Talking about the Shang Dynasty, we can not only think of its bronze ware is the most prosperous period in history, the houmu Peng Da Fang Ding, Shu Si Zi Ding and other world-renowned, oracle bones also provide us with a written basis,
But behind this powerful civilization, we have to think of the wine pond meat forest, the King of Shang, who was tortured by cannon burning.
He was extravagant and lascivious, arrogant and violent, addicted to alcohol, exhausted by military force, and all kinds of acts that deviated from the people, which shook his rule.
During the reign of the King of Shang, there was no shortage of loyal ministers to advise the King of Shang, the god of the country, Bigan, Weizi, and Jizi. This "three benevolences" see the decline of the national strength of the Shang Dynasty,
Seeing that the Shang Dynasty, which had flourished for five hundred years, was about to be destroyed, he advised the King of Shang, but he did not expect it to be in vain, and even lost his life.
Merchants are lost, and I am a servant
Jizi's name was Xu Yu (胥余), his surname was the son of Wen Ding, the King of Shang, the uncle of King Shang, who was worried about the country and the people,
Like Bigan, they are all virtuous courtiers who are concerned about the world, and Bigan angered the King of Shangyi because of his outspoken advice, but he woke up the King of Shangyi with his death. The King of Shang Yi instead intensified, and Miko would be in a bad situation, and after settling down with his family, he could only
Cut your hair and pretend to be insane, and wear your hair to enslavement
。
Seeing that he was already delirious and posing little threat to himself, the King of Shang reduced Miko to a slave, but still feared Forji's ability, he could only imprison him. Miko was at ease with the encounter, he knew that the Shang Dynasty had exhausted its strength, but as a loyal vassal of the Shang Dynasty, he did not choose to abandon the dark and throw in the light, but continued to pretend to be crazy and sell stupid, insisting on his integrity.
In the Battle of Makino in 1124, the king of Shang, who had left Germany, was defeated in the war, and King Wu of Zhou entered the chaoge. Miko takes advantage of the chaos to escape and wants to go to Miyama to live in seclusion and absorb the essence of the sun and moon in the midst of nature's ZhongLin Yuxiu. However, at that time, Western Zhou had just been established, and King Wu of Zhou urgently needed capable ministers and strangers with the ability to govern the country to help stabilize his national conditions and consolidate his rule.
Corporal LiXian, king of Zhou Wu, was thirsty for talents and looked around for talents, and at that time, Jizi knew astronomy and geography, and had quite an opinion on governing the country, but insisted on his integrity and still lived in seclusion in the mountains.
King Wu of Zhou repeatedly came to the mountains to ask Jizi about the plan to govern the country, and Jizi told him one by one.
He also handed over the Hong Fan Jiuluo handed down by Xia Yu to King Wu of Zhou.
Although Mizi recognized King Wu of Zhou as a ruler who was sympathetic to the hearts of the people and had one heart and one mind with the people. However, Mizi was still loyal to his homeland, just like Boyi's uncle Qi Yi did not eat Zhou Su. Once, King Wu of Zhou asked Mizi the reason for the demise of the Shang Dynasty, but Mizi did not answer because he did not want to say the right and wrong of his country.
King Wu realized that he had lost his word, and hurriedly apologized to Miko, and repeatedly asked Miko to go out of the mountain as an official, but Miko refused. Miko once said to the micron: ShangQi is lost,
I am a servant. He is a relic of the former dynasty, not to mention the imperial family. He did not want to be a submissive citizen of Zhou, and he did not want to be used by Zhou.
East crossing korea
Mizi was not disturbed by the King of Zhou, and after handing over the heirloom to King Wu of Zhou, he left the hermit jishan with his family and some old courtiers, left the Jiaozhou Peninsula, drifted eastward, and floated to a peninsula that had not yet established a dynasty.
When Miko and his entourage arrived there, they saw that the scenery was pleasant, the mountains and rivers were beautiful, and they were full of vitality, showing a bright scene.
Miko came to the Korean Peninsula and brought the etiquette system of the Shang Dynasty here, establishing strict rules and regulations.
Politically, Miko promulgated eight articles prohibiting killing, wounding, and theft. However, there are many social problems, but under the rules and regulations of Miko, society shows a stable and peaceful side.
At the same time, Mizi also brought the Shang Dynasty script and farming techniques to Korea, and Mizi took them to reclaim wasteland, grow grain, and raise silkworm cocoon silk. In this way, the local people, with the help of Miko, not only solved the problem of food and clothing but also social security.
Miko also brought the Go and bronzes of the Central Plains culture to Korea, enriching the local cultural life of Korea. Through a series of measures, Miko has made the life of the local people of North Korea stable and rich, no longer like the chaotic primitives before.
The local people worshiped Miko as king. Miko has been governing in Korea for less than three years, and the local folk customs have undergone unprecedented changes from before, the night is not closed, the roads are not left behind, the people live in harmony and thrift, the society is harmonious and stable, and there is a peaceful scene.
Some people even compare the Taedong River on the outskirts of Pyongyang to the Yellow River Yangtze River on the mainland, and yongmingLing to Songshan, one of the Five Peaks.
The "History of Goryeo" records that in 1102 AD, the Rebbe said that the Chinese rites began with The Jizi, and begged for a shrine to be sacrificed.
When King Mu of Zhou learned that Mizi had fled far to the east and had proclaimed himself king and established the kingdom of Joseon, he not only did not blame him, nor did he raise an army to fight, but instead acknowledged the existence of the kingdom of Korea established by Miko, and recognized Miko as the king of Joseon, which meant that Miko and King Zhouwu had equal status.
King Wu of Zhou not only did not regard Jizi as a subordinate, but instead recognized his status as the king of Joseon, which was enough to see the broad-mindedness of King Wu. King Wu also invited Miko to the Central Plains as a guest and returned to his homeland.
Later, Mizi was more than ancient, wading through mountains and rivers, coming to see Zhou Tianzi, and on the way back, he passed the Yin Shang ruins, only to see that the original palatial palace had turned into dust and ashes, and even grew weeds, and a desolate scene came into view, Mizi could not help but cherish the ancient feelings, wanted to cry and could not, and the pain of the subjugation of the country suddenly came to mind.
I had to write a poem to express the grief in my heart:
Mai Xiu gradually became moist, and the oil was oily. He is cunning and childish, and he is not good with me.
Remorseful King Shang for not listening to advice, bent on going his own way, and eventually destroyed the country. When the remnants of the Shang Dynasty heard the "Mai Xiu Song" they had made, they all wept and moved, remembering their homeland.
In the history of Korea, the Joseon founded by Miko is the first dynasty in Korea since there are written records, since the joseon he founded, the Mizi Dynasty has experienced 41 generations of kings, until the second year of the Han HuiDi (193 BC), Miko's forty-first grandson JiJun was overthrown by a coup d'état launched by Wei Manchu, who fled from the Han Dynasty, Ji Jun escaped, and the Mizi Dynasty collapsed.
After the establishment of Wei Manchu Korea, there was later Goguryeo and modern Korea, and Jizi Korea was the beginning of the history of northeast China and the beginning of the establishment of Korean civilization.
The Rule of the Miko Joseon Dynasty in Korea lasted for nearly a thousand years, and according to historical records, the Hyunyu clan of Joseon was a descendant of the Miko Dynasty, and Miko made indelible contributions to the development of the Joseon Dynasty.
Liu Zongyuan, a great poet of China's Tang Dynasty, said: Mizi 's "transformation of the people" means that he has indoctrinated the local people in Korea and formed a good social atmosphere, changed their primitive society, and formed a new civilization.
Hayashi Efeng, a historian of the early Edo period (early 17th century AD), believes that the ancient civilization created by Miko to Korea was called the "Gentleman's Kingdom of the East", and the title of "Gentleman's Kingdom of the East" began at that time.