Learning the Analects Together (XVIII)

Neutrino article

The micro-son goes, and the miko is enslaved to it, and dies than the dry counsel. Confucius said, "Yin has three benevolent beings." ”

The king had no way out, Andiko chose to leave, Miko became a slave, and Bigan was given death for advice. Confucius believed that these were the three benevolent men of the Yin Dynasty.

Yanagishita Kei is a scholar, three deposed. Man knows: "The son can not go?" "Straight and straight, straight and not three?" Why go to the land of parents? ”

Yanagishita was upright and capable, and was dismissed many times because of his integrity, and he was advised to leave and not to be this official again. However, he believes that in the dark background of the officialdom, it is inevitable that upholding the right path will not be dismissed. But if you choose to give up your own integrity, what is the point of leaving your country?

Qi Jinggong treated Confucius and said, "If it is the Ji clan, then I cannot." Yi Ji and Meng stayed between him, saying, "I am old and can't use it." "Confucius line."

Although Confucius had the talent of an annunciation, he also needed a platform for growth. In terms of his attitude toward Confucius, Qi Jinggong was skeptical and could not reuse Confucius as the Lu monarch treated Jizi, so Confucius could only choose to leave regretfully.

Qi people return to female music, Ji Huanzi receives it, three days do not dynasty, Confucius line.

Love the country more love the beauty. The Qi people gave Lu Guo a group of singers and musicians, and Ji Huanzi gladly accepted, from then on, the king did not have an early dynasty, and Confucius would certainly not be with such people.

Chu Fan followed the song of public opinion and passed by Confucius: "Feng Xi Feng Xi, the decline of He De? Those who go are not to be advised, but those who come can be traced. That's it, and now the politicians are gone! "Confucius wants to talk to him, but he tends to talk to him, but he must not talk to him."

Jieyu was a hermit of the Chu kingdom, called a madman, singing a song past Confucius's car, saying: Phoenix, phoenix! Why is morality so weak? The past is irretrievable, and the future is still too late to correct. Forget it, forget it! People in politics are dangerous now! Confucius got out of the car and wanted to talk to him, but he avoided talking about it.

Long depressed, drowned and cultivated, Confucius overstepped it, so that zilu asked for help. Chang Frustrated: "Who is the ruler of the public opinion?" Zi Lu said: "For Kong Qiu." "Is It Ruconcho and?" "Yes also." "It's Zhijin." He asked Yu Yu, "Who is the Son?" "For the sake of Zhongyu." "Is it the disciples of Ruconcho who are related to it?" Right: "Yes." "The heinous are all over the world, and who is easy to change?" And instead of following the pioneers, how could it be from the pioneers of the world? "Yōu without quitting. Zi Lu said, "Birds and beasts must not be with the same flock, and who are the disciples of the Wufeis?" There is a way under the heavens, and Qiu is not with Yiye. ”

Long frustrated and drowned are two hermits, ploughing the land on the side of the road, and Confucius asks Zilu how to go to the ferry. The two men knew that confucius was asking for directions, and Chang Frustrated thought that Confucius traveled around the world and should know the ferry port. Ji Yu believes that instead of following the people who avoid the bad guys, it is better to follow the people who avoid the world, and what is he busy with when there is chaos today? The two men ignored Confucius, and Confucius was stunned and lamented that man cannot coexist with birds and beasts, but who can he be with without being with the world? If there is a way in the world, why bother to change with the students.

After the sub-road, he met the zhangren and took the staff to the lotus (diào). Zi Lu asked, "Zi Zi Zi Hu?" The abbot said: "The four bodies are not diligent, the grain is not divided, who is the master?" "Plant its staff and the clouds, and the sub-road arches and stands." Stop the son of the road, kill the chicken for the sake of eating, see its second son. Tomorrow, zi lu xing to tell, zi said: "The hermit also." "Let the way of the son see it the opposite, and then do it." Zi Lu said: "There is no righteousness." The festival of the elder and the young cannot be abolished, and the righteousness of the king is abolished. Want to cleanse his body and incest. The gentleman is also righteous, and the way is not known. ”

Zilu encounters an old man with a cane carrying a tool for weeding and asks him if he has seen his teacher. The old man said: The limbs do not work, and the grain cannot be distinguished. Who is your teacher? After saying that, he stuck his cane on the ground and began to hoe the grass. Zilu arched his hands to the side. The old man left his son to stay in his house, killed chickens to cook, and asked his two sons to come out to meet. The next day, Zilu caught up with Confucius and told him about it. Confucius thought he was a hermit and told Zilu to return to see him again. Zilu got there again, and the old man was already out. Zilu said that it would be unjust to think that it would not be righteous not to become an official. Etiquette between the elder and the young cannot be abandoned, and morality between kings and subjects cannot be abandoned. I wanted to keep myself pure, but I destroyed ethics and morality. A gentleman is an official in order to carry out the righteousness of a monarch. As for whether the political proposition is feasible, it has long been known.

Yimin: Bo Yi, Shu Qi, Yu Zhong, Yi Yi, Zhu Zhang, Liu Xia Hui, Shao Lian. Zi Yue: "Do not lower his will, do not insult his body, Boyi, Shu Qi and!" It is said: "Yanagi Xia Hui, Shao Lian lowered his mind and humiliated himself, his words were in his words, his deeds were worried, and his thoughts were enough." It is said: "Yu Zhong and Yi Yi live in seclusion and speak, and they are clean in their bodies, and they abolish their power." I am different, and I have nothing to do. ”

Confucius commented on several people who lived in seclusion and did not become officials, saying: It is Bo Yi and Shu Qi who do not lower their ambitions and do not insult their status; Liu Xia hui and Shao Lian have lowered their ambitions and disgraced their identities, but their words are still ethical, and their behavior is considered, that is all; Yu Zhong and Yi Yi, who live in seclusion from the world, speak out wantonly, stand up innocent, and abandon their official positions. Confucius thought that he was different from them, that nothing could be done, and that nothing could be done.

Taishi Zhi Zhi Qi, Ya Rice Dried Shi Chu, Three Rice Ji Shi Cai, Four Rice Deficiency Suitable Qin, Drum Fang Uncle into the River, Sowing Nai (táo) Wu into the Han, Shao Shi Yang, Striking Xiang into the sea.

What this chapter records is the phenomenon of bad etiquette and happiness and the happiness of everyone going away during the reign of lu ai. Taishi Zhi went to the State of Qi, the Ya Rice Musician went abroad, the Three Rice Musicians went to Cai Guo, the Four Rice Musicians went to the Qin Kingdom, the Drummer Fang Uncle went to the Yellow River region, the drummer Wu went to the Hanshui area, and the Shaoshi Yang and the musicians who knocked on the chimes went to the seashore.

Zhou Gong said of Lu Gongyi: "A gentleman does not give his relatives, does not make the ministers resentful, so the old does not abandon it without a big reason, and there is no need to prepare for one person." ”

A righteous monarch will not alienate his relatives; he will not make his ministers resentful for not being appointed; therefore old friends will not abandon them if they have no great faults; and they will not be blamed for a man.

There are eight disciples in Zhou: Boda, Boshi, Zhongtu, Zhongku, Shuye, Shuxia, Ji Sui, and Ji Yi (guā).

In the Zhou Dynasty, there were eight more famous scholars.

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