Aoyama has the honor of burying loyal bones, and Baitie innocently casts a courtier - inscription
Where there is oppression, there is resistance, and the modern history of our country is a history of oppression and a revolutionary history of resistance. At every stage of the revolutionary process, countless revolutionary blood is spilled on it, and many monuments of revolutionary martyrs have been cast since the overthrow of the feudal rule of the Qing government.
If the later War of Resistance Against Japanese Aggression and the Revolution of the War of Liberation were the bloody awakening of the Chinese people who drove the invaders out of the country, then the overthrow of the corrupt rule of the Qing Dynasty in the early period was the self-consciousness awakening of the sons and daughters of China who had been ruled by feudal society for thousands of years.
Although both can be called revolutions, there are slight differences between the two, and in my opinion, it takes courage and determination to overthrow the mountain of feudal rule, especially when I see the ancestors who gave their lives to forge a democratic country.
Just like our revolutionary ancestor Qiu Jin, but her sacrifice was even more heroic, and before leaving, she made three requests to the supervisor, and in the end only two were satisfied, but later the supervisor chose to commit suicide due to excessive guilt in the hundred days after Qiu Jin's death, which can also be regarded as an explanation to Qiu Jin.
The scene of the execution does not change color
Speaking of the self-reliant and self-reliant pioneers of the feminist movement, in China, we have to mention Qiu Jin, in her book "Partridge Heaven", "Hu Yan woman is not an English thing, and the night dragon springs on the wall." It is not difficult to see her own pride as a woman who is not inferior to that of a man.
Qiu Jin was born on November 8, 1875 in Shaoxing, Zhejiang Province, at a time when the Qing government was at its most turbulent and inactive. Qiu Jin, who was born and raised in this period of time, saw too much unfairness, not only the gap between rich and poor, but also the inequality between men and women, and the inequality of being born as a human being.
These unjust social phenomena made Qiu Jin, who had been educated in advanced ideas since childhood, feel very confused and angry, and she was eager to change this society through her own efforts, and she hoped that she could be a pioneer in the creation of a new century.
In July 1904, Qiu Jin ignored her husband's objections and came to Japan to study at her own expense, where she came into contact with more progressive ideas and progressives, including Zhou Shuren, Sun Yat-sen, Huang Xing, Song Jiaoren and so on.
In the communication and exchange of these people, Qiu Jin gradually stepped onto the revolutionary stage and launched the feminist movement, which played a huge role in promoting the liberation of Chinese women and the development of the Xinhai Revolution, and it can even be said that she was the revolutionary pioneer of the Xinhai Revolution.
Three requests are made
However, the revolution will always have bloody sacrifices, and Qiu Jin finally offered her precious life on the road of the Xinhai Revolution.
Shi Yin's mother returned to Shaoxing after her death, during which time she extensively contacted like-minded people in Zhuji, Yiwu, Jinhua, and Lanxi, traveling back and forth between Hangzhou and Shanghai, exercising military studies, and secretly planning uprisings.
In the text she drafted, she not only compiled the Guangfu military system, but also agreed on the route of the uprising (first the Jinhua uprising, Chuzhou responded, lured the Qing army out of Hangzhou to attack, and then Shaoxing crossed the river to attack Hangzhou). Detailed arrangements were also made for the failure of the uprising, and it was finalized that the uprising would be carried out on July 19, 1907.
On July 6, 1907, Xu Xilin failed in the Anqing Uprising, and things were quickly leaked, when Qiu Jin learned of xu's failure, it was three days after she arranged for the people concerned to flee Shaoxing, but she refused her request to leave Shaoxing, saying that "the revolution will only succeed if it bleeds", and even she stayed alone in the Datong Academy.
At this time, the Qing government also poured the last madness on Qiu Jin's body, and on the 13th they surrounded the Datong Academy, and Qiu Jin was unfortunately arrested, because the uprising was too serious for the Qing government, so they decided to sentence Qiu Jin to be beheaded and imprisoned to make an example.
In the face of death, Qiu Jin calmly wrote "Autumn Wind and Autumn Rain Sorrowful People" that has been sung for eternity.
What is less known is that the night before Qiu Jin's death, she actually made three requests to Li Zhongyue, who was going to behead herself. One was to write a family letter, the second was not to be beheaded, and the third was not to strip clothes, but in the end her request was only satisfied twice, and a family letter Qiu Jin did not send back until her death.
In the early morning of July 15, 1907, Qiu Jin calmly and righteously took up his righteousness at the Xuanting Entrance of Shaoxing, when he was only 32 years old.
Guilt to death
Qiu Jin's death did not dispel the determination of progressives to overthrow the Qing Dynasty's rule, but on the contrary, it further aroused their fighting spirit.
Everyone who has revolutionary blood in his heart has embarked on a new revolutionary road since then, perhaps this is another reason why Qiu Jin calmly went to death, but there is a person who feels guilty because of her death, he is Li Zhongyue who supervised Qiu Jin.
Li Zhongyue actually has always had admiration for Qiu Jin, and he has always been fascinated by this female Haojie, and he did not expect that the day when he really had contact was actually a farewell.
At that time, Li Zhongyue actually had the intention to spare Qiu Jin, but he was quickly threatened and ostracized by his colleagues who spoke for Qiu Jin in the court, and those feudal rulers not only demanded that Li Zhongyue execute Qiu Jin immediately, but also severely punished all the relevant personnel of the Datong Academy.
If Li Zhongyue did not do so, all the unrelated personnel would apologize for this, at that time Li Zhongyue was originally a small official with a sesame seed, how could he be compared with those "high-ranking officials and nobles", and finally had to become the "executioner" who killed Qiu Jin.
After Qiu Jin's death, Li Zhongyue lived in infinite guilt all day long, and he was also dismissed from his post and investigated because he had helped Qiu Jin and their group of revolutionary righteous soldiers.
Li Zhongyue, who felt hopeless in life, finally could not survive the guilt in his heart for Qiu Jin, and chose to hang himself in the hundred days after Qiu Jin's death, and it was already too late when people found him.
Although this Qing Dynasty official did not participate in the revolution positively, he finally died because of the revolutionary righteous, which is another way of revolution.
brief summary:
As a famous revolutionary figure in China's modern history, Qiu Jin is not only in terms of ideological consciousness, but also in terms of literary attainments, she is a female heroine worthy of our respect and admiration.
For the sake of truth, she is not afraid of power or sacrifice, and what kind of heroism can do such a heroic ambition casually? Perhaps this is also the reason why Li Zhongyue was finally influenced by Qiu Jin's personality charm and died for it.
"Fight for 100,000 skulls and blood, and you must save the strength of Qiankun." Fortunately, the cause that Qiu Jin has worked for all his life has now been realized, and it can be regarded as a nine-spring blind eye.