He Zhizhang's "Filial Piety Sutra" cursive, 26.0 cm in length and 265.1 cm in width, is in the Collection of the Michinomaru Shokan of the Japanese Imperial Household Agency. This volume is written in cursive "Filial Piety Sutra", ranging from four to sixteen characters in each line, with a total of more than 1,000 words, and no signature. According to the Xiao Kai section at the end of the volume, "Jianlong second year of winter and October heavy adhesive Mounting He Supervisor ink", it is speculated to be He Zhizhang's work, and the Northern Song Dynasty's "Xuanhe Book Genealogy" also includes He Zhizhang's "Filial Piety Classic".
The "Filial Piety Classic" is slightly taken from the meaning of the whole text, integrated into the chapter grass, the breath is high and ancient, the dot painting is agitated, the thickness and fineness are intertwined, and the virtual reality is accompanied; its knot body is tilted left and right, and it follows the situation; the chapter law is like a babbling water that has always been straight down, which fully embodies He Zhizhang's romantic feelings of being a gentleman and a wild and uninhibited person, and has always been praised by literati and scholars.
It was introduced to Japan in the second half of the 17th century, and was dedicated to the imperial family by the Konoe family during the Meiji period. From March 13, 2006 to April 26, 2006, when the Shanghai Museum held the "Sino-Japanese Calligraphy Treasures Exhibition", the work returned to the motherland for the first time.
The full text of the Book of Filial Piety
The first chapter of the opening chapter
Zhongniju, Zengzi Waiter. Zi Yue: "The first king had the most virtuous way, to follow the world, to make peace with the people, and to have no complaints from top to bottom." Ru zhi zhi hu?" Zeng Zi avoided the seat and said, "If you are not sensitive, how can you know it?" Zi Yue: "Husband filial piety, the origin of virtue, the place of teaching." Sit back, I whisper. The skin of the body, the parents of the body, do not dare to destroy, the beginning of filial piety. Stand on the path of walking, make a name for yourself in the hereafter, show your parents, and end up filial piety. Filial piety begins with relatives, in matters of kings, and finally stands up. Daya Yun: 'No Nian Erzu, Nie Xiu Shu De. ’”
Tianzi Chapter 2
Zi Yue: "He who loves his relatives does not dare to be evil to others; Those who respect relatives do not dare to be slower than others. Love and respect are done to relatives, and morality is imposed on the people and punished in all parts of the world. Cover the filial piety of the Heavenly Son. "Punishment" Yun: "One person has a celebration, and the people of Zhao are dependent on it." ’”
The third chapter of the Princes
Not proud on the top, high and not dangerous; Temperance, fullness and not overflow. High but not dangerous, so long keep gui also. Full but not overflowing, so long shou fu also. The rich and the noble do not leave their bodies, and then they can protect their society and their people. Cover the filial piety of the princes. "Poetry" cloud: "Trembling and trembling, like approaching the abyss, like walking on thin ice."
Qing Dafu Chapter IV
The dharma of non-kings does not dare to obey, the dharma of non-kings does not dare to speak, and the virtues of non-kings do not dare to do. It is illegal not to speak, and it is not to be said; The mouth has no choice, the body has no choice. Words are full of words, and there is no resentment in the world. The three are prepared, and then they can guard their temple. Gai Qing, Daifu No Takaya. "Poetry" Yun: "Night and night bandits, to do things alone."
The fifth chapter of the priesthood
To be kind to the father and to the mother, and to love the same; Respect the father as a king. Therefore the mother takes his love, and the king takes his respect, and the father also takes it. Therefore, if you examine the matter, you will be loyal, and if you respect the chief, you will be obedient. Be faithful and faithful, so that you can keep your position and keep your sacrifices. Filial piety of Gaishi. "Poetry" Yun: "Dreaming of the night, born of nothing."
Shuren Chapter VI
With the way of heaven, the benefits of the land, and the use of grace to adopt parents, this is also the filial piety of this common man. Therefore, since the Son of Heaven is concerned, filial piety has no end, and those who are in trouble have not yet had it.
Chapter Seven of the Three Talents
Zeng Ziyi: "Even so, filial piety is great!" Zi Yue: "Filial piety, the scripture of heaven, the righteousness of the earth, and the deeds of the people." The scriptures of heaven and earth, and the people are. Then the light of the heavens, because of the benefits of the land, to conform to the world. It is formed by its teachings and its administration is not strict. The first king saw that the teachings could transform the people into love, so the people did not leave their relatives, Chen Zhideyi, and the people xingxing. Respect first, and the people do not dispute; Lead to liturgical music, and the people are harmonious; Show it likes and dislikes, and the people know it forbid. "Poetry" Yun: 'Hehe Shi Yin, Minguo Erzhan.' ’”
The eighth chapter of the Filial Piety Chapter
Zi Yue: "In the past, the filial piety of the Ming King ruled the world, and did not dare to leave behind the ministers of small countries, but the situation was better than the gong, hou, bo, son, and man? Therefore he shall be pleased with all nations, and shall be the king before him. Those who govern the country do not dare to insult widows and widows, but they are worse than the people? Therefore he shall be pleased by the people, and he shall be the first to be the king. Those who govern the family do not dare to lose to their concubines, but to their wives? Therefore he is pleased with the people, so that he can do things to his relatives. FuRan, the old life is intimate, and the sacrifice is enjoyed by the ghost. It is peace under the heavens, disasters do not arise, and disasters do not occur. Therefore, the same is true of the Ming King's filial piety in ruling the world. "Poetry" Yun: "There is enlightenment and virtue, and the four kingdoms are shunzhi." ’”
Chapter IX
Zeng Ziyi: "Dare to ask about the virtue of the saints, can not be added to filial piety?" Zi Yue: "The nature of heaven and earth is precious to man." The deeds of man are greater than filial piety. Filial piety is greater than strict father. Strict father is greater than the matching heaven, then Zhou Gong and his people are also. In the past, Zhou Gongjiao's ancestor Hou Ji was matched with heaven, and Zong Qiwen Wang Yu Mingtang was matched with God. It is within the four seas, each offering sacrifice to his office. How can the virtue of a saint be imposed on filial piety? Therefore, the knees of the biological children are strict with the adoptive parents. Saints are taught to be strict and respectful, and to teach love because of their relatives. The teachings of the saints are not solemn, and their government is not strict, and the cause of them is also the same. The way of the father and the son, the nature of nature, and the righteousness of kings and subjects. Parents are born, and it continues to be great. The king's presence is thick and heavy. Therefore, those who do not love their relatives but love others are called contrary to morality; Those who do not respect their relatives and respect others are called perverse. If you are obedient, you will be rebellious, and if the people do not have it, you will be discouraged. It is not in goodness, but in virtue, and though it is obtained, a gentleman is not expensive. A gentleman, on the other hand, thinks in words, thinks cola, respects virtue and righteousness, acts in a way that can be done, tolerates and observes, and advances and retreats to the point of being present to his people. It is loved by its people, and it is like it. Therefore, it can become its moral religion and carry out its government decrees. "Poetry" Yun: 'Lady and gentleman, his manners are not good. ’”
Ji Xiaoxing Chapter 10
Zi Yue: "The deeds of filial piety are also intimate, and the dwelling is to be respected, the nourishment is to bring happiness, the sickness is to cause sorrow, the mourning is to mourn, and the sacrifice is to be severe." The five are prepared, and then they can do things. Those who are close to each other are not proud at the top, not chaotic in the lower, and not in dispute with the ugly. If you are proud of the top, you will die, if you are below, you will be punished, and if you are ugly, you will be a soldier. If the three are not removed, although they are fed by the three animals every day, they are still filial piety. ”
Chapter XI of the Fifth Punishment Chapter
Zi Yue: "The five punishments belong to three thousand, and the sin is greater than filial piety." Those who want kings are supreme, those who are not saints cannot, and those who are not filial piety have no relatives. This great mess of the way also. ”
Chapter XII of the Broad Road
Zi Yue: "Dear to the people, mo is good at filial piety." Teach the people to be obedient and not good at compassion. Change customs and customs, do not be good at fun. Govern the people in peace, do not be good at etiquette. Salute, respect. Therefore, if he respects his father, he will be happy; Respect his brother, then brother Yue; Respect its king, then the subject is pleased; Respect one person, and ten million people please. Those who are respected are few, but those who are pleased are many, and this is called the key way. ”
Broad to the thirteenth chapter of the German chapter
Zi Yue: "The teaching of a gentleman is filial piety, and it is not a family but a day to see." Teach filial piety, so respect the father of the world. Teach to be compassionate, so respect the world as a brother also. Teach the subjects, so respect the world as a king. "Poetry" Cloud: "Kai Ti Jun, the parent of the people." 'Whoever is not virtuous, who can obey the people so greatly!'
The fourteenth chapter of the Broad Fame Chapter
Zi Yue: "The affairs of a gentleman are filial piety, so loyalty can be transferred to the king." Brother, so Shun can move to long. At home, therefore the rule can be moved to the official. It is to be accomplished in the inner, and the name is established in the hereafter. ”
Chapter XV
Zeng Zi said: "If the husband is loving, respectful, kind, and famous, he will hear his fate." Dare to ask the Son to obey the Father's order, can it be said to be filial piety?" Zi Yue: "What is the word and what is the word and what is the word!" In the past, the Son of Heaven had seven contending subjects, and although there was no way, he did not lose his world; The princes have five contending vassals, and although they have no way, they do not lose their kingdom; The Doctor has three contending ministers, and although there is no way, he does not lose his home; If a soldier has a rival friend, he will not be separated from the name of the order; If the Father fights for the Son, he will not fall into unrighteousness. Then the Son may not argue with the Father, and the subject may not argue with the King; Therefore, when it is unjust, it is disputed. From the Father's decree, he will be filial piety!"
Induction Chapter XVI
Zi Yue: "The former Ming King's filial piety, the story of Tianming; Filial piety, story of the place; The elder and the young are smooth, so the upper and lower are governed. The heavens and the earth are clear, and the gods are prominent. Therefore, though the Son of Heaven, there will be honor, and there will be a Father in words; There must be a first, and there will be a brother in words. Jongmyo salutes and does not forget to kiss also; Cultivate yourself and be cautious, fearing humiliation first. The Jongmyo Temple pays tribute to the ghosts and gods. Filial piety is universal to the gods, light to the four seas, omniscient. "Poetry" Cloud: "From west to east, from south to north, without thought." ’”
Chapter XVII
Zi Yue: "In the matter of a gentleman, he will be loyal to his thoughts, and he will go along with his beauty and save his evil, so that he can be close to each other from top to bottom." "Poetry" Cloud: "The heart is in love, the reverie is not the same, the center is hidden, and the day is forgotten." ’”
Bereavement Chapter XVIII
Zi Yue: "The widow of the filial piety is also weeping, the etiquette is not tolerated, the words are not written, the beauty is uneasy, the smell is not happy, the food is not willing, and this mourning is also." Three days of eclipse, the parishioners can not be killed or injured. Destroy the immortality, the government of this saint also. The mourning is only three years, and the people have an end. For the coffin to be dressed, chen Qiqi mourned; Weeping and weeping, mourning and sending; Bu Qi's house sign, and Ancuo's; For its temple, to enjoy it with ghosts; Spring and autumn sacrifices, with the time to think. Love and respect for life, mourning for death, exhausting the essence of life, righteousness in death and life, filial piety in the end. ”
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