Dr. Zhong Zhenzhen was born in 1950 in Nanjing. He is currently a professor at Nanjing Normal University and a doctoral supervisor. Director of the Institute of Ancient Literature Collation. He is also the guidance professor of the "Foreign Scholars Chinese Culture Research Scholarship" of the National Scholarship Council, the president of the Chinese Rhyme Literature Association, the vice president of the Global Chinese Poetry Association, the consultant of the Chinese Poetry Society, the general consultant of the "Poetry Conference" of CCTV, the consultant of the poetry platform of "Listening to the Rain in the Small Building", and the Distinguished Professor of the Wenjin Pulpit of the National Library. He has been invited to lecture at more than 30 famous overseas universities such as Yale and Stanford in the United States.
Professor Zhong Zhenzhen accompanies you to read ancient poems(206)
Shan Xi, Crossing the River
[Song] Cao Guan
The tide is rising and falling, and the ages are as long as promised. Wu Yue's old struggles with each other, seeing the ruins and where the heroes are. Xu Shen is loyal and indignant, Jia Yong helps the whale wave, the pillar of turbulence, the driving Aofeng, and the ten thousand riding drums. 〇 continuous snow waves, straight up to the Milky Way. Strike the oath in the middle of the stream, the sword rushes to the stars, drunkenly dancing. Husband Zhiye, when the envoys Lieyuntai, Jie Jieli, Chop Lou Lan, Snow Shame Annihilation Crazy Prisoner.
【Notes】
Cao Guan (曹冠), courtesy name Zongchen ,pinyin: Zhōngjōng Zhōngzōng zhōng Zhōng zhōng Zhōng zhōng Z He was a guest of Qin Juniper and taught his grandson Qin Shu. Emperor Gaozong of Song shaoxing twenty-four years (1154) into the army. He successively served as a professor of government studies in Pingjiang (in present-day Suzhou, Jiangsu), Guozilu, Dr. Taichang, and Quan Zhongshu menxia to inspect the official affairs of Zhufang. After Qin Jun's death, he was deposed and stripped of his name. In the fifth year of Emperor Xiaozong's qiandao (1169), he should be cited again. He was successively sentenced to Lin'an Province (around present-day Hangzhou). Emperor Guangzong Shaoxichu (光宗 Shaoxi) was in Zhichen Prefecture (present-day Hunan). There are more than 60 poems in existence, and the collection name is "Yan Xi Ci".
"Crossing the river", this river refers to the Qiantang River in the lower reaches of Zhejiang. Song Zhoumi's "Wulin Past Affairs and Guan Tide" said: "The tide of Zhejiang, the great view of the world." From the beginning to the eighteenth day (referring to the sixteenth to eighteenth days of the eighth month of the lunar calendar), it is the most prosperous. Fang Qi's far out of the sea gate, only like a silver line; and as it gets closer, the Jade City Snow Ridge, coming from the sky, loud as thunder, shocking and fierce, the sky is fertile, and the momentum is extremely majestic. ”
"As promised", so be it.
"Wu Yue old struggle", during the Spring and Autumn Period, Wu and Yue competed for hegemony. At the beginning of Wu Wangfu's ascension to the throne, he broke the Vietnamese army and took advantage of the victory to invade the border. King Yue submitted to Wu with his wife and served as a slave to his husband for three years. After returning to China, he led the country to live and gather (breed the population) for ten years, learned ten years of lessons (educating the people, training the army), and waited for the opportunity to take revenge. However, Fu Cha was arrogant and lascivious, expanding northward, competing with Qi, Jin and other states to dominate the Central Plains. As a result, the Vietnamese army led by Gou Jian to take advantage of the false attack into Wudu. Fu Cha hurried back and asked Yue for peace. The State of Wu was devastated from then on, and was eventually destroyed by the Yue Attack. For details, see "History of wu taibo shijia", "Yue Wang Gou Jian shijia", and Han Zhao Ye's "Wu Yue Chunqiu", Yuan Kang and Wu Ping's "Yue Jie Shu". Compete for the balance, fight the strong and win.
"Xu Shen", "Wu Yue Chunqiu Fu Cha Nei Biography" records that Wu Wang Fu Senti to trust the courtiers, did not detect the Yue King's conspiracy to take revenge on Wu, the loyal minister Wu Zixu spoke bluntly, but instead of touching his anger, he gave a sword to order Zi Xu to commit suicide. After Zi Xu's death, he was abandoned in the river, and because he followed the current and the waves, he followed the tide and collapsed on the shore. Later generations then made Wu Zixu the god of Tao.
"Loyalty and indignation" refers to Wu Zixu's indignation and resentment.
"Jia Yong", showing off his bravery. According to the "Zuo Chuan ChengGong Second Year", the Qi warrior Gao Gu rushed into the Jin army, captured the car and returned, boasting in the Qi army camp: "Those who want to be brave, Jia Yu is brave!" "Self-proclaimed bravery is still redundant and can be sold. Jia, buy.
"Helping whale waves" means the meaning of pushing waves. Whale waves, huge waves set off by whales.
The "pillar of turbulence" means that the tide of the Qiantang River is turbulent, just like the water of the Yellow River rushing into the pillar mountain and forming a rapid. Turbulence, torrents. It is used here as a verb, causing a torrent. Pillar, i.e. Sanmen Mountain. Originally in the Yellow River in the northeast of present-day Sanmenxia City, Henan, after the completion of the Sanmenxia Reservoir, it was lost in the water. The Northern Wei Dynasty Daoyuan "Water Through the Note of River Water" said that the Yellow River met this mountain, the diversion of the mountain, the mountain saw the water like a pillar, hence the name.
"Aofeng", an ancient legend, there is a bottomless valley in the Bohai Sea, suspended by five mountains such as Daiyu, and returning with the tide. The Heavenly Emperor feared that he would flee away, but he made the giant fifteen carry it on his back. See Liezi Tang Qing. Ao, the mythical and legendary great sea turtle.
"Shrew drum", the shrew is the Yangzi crocodile, six feet long to Zhangyu, four legs, with scales on the back and tail. The sound is like a drum, and the skin can also be drummed.
The five sentences of "Xu Shen" refer to the Tao god Wu Zi Xu, who is loyal and indignant, driving Aofeng, driving whale waves, and coming from the mountains and the sea, like thousands of troops and horses, and the tide is noisy, like the roar of a shrew drum.
In the first year of the Jin Dynasty (313), Zu Ti, who had taken refuge in Jiangnan, requested the Northern Expedition to sima Rui, the evil king of Lang, to recover the lost land in the Central Plains from the Xiongnu. Sima Rui made Zu Di the general of Fenwei and the assassin of Yuzhou, causing him to recruit his own armored soldiers. Zu Di Nai led his troops to cross the river from Jingkou (present-day Zhenjiang, Jiangsu), and the middle stream struck the river and vowed: "Zu Di cannot clear the Central Plains and restore (ferry) is like a big river!" The words were bold, and everyone sighed. See The Book of Jin and the Biography of Zu Di. Hit the paddles, beat the oars. Middle stream, the center of the flowing water.
"Sword Rushing Star", legend has it that purple qi was often seen in the ox and dou er stars in the early Jin Dynasty. Zhang Hua, a minister of the Jin Dynasty, heard that Lei Huan knew the stars and asked. Lei Huan knew that the qi of this treasure should be in Fengcheng (present-day southwest of Nanchang). Zhang Hua then made Lei Huan the Fengcheng Order. Lei Huanguo dug the second sword underground. See Tang Ouyang's "Art and Literature Cluster, Military Weapon Department, Sword" quotes the Southern Dynasty Song Lei Cizong's "Yu Zhangji".
The second sentence of "striking" claims to have the ambition of the ancestors of the Northern Expedition, drunk and hot,drawing the sword and dancing, and the sword qi rushes straight into the bull fight.
"Husband's ambition", the ambition and career of a manly husband.
The word "when", "make" is omitted after the object "self".
"Yuntai", there was a cloud terrace in the Luoyang Nangong during the Eastern Han Dynasty. During the reign of Emperor Yongping of the Ming Dynasty, he posthumously painted 28 generals, including Deng Yu, who assisted Emperor Guangwu of Han in his conquest and founding of the Zhongxing Han Dynasty, and was painted in Yuntai. See The Book of the Later Han Dynasty, Twenty-Eight Generals, and the Book of the Later Han Dynasty, Yin Xing Biography, Tang Lixian's Notes.
"Jieli", Jieli mingru, Eastern Turk Khan. Reigned from 620 to 630 AD. He was proud of his soldiers and repeatedly raised troops to commit crimes against Tang. In the fourth year of Emperor Taizong's reign (630), he was captured by the Tang generals and sent to Chang'an. See the old and new Book of Tang and Turkic Biography.
During the Western Han Dynasty, An Gui," the king of Loulan in the Western Regions, an Gui (a work of "Tasting Return"),) colluded with the Xiongnu and repeatedly robbed and killed Han emissaries. In the fourth year of Emperor Zhao's reign (77 BC), Fu Jiezi, the overseer of Pingle, sent an envoy to the Western Regions to assassinate King Loulan and behead him. See The Biography of Fu Jiezi of the Book of Han and the Biography of the Western Regions. Loulan, the ancient city of Lop Nur in present-day Xinjiang.
According to the press, "Jieli" and "Loulan" both refer to the leaders of the Jin people.
"Snow shame" refers to the national shame of the fall of the Central Plains to Jin and the captivity of the Second Emperor Hui Qin.
"Berserker" refers to the Jin invading army.
This passage uses a part of the rhyme, the rhyme feet are "Xu", "place", "drum", "go", "dance" and "虏". The word "pillar" in its seventh sentence also belongs to this rhyme, or it is accidental and therefore not counted.
The title of this word is Yongwu, the word belongs to Huaigu, and the purpose is Yonghuai. It can be said that it is an ancient word, or it can be called an ancient word, and it is also impossible to call it a chant. One and three.
The words rise from the current surging tide of the sea to the surging heart in the chest; from the heroic spirit of the ancient faithful soul, triggering the fierceness of their own grandeur. The words are heroic, the words are waving, the words are flying, and they can really be stubborn and cowardly!
【Editor's Epilogue】
Welcome friends to continue to the public number behind the album, leave a message you want to ask Professor Zhong all the questions about poetry. The answers will be published in this issue.
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