fourth day of September of the last year of the decanter.
Hu Guishun of the Western Regions returned to Yanjing, and the emperor thanked him, that is, he gave the Golden Tiger Rune Tablet: True people come everywhere as if they were in person, Qiu Shenxian to Han Province, all the cities and pools that are all in the city, and those who want to live in it live in it, are in charge of the affairs of the Daomen of the world, to listen to the disposition of the immortals, others are not allowed to interfere, the Palace Guan messengers are spared, and the lawsuit is often guarded by the "Tianle Daoist Li DaoqianShu" Its eastern part reads: "Qin Cha is close to Liu Zhonglufeng."
Emperor Genghis's Holy Will Dao and Bian have a place for officials, Qiu Shenxian should have a bottom cultivation bottom courtyard house, etc., is a daily recitation of scriptures to tell the people of the heavens and the emperor to wish long live, according to the size of the good tax are suspended, according to qiu Shenxian should be a monk and other courtyards everywhere have taught rabbits to send taxes, and their external deception to introduce the family shadow to account for the bottom of the people, sued the lawsuit to deal with the crime and judge the lord. In this way, it must not be violated, and it must be paid for with a hundred payments, and the right should be paid to the immortals to receive licenses, so that the immortals should be strictly controlled by the abbots under the door of the family, etc., and the tax is exempted from the difference, and this is allowed. Imperial Treasure of March in the Year of the Sheep"
The carved stone of the two yuan taizu sacred oracles is now embedded in the walls on both sides of the three-nose hall of the Taiqing Palace, facing east and west, about sixty centimeters square, with neat calligraphy and fine carving. According to the year of the Yan Wei Yang Children, four years before the death of Genghis Khan Temujin, Qiu Changchun should command that the western region has been returned to the Yanjing Baiyun Temple, which is more than 820 years old and is a precious material for the study of religious policies in the Yuan Dynasty. (To be continued)
