The Analects. The Eighteenth Chapter of the Neutrino: Those who go to the past cannot be advised, but those who come can still be traced

The micro-son goes, and the miko is enslaved to it, and dies than the dry counsel. Confucius said, "Yin has three benevolent beings." ”

Miko left the King of Sui, and Miko became his slave, and Bigan tried his best to persuade the King to be dissected and die. Confucius said, "There are these three benevolent people in the Yin Dynasty! ”

Yanagishita Kei is a scholar, three deposed. Man knows: "The son can not go?" "Straight and straight, straight and not three?" Why go to the land of parents? ”

Yanagishita served as the official in charge of punishment and was deposed many times. Someone said, "Can't you leave the country of Lu?" Yanagishita said, "Where can you serve people with integrity and not be deposed many times?" If you don't serve people with integrity, why do you have to leave the garden of your homeland? ”

Qi Jinggong treated Confucius and said, "If it is the Ji clan, then I cannot." Yi Ji and Meng stayed between him, saying, "I am old and can't use it." "Confucius line."

Qi Jinggong said of the etiquette of treating Confucius: "Treat Confucius like the King of Lu treated Ji, then I can't do it, and I can only treat him with specifications lower than Ji and higher than Meng." He said, "I'm old and can't use it." Confucius left the State of Qi.

Qi people return to female music, Ji Huanzi receives it, three days do not dynasty, Confucius line. ”

The Qi people gave some singers to Lu Guo, and Ji Huanzi accepted it, and did not go to the court for three days. So Confucius left.

Chu Fan followed the song of public opinion and passed by Confucius: "Feng Xi Feng Xi, the decline of He De? Those who go are not to be advised, but those who come can be traced. That's it, and now the politicians are gone! "Confucius wants to talk to him, but he tends to talk to him, but he must not talk to him."

The madman of the Chu kingdom sang a song past Confucius's car, and he sang: "Phoenix, phoenix, why is your moral fortune so weak?" The past is irretrievable, and the future can be remedied. Forget it, forget it. Those in power right now are too dangerous! Confucius got out of the car and wanted to talk to him, but he quickly avoided it, and Confucius failed to talk to him.

Long depressed, drowned and cultivated, Confucius overstepped it, so that zilu asked for help. Chang Frustrated: "Who is the ruler of the public opinion?" Zi Lu said: "For Kong Qiu." "Is It Ruconcho and?" "Yes also." "It's Zhijin." He asked Yu Yu, "Who is the Son?" "For the sake of Zhongyu." "Is it the disciples of Ruconcho who are related to it?" Right: "Yes." "The heinous are all over the world, and who is easy to change?" And instead of following the people who have founded the world, are they not from the people who have been destroyed by the world? "Don't quit. The Son's path was told, and the Master knew, "Birds and beasts must not be with the same group, and the disciples of the Wufei people are with whom?" There is a way under the heavens, and Qiu is not with Yiye. ”

Frustrated and drowned together to cultivate, Confucius passed by and asked Zilu to inquire where the ferry was. Chang Frustrated asked Zilu, "Who is the person holding the car?" Zilu said, "It's Kong Qiu." Chang Frustrated asked again, "Is it Kong Qiu of the Lu Kingdom?" Zilu said, "Yes." Chang Frustrated said, "Then he should already know the location of the ferry." Zi Lu went to inquire about the drowning again. He said, "Who are you?" Zilu said, "I am Zhongyu." Ji Yu said, "Are you a disciple of Kong Qiu of the State of Lu?" Zilu said, "Yes." "There is chaos everywhere in the world like a raging flood, and who is going to change this situation?" Instead of following those who run away from the bad guys, you should follow those who are running away from the dirty world? "After saying that, I still keep doing farm work in the field. Zilu returned and reported the situation to Confucius. Confucius said disappointedly: "Man cannot coexist with birds and animals, so who else can he deal with if he does not deal with people in the world?" If the world were at peace, I would not have come with you to carry out reform. ”

After the sub-road, he met the man and used his staff to carry the lotus. Zi Lu asked, "Zi Zi Zi Hu?" The abbot said: "The four bodies are not diligent, the grain is not divided, who is the master?" "Plant its staff and the clouds, and the sub-road arches and stands." Stop the son of the road, kill the chicken for the sake of eating, see its second son. Tomorrow, zi lu xing to tell, zi said: "The hermit also." "Let the way of the son see it the opposite, and then do it." Zi Yue: "No righteousness." The festival of the elder and the young cannot be abolished, and the righteousness of the king is abolished. Want to cleanse his body and incest. The gentleman is also righteous, and the way is not known. ”

Zilu followed Confucius and fell behind, encountering an old man who carried a weeding tool with a cane. Zilu asked, "Do you see my teacher?" The old man said: "The limbs do not work, the grain can not be distinguished, who is your teacher?" When he finished, he took the cane to remove the grass. Zilu arched his hands and stood respectfully aside. The old man left Zilu to his home, killed chickens, made small rice for him to eat, and let his two sons come out to meet Zilu. The next day, Zilu caught up with Confucius and reported the matter to him. Confucius said, "This is a hermit." "Tell Zilu to go back and see him again." The sub-road was there, and the old man was already gone. Confucius said, "It is unjust not to be an official." The relationship between the elder and the young cannot be abandoned; how can the relationship between the monarch and the courtier be abandoned? He wanted not to defile himself, but he ignored the great ethics of kings and subjects. Gentlemen come out to become officials in order to practice morality. I already knew that the proposition could not be implemented. ”

Yimin: Bo Yi, Shu Qi, Yu Zhong, Yi Yi, Zhu Zhang, Liu Xia Hui, Shao Lian. Zi Yue: "Do not lower his will, do not insult his body, Boyi, Shu Qi and!" It is said: "Yanagi Xia Hui, Shao Lian lowered his mind and humiliated himself, his words were in his words, his deeds were worried, and his thoughts were enough." It is said: "Yu Zhong and Yi Yi live in seclusion and speak, and they are clean in their bodies, and they abolish their power." I am different, and I have nothing to do. ”

The people who were left behind were: Boyi, Shuqi, Yu Zhong, Yiyi, Zhu Zhang, Liu Xiahui, and Shaolian. Confucius said: "If you don't lower your ambitions and don't dishonor your own identity, it is Boyi and Shuqi!" He also said: "Yanagishita Hui and Shaolian lowered their ambitions and insulted their own identity, but their words were ethical, and their behavior was considered, that is, that is." He also said: "Yu Zhong and Yi Yi, who have secluded from the world, have been outspoken and outspoken, have established themselves innocent, and it is expedient to abandon their official positions." I'm different from them, there's nothing you can do, nothing you can't do. ”

Taishi Zhi Zhi Qi, Ya Rice Dried Suitable Chu, Three Rice Zhi Shi Cai, Four Rice Deficiency Suitable Qin, Drum Fang Uncle into the River, Sowing Wu into the Han, Shao Shi Yang, Striking Xiang into the Sea.

Taishi Zhi went to the State of Qi, the Musician of Ya Rice went to the State of Chu, the Three Rice Musicians went to cai Guo, the Four Rice Musicians went to the Qin Kingdom, the drummer Fang Uncle went to the Yellow River region, the musician Wu who played the small drum went to the Hanshui area, and the Shaoshi Yang and xiang who beat the chimes went to the seashore.

Zhou Gong said of Lu Gongyi: "A gentleman does not give his relatives, does not make the ministers resentful, so the old does not abandon it without a big reason, and there is no need to prepare for one person." ”

The Duke of Zhou said to Lu Gong: "A wise monarch should not alienate his relatives; he should not make the ministers resentful and not be appointed; therefore, if the old friends had no great faults, they should not abandon them; and they should not be blamed for the whole of a person." ”

There are eight disciples in Zhou: Boda, Boshi, Zhongtu, Zhongku, Shuye, Shuxia, Ji Sui, and Ji Yi.

In the Zhou Dynasty, there were eight famous scholars: Boda, Boshi, Zhongtu, Zhongku, Shuye, Shuxia, Ji Sui, and Ji Widow.