Dr. Zhong Zhenzhen was born in 1950 in Nanjing. He is currently a professor at Nanjing Normal University and a doctoral supervisor. Director of the Institute of Ancient Literature Collation. He is also the guidance professor of the "Foreign Scholars Chinese Culture Research Scholarship" of the National Scholarship Council, the president of the Chinese Rhyme Literature Association, the vice president of the Global Chinese Poetry Association, the consultant of the Chinese Poetry Society, the general consultant of the "Poetry Conference" of CCTV, the consultant of the poetry platform of "Listening to the Rain in the Small Building", and the Distinguished Professor of the Wenjin Pulpit of the National Library. He has been invited to lecture at more than 30 famous overseas universities such as Yale and Stanford in the United States.
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Song Fan Zhongyan's poem "Xie Liu Tai Bo HuiHe"
Xie Liu Tai Bo Huihe
[Song] Fan Zhongyun
The new poem Refers to the True Scriptures, and the Immortals dare to take this lightly.
Wanli Huating thought of going to the companion, and the thousand-year-old Liaohai knew the return journey.
The flock and the place were not humiliated, and Penglu would be honored.
The only love jiugao is good, and the sound and sound are clear.
Netizens five lakes smoke water asked: Professor Zhong, a city of high school quality examination paper test this poem. The propositioners are vague, and the teachers are not clear in their comments. In particular, the jaw joint and the tail joint are the most tortuous and difficult to understand. Can you please ask Professor Zhong to solve our puzzles for us? Thanks!
Zhong Zhenzhen replied: Okay, let's start with the topic and interpret it sentence by sentence.
"Liu Taibo" is a friend of the poet. Taibo is an official name, short for Dr. Taichangji or Dr. Taixue.
"Hui", here referring to hui gift, is a polite term. The other party gave gifts, which benefited me, so the cloud.
"New poem" refers to Liu Taibo's newly written poem.
"Will", pronounced here "wei", means gift.
The "True Scriptures", Taoist and Taoist classics. Liu Taibo was a eunuch, not a Taoist. Therefore, I suspect that this "True Scripture" may refer specifically to Zhuangzi. Zhuangzi was given the title of "Nanhua Zhenren" during the reign of Emperor Xuanzong of Tang, and the book Zhuangzi was revered as the Nanhua Zhenjing. The thinking of ancient Chinese intellectuals was often complementary to Confucianism, Buddhism, and Taoism. When the career path is smooth, their dominant ideology is Confucianism, and when the career path is frustrated, they often use Buddhist and Taoist ideas to soothe the soul.
"Xian Biao", here refers to cranes. Cranes, taoists think of as "fairy birds", have the standard of immortals.
"Oh," huh.
The first link, "The New Poetry Relic Crane Refers to the True Scriptures, and the Immortals Dare to Be Light on This" basically means that you have given me new poems, given me cranes, and your thoughts point to the essence of Taoism, and you are taught! In the face of this crane, how dare I not pay attention to the Taoist "True Scriptures" and your teachings?
"Huating", the ancient name of Songjiang (which has been abolished into present-day Shanghai). The Southern Dynasty Song Liu Yiqing and others in the "New Language of the World and You Regret" wrote: "Lu Pingyuan (Western Jin Dynasty literary scholar Lu Ji) was defeated at the river bridge, and Lu Zhi was slandered and cursed. Sigh of punishment: If you want to smell the cranes of Huating, you can get it back! Therefore, the descendants of Wing He often mentioned "Hua Ting".
"Go to the companion", the departing companion.
"Thousand Years of Liaohai", Jin Taoqian's "Afterword to search for gods", volume 1: "Ding Lingwei, a native of Liaodong, learned the Tao from Lingxu Mountain. After the return of the crane to the Liao, the city gate Hua table pillar. Sometimes there are teenagers who raise their bows to shoot them, and the cranes fly and wander in the air: There are birds and birds Ding Lingwei. Go home for a thousand years and now return. The city is like the old people. Why not learn the immortal tomb. Soaring into the sky. "Liaodong, the area east of the Liaohe River in present-day Liaoning Province, borders the Bohai Sea, so it is called "Liaohai".
The jaw union "Wanli Huating Thoughts to Accompany, The Thousand Years of Liaohai Knowledge Returns", inheriting the upper and turning into "Wing He". It seems that Liu Taibo gave the poet only one crane and no companion, so he said that he missed the "going companion" of Huating, who was thousands of miles away. "Huating" is related to cranes, and "Wanli" is purely for the purpose of fighting against the "millennium" in the next sentence, and there is no need to delve into it. The "millennium" sentence says that this crane is the embodiment of Ding Lingwei in Liaodong Province, and although he has been away from home for a thousand years, he still recognizes the way home. The second sentence is concisely cut, and the battle is stable, but it is only a wing crane, which seems to have no deep meaning.
"Flock and place", that is, getting along with the flock of chickens. Flock of chickens refers to the mediocre multitude. Jin Dai Kui's "Treatise on the Seven Sages of the Bamboo Forest" says: "Ji Shao entered Luo, or Wang Rong Yue: Yesterday I first saw Ji Shao among the thick people, and the wild cranes were in the flock." The whole of this "Treatise" has now been scattered, and the quotations quoted here are recorded from the Crane on the "Crane" in the "Gathering of Art and Literature" volume 90 of the "Gathering of Art and Literature" by Tang Ouyang And others.
"Zeng", read "zeng". The role in this sentence is mainly to strengthen the tone.
"Penglu", the trajectory of the roc bird flying in the air. Metaphor refers to the path of mastery.
"Who says", who said.
The neck link "The flock and the place have not been humiliated, and the Penglu will be honored", and the literal is still "Wing He". Unlike the previous one, it involved two other birds as a frame of reference for cranes. "Crane" and "chicken" are inversely proportional; "crane" and "peng" are directly proportional - the road of Pengfei, the crane also flies. Second, it is no longer just a "wing crane", but a "borrowing of the crane's words", saying that it has a basic attitude towards the smooth and unsmooth career: When the career is not smooth, it is in the company of mediocre colleagues and does not think that it is "insulting"; once the career is mastered, it can spread its wings and fly high, and it is not considered "honorable". There is me in the poem, and there are things and people—these two sentences are written more wonderfully and meaningfully than the first two sentences.
"Jiugao", a swamp with deep twists and turns. "Poetry Xiaoya Crane Ming": "The crane sings in Jiugao, and the sound is heard in the wild." Mao's biography: "Gao, Zeye." Han Zhengxuan's "Notes": "Gao, the water overflow in The Zezhong overflows the kan, counting from the outside to nine, Yu Yuanye." Tang Lu Deming's "Interpretation": "Han Shi" Yun: Jiugao, Nine Folds of Zee. ”
"Whoops", describing the sound as poignant. Tang Luobin Wang's poem "Jiushu Border City Has Huai Jingyi" says: "The sound of sea cranes is loud, and the city is full of tails." ”
Tail link "love Jiugao is good, the sound of heaven and earth is clear", literally or "Wing He": I only love the crane Ming Jiugao, the sound is good, call the heavens and the earth clear! But the deeper meaning is connected to the previous one: I am not proud of my personal career, so what is my interest? In his own loyal arguments, he shouted loudly that he wanted to change politics into clarity! Make the world change into peace!
Concluded with these two sentences, the whole poem is sublimated to the ideological height of taking the world as its own responsibility, and fully demonstrates the poet's political ambition and historical responsibility. At the end of reading this, we know that the first connection is just a courtesy to friends. On the surface, the so-called "Realm of Honor and Disgrace" ("Inner Chapter, Getaway"), "Not Rongtong, Not Ugly and Poor" ("Outer Chapter, Heaven and Earth", which is not proud of being able to attain it, and not ashamed of being poor), is also somewhat similar - but it is only superficially similar, and from the bones, the Confucian self-cultivation and family rule of the country and the world is his real life choice.
Editor's Note:
Welcome friends to continue to the public number behind the album, leave a message you want to ask Professor Zhong all the questions about poetry. The answers will be published in this issue.
Professor Zhong said, readers pay attention to reading is support, peach to repay Li, not to think of the newspaper, always think good also!
Author/Zhong Zhenzhen Editor/Feng Xiao
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