Hua Yuhan | wen
"Establish a heart for heaven and earth, establish a destiny for the people, continue to learn from the saints, and open up peace for all the worlds"
This plot led by zhang Zai, one of the "five sons of the Northern Song Dynasty", the founder of "Guan Xue" and one of the founders of "Science of Science", is a plot of "Four Sentences of Hengqu", although slightly abrupt, but let people see another side of Zhou Bingyi.
This may be a personality trait that he has had since he was a child, or it may be "going to a higher level" after entering "Peking University" to study philosophy.
In any case, Zhou Bingyi can be said to be a "wizard", a person who will be unlimited in his career.
He has characteristics such as forbearance and city government that many people do not have.
At an age when it should be vigorous, when it should be ambitious, when a father-in-law is the head of a province and whose mother-in-law is a retired cadre.
Zhou Bingyi was like a "transparent person" who "lived in seclusion" in the official field and lived a "quiet" life.
And when he faces his father-in-law and mother-in-law, he is more well-behaved as if he is talking to leaders at work and in the workplace.
Everywhere, an attitude of subordinates listening to the "teachings" or "drawing" instructions of their superiors is revealed.
Even if his father-in-law dies, even if he has many ambitions and ideas in his heart, he can endure and not say a word until his mother-in-law herself finds out that it is time to be "nepotism".
From a certain point of view, Zhou Bingyi is the existence of the "eight-sided exquisite" in the official field.
He is no longer the hairy boy who did justice for the "female intellectuals".
His philosophical roots allow him to have more observation and thinking in the face of anyone and everything.
It is also the achievement of a "thick accumulation of thin hair" Zhou Bingyi, a career will be "unlimited" Zhou Bingyi.
And all this comes from his words to Jin Yueji: "Mom, you know so much!" "Revealed.
Don't underestimate this sentence, the word "mom" here can be replaced by any three-word title.
Whether it is in the face of superiors, subordinates, colleagues, friends, or even relatives and family members, it can be said that they are "invincible and invincible".
And this, from the embarrassing smile on Jin Yueji's face after hearing it, is enough to explain everything.
Jin Yueji's comments on "establishing a heart for heaven and earth, establishing a destiny for the people, continuing to learn from the saints, and opening up peace for all the worlds" are called "four sentences of the horizontal canal" or "four sentences of the horizontal canal".
It is similar to the Analects of "Zhi Yu Dao, Dwell in Virtue, Rely on Benevolence, And Travel in Art" or "People's hearts are only dangerous, Dao hearts are subtle, only fine and unique, and allowing to be carried out" in the Shang Shu.
These seemingly simple 22 words have influenced Chinese culture for thousands of years.
After these four sentences were uttered from Zhang Zai's mouth, they were regarded as the foundation of many celebrities or great people in history, and even became the highest standard of their behavior, and they put them into practice throughout their lives.
For example, Wen Tianxiang, who has left "who has not died since ancient times, left Dan's heart to take care of Khan Qing", huang Zongxi, who has "the father of Chinese ideological enlightenment", has said, and Ma Yifu, who is known as "a generation of Confucians", has also said.
Jin Yueji said that these 22 words were too "pretentious", saying that these 22 words were "too big", "there is no edge", and "people say that words are long, and then they are empty from the bottom of their hearts".
Look at the people who have said and spoken these 22 words, they are really practicing these 22 words, and they have all paid for it, even their lives.
It can be said that these 22-character "four sentences of horizontal canal" are the "spiritual sentences" of the past thousand years, and the "spiritual sentences" that have inspired countless people to serve the country and the people.
Jin Yueji said, "How big is this ten thousand worlds?" How long? Maybe Zhou Bingyi really didn't understand, or maybe the author was showing off his knowledge.
What is "Peace for All Ages"? He is the "Yun Zhi Zhong" in the Shang Shu, that is, the purpose of "traveling in the art" in the Analects.
Or rather, the "great truth" contained in "moderation".
What Confucius called "wandering in the arts" in the Analects requires disciples not only to have the ability to put it into practice, but also to achieve this talent to the extreme in their own field.
And that "you" word can be understood as "playing with ease", only in this way can we achieve "doing nothing and doing nothing".
Supplemented by the Confucian phrase "the way of a gentleman" in the Confucian saying, "The Way of a Gentleman" can be achieved in order to achieve the meaning of "opening up peace for all the worlds".
Therefore, "opening up peace for all the worlds" is not big or long, and it can be truly reflected in everyone's daily life.
And these can be more "simple" reflected in the words "traveling in the art" and "allowing to be carried away".
Looking at the point of view, I don't know what Tong Bingyi did before, is there also some "moderate" way of "swimming in the art"?
In addition, Jin Yueji also said: "For the sake of the people, do you have to take action?" This explanation is somewhat distorted.
The so-called "making a life for the people" is to a large extent an "intrinsic" practice, not just a literal action.
This is a kind of construction of "values" at the level of the human heart, that is, a manifestation of "living in virtue" in the Analects.
Just like the "Tao's heart is small" mentioned in the Book of Shang, the construction of this "value" exists in a kind of human being.
This "value" can be seen as the embodiment of the "Mandate of Heaven" in the interpretation of the ancients, and today you can also use the word "mission" to explain it.
This is the cornerstone of "learning for the saints and opening up peace for all the worlds", and only after this value is established, when you devote your life to completing your "mission", you will not hesitate or hesitate.
After that, Jin Yueji's words turned sharply, blaming the failure of "Wang Anshi's change of law" on Zhang Zaihe and "touching the vested interests of conservatives", but is this really the case?
Jin Yueji's "reform and change of law is not easy" is not wrong, and the author here does not negate or criticize the meaning of "Wang Anshi's change of law".
It is only to be fair that the failure of the "Wang Anshi Transformation Law" cannot completely push the responsibility onto the opposition of the "conservatives".
The policies formulated by Wang Anshi and the implementation of the law changes are actually worth reviewing.
First, the policy of "changing the law" has not been able to solve the right medicine, because the reform does not involve the "bureaucracy", only "simply" to the skin, far from touching the core issues.
Second, the "change of law" itself has shortcomings or shortcomings, and in the formulation of many laws and regulations, it is too far from reality, and there is often a burden that makes ordinary people unburdened.
Third, there are too many references to the ancient system, although there are improvements or prevarications against it, but all of this is not necessarily an appropriate practice.
Fourth: Wang Anshi was a man of strong personality, who would argue with the "Divine Sect" even when discussing state affairs, and even broke off friendship with his friend Sima Guang because of the "change of law", which was enough to see his "self-restraint" in this matter.
Fifth: It is precisely because of Wang Anshi's "self-absorbed" personality that he does not like to listen to those "words against his ears", so the superiority of those who compliment and flattery also cast a shadow on the "change of law".
Therefore, is Wang Anshi really a person who "has no remorse and breaks the boat"?
It should be known that the same is the change of law, compared with the formulator of the "Shang Martingale Transformation Law", Wang Anshi can be regarded as a "good death", although the implementation of the "change of law" failed but died at the age of sixty-six.
However, the Shang martingale who successfully implemented the "change of law" ended up with the fate of "self-destruction by doing the law", and was punished with "car splitting" after death, and at the same time was "exterminated" of the entire clan.
Perhaps she is really prejudiced against Jin Yueji, and Governor Hao's view of Zhang Zai may be more valuable or correct than her view of Zhang Zai.
As for the mother-in-law's "self-deprecation", Tong Bingyi put forward the theory that "the mainland was the land of poetry in ancient times, and poetry is characterized by romance" to "please" or find a step for the mother-in-law.
Such a son-in-law is really precious, no wonder Zhou Bingyi's popularity and relationship at work have always been so harmonious.
Compared with the stubbornness of Zhou Bingkun, the "old knot", or compared with Zhou Rong, the "idealistic" sister.
Although Zhou Bingyi is not the person who supports the Zhou family, he is the person who can "shield the wind and rain" for the Zhou family.
I believe that in the future, when Luo Shibin and Shui Ziliu are two, Zhou Bingyi will bring us a good play of "waves without shock".
Do you think zhou Bingyi's career after this will be as unlimited as the author's analysis?
Do you agree with Jin Yueji's argument that Zhang Zai, Wang Anshi and the "Four Sentences of Hengqu" are there?
If you think that the author's evaluation of Zhang Zai, Wang Anshi and the "Four Sentences of Hengqu" is pure nonsense, you are also welcome to criticize and correct it in the comment area!
Past highlights: The most worrying thing about "In the World" is still coming, the embarrassment of Zhou Bingkun and Zheng Juan, who to blame?
(Remember to pay attention to "Hua Yuhan" after reading it!) Image from the web! ）