China is a country that attaches great importance to filial piety, which is a traditional virtue in our country. The Book of Filial Piety is a book on filial piety, passed down to Confucius.
Chapter 1: Opening The Meaning
Zhongniju, Zengzi Waiter. Zi Yue: "The first king had the most virtuous way, to follow the world, to make peace with the people, and to have no complaints from top to bottom." What do you know? Zeng Zi avoided the table and said, "If you are not sensitive, how can you know it?" Zi Yue: "Filial piety, the origin of virtue, the place of teaching." Sit back, I whisper. The skin of the body, the parents of the body, do not dare to destroy, the beginning of filial piety. Stand on the path of walking, make a name for yourself in the hereafter, show your parents, and end up filial piety. Husband filial piety begins with relatives, in the matter of the king, and finally stands up. Daya Yun: 'No Nian Erzu, Nie Xiu Shu De. ’”
Confucius sat idly in his home, and his students sat by. Confucius said: "The ancient holy kings had the supreme virtue and the most important way to conform to the hearts of the people of the world and make the people live in harmony, and there was no resentment from top to bottom." Do you know what the supreme virtue of the first kings was? Zeng Zi stood up from the table and respectfully replied, "The student has been ignorant, how can he know?" Confucius said, "Filial piety is the foundation of virtue, and all enlightenment arises from here." You sit down, I'll talk to you now! The human body, even every hair and every piece of skin, is given by parents, and it should be carefully cared for and not dare to be slightly damaged, which is the beginning of the practice of filial piety; to establish oneself with virtue, to practice the road, to spread a good reputation to future generations, and to glorify parents, is the ultimate goal of practicing filial piety. Therefore, the practice of filial piety begins with serving both parents, and then is carried forward in the process of serving the monarch, and the ultimate purpose is to achieve one's own virtue. The Book of Poetry says: "I always remember the grace of my ancestors, and I never forget to inherit and carry forward their virtues." ”
Chapter 2: The Son of Heaven
Zi Yue: Those who love their relatives do not dare to be evil to others; those who respect relatives do not dare to be slower than others. Love and respect are all in the affairs of relatives, and morality is added to the people and shaped in the four seas. The filial piety of the Heavenly Son. "Fu Punishment" Yun: "One person has a celebration, and the people of Zhaomin rely on it." ”
Confucius said: If the Son of Heaven truly loves his parents, he does not dare to dislike anyone; if he truly respects his parents, he does not dare to despise anyone. The Son of Heaven did his best to love and respect his parents, and to promote this moral education to the people of the world, so that the people of all over the world could rise up and imitate it, this is the filial piety of the Son of Heaven! The Shangshu Lü Punishment says: "The Son of Heaven has the virtue of loving and respecting his parents, and all the people of the world will rely on him." ”
Chapter 3: The Princes
Not arrogant in the upper, high but not dangerous; restrained and prudent, full but not overflowing. High but not dangerous, so long to keep noble also; full but not overflowing, so long to keep rich also. The rich and the noble do not leave their bodies, and then they can protect their society and their people. Filial piety of the princes of Gai. "Poetry" cloud: "Trembling and trembling, like approaching the abyss, like walking on thin ice." ”
[The princes] are above all nations and not arrogant, and even if they are in high positions, there is no danger of overturning; they save money, obey the law, and even if they have sufficient wealth, they will not waste extravagance. Being in a high position without the danger of capsizing can keep his honor for a long time; wealth is abundant and not extravagant, so he can maintain his wealth for a long time. To be able to keep the rich and noble from leaving themselves, and then to preserve the community and make their people live in harmony, this is the filial piety of the princes! The Book of Poetry says, "Be wary of fear, be careful, like standing by the edge of the abyss, and like stepping on thin ice." ”
Chapter 4: Dr. Qing
The Dharma of non-kings does not dare to obey; the Dharma of non-kings does not dare to speak; the virtues of non-kings do not dare to do. It is illegal not to say, and it is not to be said. The mouth has no choice, the body has no choice. Words are full of words, and there is no resentment in the world. The three are prepared, and then they can guard their temple. Takaya of The Great Doctor. "Poetry" Yun: "Night and night bandits, to do things alone."
(Qing Dafu) The clothing prescribed by the non-previous king did not dare to wear, the non-first king's ritual speech did not dare to speak, and the moral behavior that the non-first king obeyed did not dare to do. Therefore, if you don't speak in accordance with the law, you can't talk about it, and you can't behave unethically. There is no uncivilized word in the mouth, there is no uncivilized deed in oneself, and even if the words spread all over the world, there will be no loss in the mouth, and even if what is done is known to the whole world, there will be no resentment and disgust. "Dress, speech, and behavior" can be completed, and then they can guard the ancestral temple. This is Dr. Qing's filial piety! The Book of Verses, Daya Yanmin, says, "Sooner or later, be diligent and unremitting in your service to the Son of Heaven." ”
Chapter 5: Taxis
To love the father with the mother, and to respect the same with the father and with the king. Therefore the mother takes his love, and the king takes his respect, and the father also takes it. Therefore, filial piety is loyal to the king, and obedience is obedient to the chief. Be faithful and faithful, so that you can keep your position and keep your sacrifices. Takashi no Takaya. "Poetry" Yun: "Dreaming of the night, born of nothing." ”
The dearness of the mother by the act of serving the father is the same, and the respect of the monarch by the act of serving the father is the same. Therefore, we must attach importance to love to our mother, to the monarch, and to our father. Therefore, to serve the monarch with the filial piety of serving the father will be faithful, and to serve the superiors with the way of obedience to the elder brother will be obedient. Loyalty and obedience, both do not lack or fault, with such an attitude to serve the monarch and superiors, you can keep your own position and position, keep the sacrifice of the temple. This is the filial piety that a scholar should fulfill! The Book of Poetry, Xiaoya Xiaowan, says, "Be filial and loyal to your parents who get up early and go to bed late, and don't insult your parents who gave birth to you." ”
Chapter 6: Shuren
Use the way of heaven, divide the interests of the land, and use it sparingly to adopt parents. The filial piety of this man. Therefore, since the Son of Heaven is concerned, filial piety has no end, and those who are in trouble have not yet had it.
Conform to the natural law of the changes of the four seasons of spring, summer, autumn and winter, distinguish the different characteristics of the land, act cautiously, save money and economy, and provide for parents, this is the filial piety that the people should fulfill! Therefore, from the Son of Heaven to the people, no distinction between the noble and the lowly, filial piety is a beginning, an end, and no end. If someone worries that they will not be able to fulfill their filial piety, it is impossible.
Chapter 7: Three Talents
Zeng Ziyi: "Even so, filial piety is great!" The Son said, "Filial piety, the scripture of heaven, the righteousness of the earth, and the deeds of the people." The scriptures of heaven and earth, and the people are. Then the light of the heavens, the benefit of the earth, and the obedience of the world, are made up of their teachings. Its administration is not strict. The first king saw that the teachings could transform the people into love, and the people did not leave their relatives; Chen Zhi was virtuous, and the people were prosperous; the first was respectful, and the people did not dispute. Lead to liturgy, and the people are harmonious; show it with likes and dislikes, and the people know what is forbidden. "Poetry" Yun: 'Hehe Shi Yin, Minguo Erzhan.' ’”
After listening to Confucius's filial piety, Zeng Zi said with admiration: "Ah, the significance of filial piety is too great! Confucius said, "Filial piety, like the constant movement of heaven and earth, is like the benefit of the earth for all things, which is the most fundamental virtue of man." This immutable law of heaven and earth should be emulated by man. Imitating the light of heaven, according to the goods produced by the earth, it is used to govern the people of the world. Therefore, its indoctrination does not require a serious attitude to succeed, and government decrees do not need to be carried out by harsh means to govern the world. The first king saw that such enlightenment could transform people's hearts, so he took the lead in practicing filial piety and loving the masses so that the people would not abandon their parents; then stated morality and benevolence, so that the people would admire and be willing to follow suit; first pay homage and humility, set an example, so that the people would not fight with each other; and then guide the people with liturgy, so that the people would be harmonious in body and mind and live in harmony; and instruct the people what is good and what is bad, and the people will know the prohibition and not violate it. The "Poetry > Jing, Xiao Ya Jie Nanshan" said: "The Yin clan who helped the king to transform the people is really a good model that the people look up to. ’”
Chapter 8: Takahashi
Zi Yue: "In the past, the Ming King ruled the world with filial piety, and did not dare to leave behind the ministers of small countries, but the situation was worse than the gong, hou, bo, son, and man? Therefore he shall be pleased with all nations, and shall be the king before him. Those who govern the country do not dare to insult widows and widows, but they are worse than the people? Therefore he shall be pleased by the people, and he shall be the first to be the king. Those who govern the family do not dare to lose to their concubines, but to their wives? Therefore he is pleased with the people, so that he can do things to his relatives. FuRan, the old life is close to peace, and the sacrifice is ghostly. It is peace under the heavens, disasters do not arise, and disasters do not occur. Therefore, the same is true of the Ming King's filial piety in ruling the world. "Poetry" Yun: "There is enlightenment and virtue, and the four kingdoms are shunzhi." ’”
Confucius said, "Once upon a time, the kings of the Holy Ming Dynasty ruled the world with filial piety, and they did not dare to be disrespectful and contemptuous of the envoys sent by small countries, let alone the dukes, princes, uncles, sons, and men who were divided into their own titles. Therefore, they can get the favor of the princes of various countries and come to help the ancestors of the Son of Heaven. The princes who ruled over the fiefdom did not dare to bully even the humble widows and widows, let alone the people who knew the etiquette? Therefore, they can get the favor of the people to honor the ancestors of the princes. The Qing Doctor who governs the family does not dare to be disrespectful to his servants and concubines, let alone to his wives and children? Therefore, he was pleased by the people, so that they were willing to serve the parents of Dr. Qing. In this way, when the parents are alive, they will live a happy life, become ghosts and gods after death, and be able to enjoy the sacrifices of their children and grandchildren. Therefore, the world will be peaceful and peaceful, and neither disaster nor disaster will happen. Therefore, the king of the holy Ming ruled the world with filial piety, and there would be such an effect. The Book of Verses says, 'The Son of Heaven has great virtue, and all the nations of the four worlds have come to submit to him.' ’”
Chapter 9: Holy Rule
Zeng Ziyi: "Dare to ask about the virtue of the saints, can not be added to filial piety?" Zi Yue: "The nature of heaven and earth is precious to man." The deeds of man are greater than filial piety. Filial piety is greater than strict father, strict father is greater than matching heaven, then Zhou Gongqi is also. In the past, Zhou Gongjiao worshiped Hou Ji to match the heavens, and Zong Qiwen Wang Yu Mingtang matched God. It is within the four seas, each offering sacrifice to his office. How can the virtue of a saint be imposed on filial piety? Saints are taught to be strict and respectful, and to teach love because of their relatives. The religion of the saints is not solemn, and its government is not strict. The cause of it is ben also. The way of the father and the son, the nature of nature, and the righteousness of kings and subjects. When parents are born, they continue to be great; when a king comes, he is thick and heavy. Therefore, those who do not love their relatives and love others are called contrary to morality; those who do not respect their relatives but respect others are called perverts. If you are obedient, you will be rebellious, and if the people do not have it, you will be discouraged. It is not in goodness, but in virtue, and though it is obtained, it is not expensive for a gentleman. A gentleman, on the other hand, thinks in words, thinks cola, respects virtue and righteousness, acts in a way that can be done, tolerates and observes, and advances and retreats to the point of being present to his people. It is because its people fear and love it, and it is like it, so that it can become its moral religion and carry out its decrees. "Poetry" Cloud: "Lady gentleman, his manners are not inferior". ”
Zeng Zi also said: "The student takes the liberty of asking the teacher for advice, and the virtue of the saint is not greater than filial piety." Confucius said, "Of all the things born of heaven and earth, the most honorable is man." There is no greater virtue than filial piety. In filial piety, there is no greater position than pushing the father to the most dignified position. There is no greater way to push the father to the most dignified position than to ask the father's gods to match the heavens to enjoy the sacrifice, and Zhou Gong is such a person. In the past, the Duke of Zhou sacrificed his ancestor Hou Ji in the suburbs to match him with heaven, and at the Mingtang Temple, he sacrificed King Wen to match him with God. Therefore, all the princes of the world brought tributes to help the sacrifice. So what is greater in the virtue of a saint than filial piety? The saints taught people reverence according to their reverence for their parents; and according to their closeness to their parents, they taught people to know benevolence. Therefore, the indoctrination of the saints can be successful without a serious way, and his decrees can bring peace to the world without the need to be carried out by harsh means. This is because the saints are based on the fundamental principle of filial piety. The path of filial piety between father and son is nature, and it is manifested in the great righteousness between kings and subjects. The fact that parents have children and inherit the heirs of the lineage allows filial piety to continue, there is no greater human relationship! The father has both the dignity of the king and the love of the father, so that the filial piety of the children can be cultivated, and there is nothing thicker than this kind of grace! Therefore, not loving one's own parents and loving others is called violating morality; not respecting one's own parents and respecting others is called violating etiquette. The monarch should obey his nature and love his parents, and if he disobeys his nature and does not filial piety to his parents, the people will be unable to imitate them! If the monarch fails to fulfill his filial piety and violates the moral and ceremonial laws, the country will inevitably cause disasters, and even if he can obtain a lofty position of power, the gentleman will not think that it is precious. As a gentleman, you will never do anything that violates moral etiquette. Before a gentleman speaks, he must consider whether his words can be spoken; before acting, he must consider whether his deeds can be pleasing to the masses; he must establish morality and act in a righteous manner, and can be worthy of respect; what he does can be worthy of emulation; his manners and obedience to the law of etiquette can be worthy of observation; and his every move, which is in accordance with the law, can be worthy of admiration. When a gentleman treats the people with these prestiges, the people will fear him and love him, and use him as an example to learn from. Thus, gentlemen can achieve moral indoctrination and thus carry out their policy orders freely. The Book of Poetry, Cao Feng, and the Dove says, "A good gentleman, his virtue and majesty, have no lack of anything. ’”
Chapter 10: Ji Xiaoxing
Zi Yue: "Filial piety is a matter of affection, and dwelling is to be respected, raising is to bring joy, illness is to cause sorrow, mourning is to mourn, and sacrifice is to be severe." The five are prepared, and then they can do things. Those who are close to each other are not proud at the top, not chaotic in the lower, and not in dispute with the ugly. If you are proud of the top, you will die, if you are below, you will be punished, and if you are ugly, you will be a soldier. If the three are not removed, although they are fed by the three animals every day, they are still filial piety. ”
Confucius said: "Filial piety should serve parents and be respectful to their parents everywhere when they are at home every day; when they serve their adoptive parents, they should be happy; when their parents are sick, they should worry about their parents' illness; when their parents die, they should be sad; and when they sacrifice their parents, they should be solemnly honored." The above five points can be completed, so as to truly serve both parents. To serve the filial piety of both parents, to be humble and not proud in the upper position, to be respectful and cautious in the lower position and not to be disturbed, and to get along with the masses in harmony without competition. If you are in a superior position, you will perish; if you are in a lower position, you will be punished if you rebel; if you fight with the masses, you will kill each other. As a child, if the above three cannot be removed, even if they use cattle, sheep, and pork to provide for their parents every day, they are still not filial piety. ”
Chapter 11: Five Punishments
Zi Yue: "The five punishments belong to three thousand, and the sin is greater than filial piety." Those who want kings are supreme, those who are not saints cannot, and those who are not filial piety have no relatives. This great mess of the way also. ”
Confucius said: "There are five categories of criminal law in ancient times, and there are as many as three thousand kinds of crimes to which they belong, none of which are greater than the crimes of filial piety." The person who threatens the monarch is the one who has no monarch in his mind; the person who opposes the saint is the existence of no ceremonial law in his heart; the person who opposes filial piety is the existence of no parents in his mind. These three evil deeds are the root causes of the great chaos in the world. ”
Chapter 12: The Broad Road
Zi Yue: "Dear to the people, mo is good at filial piety; the people are good at filial piety; the people are obedient and obedient; they are good at changing customs and customs; they are not good at music; they are good at governing the people in peace, and they are not good at etiquette." Salute, respect. Therefore, respecting his father is pleasing to his son, respecting his brother is pleasing to his brother, respecting his king is pleasing to his subjects, respecting one person and pleasing to tens of millions. Those who are respected are few, and those who are pleasing are many. This is also the main way. ”
Confucius said, "There is no better way to teach the people to love each other and to love the monarch than to do filial piety by himself." There is no better way to teach the people to follow the rules and obey the elders than to do the way of the monarch himself. There is no better way to improve social customs than to reconcile temperament with Deyin Gagaku. There is no better way to bring peace of mind to the upper echelons and to govern the people than to follow the rituals of the monarch himself. The essence of the ceremony is a 'respectful' word. Therefore, those who respect the fathers of others will be pleased with the children of men; those who respect the brothers of others will be pleased; those who respect the monarchs of others will be pleased with the sons of men. Respecting a person will make thousands of people feel joy. Although there are very few people he respects, it is many who are pleased. This is the so-called essential way! ”
Chapter 13: Broad to Virtue
Zi Yue: "The teaching of a gentleman is filial piety, and the non-family is also seen day by day." Teach filial piety, so respect the father of the world. Teach to be compassionate, so respect the world as a brother also. Teach the subjects, so respect the world as a king. "Poetry" Cloud: "Kai Ti Jun, the parent of the people." 'Who is not virtuous, but who can obey the people so greatly?' ”
Confucius said, "Gentlemen teach filial piety, and they don't have to go door to door every day to teach." To do filial piety to one's own parents is to teach the world to respect his parents as a son of man; to do compassion for one's brother is to teach the world to respect his brother as a brother; to teach one's own subjects the way of being a courtier is to teach the world to respect his sovereign as a subject. In the Book of Verses, Daya Shu Shu says, "Gentle and approachable gentlemen are like the parents of the people of the world." If there is no supreme virtue, who can obey the people to such a great extent? ”
Chapter 14: Fame
Zi Yue: "A gentleman's affairs are filial piety, so loyalty can be moved to the king; brotherhood, so shun can be moved to the long; at home, so the rule can be moved to the official." It is to be accomplished in the inner, and the name is established in the hereafter. ”
Confucius said: "A gentleman can serve his parents to fulfill filial piety, so he can transfer it to loyalty to the monarch; he can serve his brother to fulfill his compassion, so he can transfer it to obedience to his elders; he can do things at home in an orderly manner, so he can transfer it to the handling of government affairs." Therefore, a gentleman who cultivates the foundation of these three virtues at home can make meritorious achievements in the future, and his good reputation will naturally be passed on to future generations. ”
Chapter 15: Slander
Zeng Zi said: "If the husband is loving, respectful, kind, and famous, he will hear his fate." Dare to ask the Son to obey the Father's order, can it be described as filial piety? Zi Yue: "What is the word and the word!" What to say and what! In the past, the Son of Heaven had seven contending subjects, and although there was no way, he did not lose his world; the princes had five contending subjects, although there was no way, they did not lose their kingdom; the doctor had three contending subjects, although there was no way, he did not lose his home; if there was a strife between the soldiers, he did not leave the name of the order; and if the father had a quarrel with the son, he did not fall into injustice. Therefore, when it is unjust, it is disputed. From the Father's decree, and filial piety? ”
Zeng Zi said: "Regarding the principles of love, respect, peace of mind, and fame, the students have already heard you talk about it, and everything about the Son of Man obeys the father's command, can this be said to be filial piety?" Confucius said, "What are these words!" What a word! In ancient times, the Son of Heaven had seven ministers who spoke out and slandered, and even if the Son of Heaven had no way, he would not lose his world; the princes had five ministers who spoke out and slandered, and even if the princes had no way, they would not lose their country; the Qing Doctor had three ministers who were outspoken and slanderous, and even if the doctor had no way, he would not lose his home; if the scholar had friends who spoke out and advised, he would not lose his good reputation; if the parents had children who could uphold the truth and advise their parents to change, the parents would not commit immoral acts. If the parents behave unjustly, the children cannot fail to advise. If you blindly obey, it is trapping your parents in injustice. If parents, leaders, and friends behave immorally or have incorrect ideas, we must advise them. Blindly obeying the orders of one's parents, how can one be called filial piety? ”
Chapter 16: Induction
Zi Yue: "In the past, the ming king did the father's filial piety, the story was clear; the mother's filial piety, the story was observed; the elder and the young were obedient, so they ruled from top to bottom." The heavens and the earth are clear, and the gods are prominent. Therefore, though the Son of Heaven will have honor and fatherhood in his words, he will have a father in his words, and he will have a brother in his words. The Jongmyo pays tribute, not forgetting the relatives; the self-cultivation is cautious, afraid of insulting the first; the Jongmyo salutes, and the ghosts and gods are concerned. Filial piety is universal to the gods, light to the four seas, omniscient. "Poetry" Cloud: "From west to east, from south to north, without thought." ’”
Confucius said: "In ancient times, the prince of the holy light could fulfill filial piety by serving his father, so serving the heavens could develop the light in his own nature; serving his mother could fulfill filial piety, so he could observe everything clearly; serving his fathers and brothers could do his best to grow up and down, so that he was stable and peaceful up and down." He served heaven and earth with filial piety, imitated the virtues of heaven and earth, and gained the insight of heaven and earth, and the gods of the ancestors came to sense and accept his sacrifice. Therefore, even if you are the Son of Heaven, you will have his respect, that is, his father, and there will be one who is older than him, that is, his brother. Sacrifices should be sincere and respectful, and dare not forget the ancestors; be cautious of their own thoughts, words and deeds, lest they insult their ancestors; when sacrificing the temple, they must be sincere and respectful in order to sense the ancestors to enjoy his sacrifice. If he truly fulfills the path of filial piety, he will be able to penetrate the gods, and the light of his own nature will shine all over the world, and there is nothing that cannot be reached. The Book of Poetry, Daya, King Wen Yousheng, says: "There is not a place in the world, east, west, south, and north that does not obey the indoctrination of the path of filial piety. ”
Chapter Seventeen: The Emperor
Zi Yue: "In the affairs of a gentleman, he will think loyally and make up for it, and he will go along with his beauty and save his evil." Therefore, the upper and lower levels can be close to each other. Shi Yun: 'The heart is in love, but it is not enough.' When will the center hide it, and when will it be forgotten? ’”
Confucius said: "When a gentleman serves the Ming Emperor, when he enters the emperor in the upper dynasty, he thinks about how to be loyal; when he retires from the imperial court, he thinks about how to correct and remedy the mistakes of the monarch." The virtues and good government of the monarch must be carried out obediently; the faults of the monarch must be straightened out, and his evil should not continue. Therefore, both the monarch in the upper position and the courtiers in the lower position can love each other. In the Book of Poetry, Xiaoya Yuzaoshi says: "Although the heart of a courtier loyal to the monarch is not around the monarch, he does not feel distant, because his ambition to be loyal to the monarch has not been forgotten for a moment." ’”
Chapter Eighteen: Bereavement
Zi Yue: "The widow of the filial piety is also weeping, the etiquette is not tolerated, the words are not written, the beauty is uneasy, the smell is not happy, the food is not willing, and this mourning is also." Three days of eclipse, the parishioners can not be killed or injured. Destroy the immortality, the government of this saint also. The mourning is only three years, and the people have an end. For the coffin to be lifted up, Chen Qiqi mourned; weeping and mourning; Bu Qizhao, and Ancuo; for the temple of the Sect, enjoyed by ghosts; and sacrificed in the Spring and Autumn Festivals, with the thoughts of the times. Love and respect for the living, mourn for the dead, exhaust the essence of the living people, prepare for the righteousness of the dead and the dead, and end the affairs of filial piety. ”
Confucius said: "Filial piety has lost his parents, and he will cry hoarsely and unable to make a long cry; his behavior will lose his usual upright manners, his speech will not be organized, he will be uneasy when he wears gorgeous clothes, he will not be happy when he hears beautiful music, and he will not feel good when he eats delicious food, which is a manifestation of the sadness and sorrow of his children because of the loss of relatives." The death of one's parents, three days after which one must eat, is to teach the people not to damage the body of the living because of the sorrow of losing one's relatives, and not to extinguish the nature of life due to excessive mourning. To observe the funeral of a loved one for no more than three years is to tell people that there is a termination period for mourning. When doing funerals, coffins, outer coffins, clothing and quilts to be prepared for the deceased parents, properly placed in the coffin, and displayed on the decorations and utensils to convey the sorrow and sorrow of the living. When he came out of the funeral, he beat his chest and sent out crying and mourning. Divination of the tomb for burial. Temples for sacrifice were built so that the undead could return and enjoy the sacrifices of the living. Sacrifices are held in the spring and autumn to show that the living always miss their deceased relatives. They serve their parents with love and respect while they are alive, and after their death, they take care of the funeral with sadness, thus fulfilling their duties and obligations in life. The great righteousness of health and death has been done, and only then can it be regarded as the completion of the obligation to serve relatives as a filial piety. ”
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Source: Network
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