In Manila, the capital of the Philippines, there is such a cemetery in the north of Manila, which is a million times more terrifying than the Tomb Sect. More than 1 million dead bodies are buried here, and thousands of square meters of land have been with them. Why do these Filipinos dare to live here with their families and mouths with their bodies? Aren't they afraid of the dead at all?
If you don't look closely, there is no difference between this and ordinary civilian areas, aging power lines, televisions in small villages, bits and pieces of garbage, crowded living density, stinking ditches, dark and damp smells, but when you look closely, you can immediately scare outsiders out of a cold sweat.
Where these people made, the bed board where they slept was originally a coffin board, and each household put at least one coffin. The bodies in the coffins were mostly strangers, and a few were loved ones lost by these residents. Residents correspond to the corpses through coffin boards.
Accompanied, people and corpses lived in harmony at such a close distance, children played by the coffin, and some even held up skulls as their toys. According to some residents, they have lived in this cemetery for three consecutive generations. Sometimes, a new corpse had just been brought from outside, and the wife here had given birth to another child, alternating life and death in the cemetery.
Adjacent to the tomb is the cemetery in northern Manila, Philippines, one of the most luxurious in the country. Most of the residents who have settled here are celebrities, celebrities, billionaires, and even former President Roxas and others are here.
Beginning in the 1950s, civilians from the city moved into the tomb. However, the original aborigines had a very legal and reasonable relocation of the tomb keepers. As we all know, the alfalfa of the rich is always the most vulnerable place to be attacked by thieves, and the gold and silver jewelry placed with the corpse during burial is very easy to be stolen by thieves, so the rich hire some poor people to guard the spirits.
Some tomb keepers simply live directly in the tomb room for the convenience of work, which not only saves high rent, but also can look at the corpse at any time, and the original residents are thus formed. As the saying goes, it takes only three generations to get to the grave. After some time, the tombs of these women gradually became unattended and worshipped here.
According to the public offering regulations, the rent is paid every five years. Once payments are stopped, the tenants are temporarily wrapped in packages by the landlord and cleared out of the room. If they don't pay, the accident is completely cured and the vacant lot is exposed to the wind. Over time, the use of cemetery instruments has become increasingly large.
In contrast, in the capital Manila, room rents are increasing day by day, crying desperately, the market has been raided by the police, and the ground floor cannot afford to pay the rent. The poor set their sights on these five luxurious major tombs. Out of sympathy for the poor at the bottom, the cemetery administrators and the relatives of the tomb owners will basically allow these people to live in the tomb.
For decades, a poor family settled here, married and had children, and the population increased to thousands to 10,000 people. Although the sparrow is small and complete, with the increase of population, the entire cemetery has its own economic and ecological circulation system. In addition to the work of the tomb keeper mentioned above, the people in the cemetery carry coffins and clean the graves.
Carving tomb stone statues, funeral prayers for T4 people, collecting garbage for hygiene, including shops such as commissaries and grocery stores, also appear in this cemetery community. What makes the government even more troublesome is that the public recruitment community, like other slums, has become a natural gambling place and a paradise for the slums of Manila.
Incomprehensibly, these inhabitants were not at all afraid of the grave. As early as the period of Spanish rule, Filipinos were deeply branded as Catholic. More than 83% of China's population is Catholic. In the tombs of the living dead, religious statues and utensils can be found everywhere. They had become accustomed to the calm and tranquility of the cemetery. In addition, although the burial chamber is not in good condition, everything is set off.
Why is there so many slum populations in the Philippines? A famous area of the living dead in the Philippines, where people sleep in coffins. The tomb of the living dead in Jin Yong's novel "The Condor Heroes" is an impressive genre of living people. You must live in a dark tomb for the rest of your life.
After the 1960s, the dongfeng asian tigers that undertook industrial transfer exploded in economic growth, and the Philippines began to decline gradually. The country's slum phenomenon also broke out during this period.
The key factor that has to be mentioned here is the much-criticized agricultural policy of the Philippines. This is the mishandling of agriculture, which makes the peasants the main force of urban civilians.
As we all know, allowing farmers to leave the land and enter the cities and increase the rate of urbanization is considered a sign of the development of modern Western countries. In the process of learning from Europe and the United States, the Philippines also took care of the painting scoop, believing that the traditional smallholder model was not competitive and must be reformed with the help of capital. Only by allowing peasants to enter factories to work and produce farmland on a large scale can economic benefits be improved.
As a result, under the influence of the government, transnational capital and large domestic landlords, the main production links of Philippine agriculture from seeds to sales are controlled by these big businessmen and large landlords, and farmers who were originally in a weak position are further subject to others. In order to keep up with the green revolution and technological progress, farmers had to buy high-priced fertilizers and seeds from capital to increase food production.
The Philippines is no longer an investment mecca for foreign investors. A large number of factories have closed down, laid off workers, and the unemployment rate in the city has soared. These desperate, unemployed peasants immediately became a destabilizing factor in the big cities. The increase in the large number of unemployed people has undoubtedly worsened social security, increased the probability of drug and violent crime, and in turn has contributed to the further deterioration of the investment environment. In order to make a living, foreign investors are even less optimistic about the Philippines.
Filipinos either leave their homes and go to other developed areas to do domestic work. For example, Hong Kong has gathered 700,000 Filipino maids, or depressed the quality of life, barely making ends meet in slums, and forced to endure the harsh reality of garbage burning firewood.
Cemetery residents often tell the media who come to interview them that the living are more terrible than the dead. Judging from the plight of these civilians, I am afraid that it is not false at all. For generations, the ancestors of a significant number of civilians were bankrupt farmers who had no choice but to flee the countryside. If they leave the cemetery and return to the countryside, the first thing they have to face is usury, at least in public sacrifices, and the dead will not harm others.
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