In the Great War of the Gods, the Tongtian Sect Lord was defeated, the King of Shangyu also lost a mess, and in 640, the Shang Tang Dynasty collapsed and self-immolated to pick up the Star Tower. It is regrettable that a generation of emperors have ended up like this.
Why did Yin Shang perish, and why was the King of Sui like this? The reason for this is nothing more than two aspects, internal and external troubles. The layout of the immortals and the support of Xiqi are of course one thing, and the internal problems in it, the monarchs and subjects are separated from morality, and the descendants of Shang Tang do not hold the group and do not give strength, I am afraid that it is also difficult to blame. When we go to school, the teacher will always go out of his way to say, don't look for objective reasons, reflect on yourself. The internal causes of the evil wall are fundamental.
Looking at the overall situation of the Fengshen War, all kinds of indications show that the nobles of the Yin Shang royal family blindly look for the problems of the King of Shang, and the King of Shang himself is indeed too conceited, self-conscious, self-righteous, coupled with the provocation of the Nine-tailed Fox Su Da, over time, the members of the royal family and the King of shang are incompatible, and gradually become two opposing mountains. At the critical moment, there are even people who turn against each other, help outsiders, bring misfortune to the east, and overturn Chaoge City.
Even if outsiders beat themselves, why would the descendants of Shang Tangzi's surname not be able to live with the King of Sui?
Since people are looking for the king of The Dragon, there must be a certain reason, there is no unprovoked love, and there is no unprovoked hatred. The virtue of the king, the tyranny, the loyalty to the ear, the bitter mouth of good medicine, this is naturally a very important factor. But, that's not enough, far from enough. The eldest prince, Fu Xiaosu, believed that the upper position of the King of Lu was called king, and his origin was the root and the focus of the problem.
In other words, it is indisputable that the king thinks that it is reasonable and reasonable for him to succeed to the throne, but some people do not think so. In their eyes, the King of Qiu seems to have won the country wrongly, and is suspected of occupying the magpie's nest. As a result, a huge rift appeared within Shang Tang, and the old highnesses had a grudge against the King of Shang Tang, and even had the idea of replacing him.
Succession of the King of Lu: Strange Scenes - The Joy of the King of The King and the Loneliness of the Descendants of the Royal Family.
The King of Lu is counted as old.
King Huan was the third son of Emperor Yi. Emperor Yisheng had three sons: Chang Yue Wei Zi Qi, Second Yue Wei Zi Yan, and Three Yue Shou Wang. - "The Evolution of the Fengshen Gods"
How many sons does His father Emperor Yi have? Three, three princes. The eldest son, WeiZi Qi, the second son, Wei Zi Yan, and the third son, King Shou, was Di Xin, later the King of Sui. There were two older brothers in front of him, the third brother who inherited the throne and took over the imperial power of his father.
The reason why the King of Lu succeeded to the throne as crown prince.
Because Emperor Yi traveled in the Royal Garden, leading the people to play with peonies, because the Feiyun Pavilion collapsed a beam, the Shouwang Tuoliang changed the pillar, and the power was incomparable- "Fengshen Yanyi"
The king of the dragon support beams for pillars, the power is infinite. This is the reason and annotation that he can become the emperor of the new generation. The author of the novel, Xu Zhonglin, deliberately came to the position of how to do it, only saying that he ascended to the throne with brute force, and did not explain the key point, the problem of the succession of the eldest son.
supporter.
Because the Prime Minister Shang Rong, Shang Dafu Mei Bo, Zhao Qi, etc. went to the East Palace, King Ji Zishou was made crown prince. - Journey to the West
Who is the one who recommended king Huan as the crown prince? Prime Minister Shang Rong, Doctor Mei Bo and Zhao Qi. These are all foreign ministers.
An interesting scene appeared, and no one had an important say in the royal succession. According to the author's settings, Bigan, Weizi, and Jizi, these three are the brothers of Emperor Yi, the uncle of the King of Sui, who is the so-called Old Highness. They should be the heavyweights who have the most say. As a result, no one stepped forward and clearly took sides in support of king Huan. The same is true of the two brothers, Wei Zi Qi and Wei Zi Yan.
As the younger son of Emperor Xin, King Huan ascended to the throne because of his great strength and became the new prince of Yin Shang. He did not have the strong support of the nobles of the Yin Shang royal family.
Emperor Yi collapsed after reigning for thirty years, and was entrusted to Taishi Wenzhong, who followed King Lishou as the Son of Heaven, and his name was the King of Qiu, all of whom sang. Wen you have Taishi Wenzhong, Wu you zhenguo Wucheng wang Huang Feihu; Wen is enough to anbang, and Wu is enough to fix the country. - "The Evolution of the Fengshen Gods"
Emperor Yi died, and the people who entrusted him were Wen Taishi Wen Zhong, and the ministers of Gu Ming were Wen Taishi and Huang Feihu. Similarly, there were no important members of the Shang Tang royal family. Obviously, Emperor Yi had already made arrangements for the succession of Yin Shang to the throne of Yin Shang, and had some precautions against the rest of the royal family, such as the brothers such as Bigan, Weizi, and Jizi, and excluded them from the core power.
Why is this happening? Is the ascension to the throne in line with the primogeniture system? What does the primogeniture system mean for a bunch of old highnesses? How do they see it and how do they feel?
Legality: The conflict between the primogeniture system and the brother-to-brother system, some people have illusions.
Was King Huan the rightful heir and the eldest son of Emperor Yi?
Primogeniture system.
The answer is, it really is. It turned out that King Huan's mother had once been a concubine of Emperor Yi, or a lady of the Western Palace, and there was someone else in the main palace. This Lady Xigong has successively given birth to two sons, namely Wei Zi Qi and Wei Zi Yan, and these two brothers are also helpless. The Xia Shang Dynasty is the real aristocratic era, the dragon gives birth to the dragon and the phoenix, the son of the mouse will punch holes, and the birth and blood determine a person's life. As a result, both Wei Zi Qi and Wei Zi Yan are the sons of Shu Chu and have nothing to do with Concubines, and the heirs of Lady Zhenggong are Concubines.
Perhaps it was that the lady of the main palace could not have children and was abolished by Emperor Yi, or perhaps she died young and left no heirs, and the West Palace became the main palace and replaced it. Then, he gave birth to his youngest son, King Huan. When the palace was born, the king of Lu became a natural concubine, and he was also the eldest son.
From this point of view, it is true that the King of Lu succeeded to the throne as the eldest son of a concubine, which is completely in line with the system of succession of the eldest son of a concubine.
Is this the end of it? The King of Lu was at ease, and did the others think the same? Not.
Brother to brother and system.
Friends who are familiar with Sima Qian's "History" know that Yin Shang was originally an ancient brother and brother and system, below Shang Tang, three consecutive four Shang kings are like this, Shang Tang died on the son, the boss hung on the second old. Yi Yin supervised the country, the story is very famous, and it is this hand that has been engaged in, resulting in a situation of weak lords and strong subjects.
In the middle, there was a complicated situation of "brother and brother and the rebellion of the Ninth Dynasty".
Correct the chaos, correct it. The primogeniture system gradually took root and blossomed and became the mainstream.
Old customs are still very strong, and those who have lost opportunities are not willing to be lonely. This is also the mystery of why Emperor Yi wanted to alienate bigan, weizi qi, and weizi yan and exclude them from the dying ministers. Not only that, Emperor Yi also carefully selected Wen Zhong, a master other than a member of the royal family, to assist the King of Qiu and called Wen Zhong the righteous father. Wen Zhong was a remarkable person, basically the only one among the gods who was perfect. The key is that he has a bold and faithful heart. Just like the attacker in Cao Xueqin's "Dream of the Red Chamber", it was too good for Baoyu.
Emperor Yi had his arrangements, the King of Sui had his ideas, and his royal uncles, his brothers and brothers, also had their own set of ideas. This contradiction is irreconcilable, a soldier who does not want to be a marshal is not a good soldier, a crown who does not want to wear! Who wouldn't want to take the scepter? Deadly temptation.
Water and fire are intolerable: The King of Qiu is self-congratulatory, secretive and avoids medical treatment, and his old highnesses are eager to move and are ready to go.
Emperor Yi did not look away, and the King of Lu had a virtue with his father. The king of Qiu is infinitely powerful, fighting fierce beasts, energetic, able to speak eloquently, and determined. Similarly, not only were the microns and mizi not reused, but even the brothers Weizi Qi and Weiziyan were also excluded and excluded, and the old highnesses basically sat on the cold bench. The only exception is Uncle Wang Bigan. This person was also a tendon, and he had a fight with Wen Zhong, so the King of Lu named him Ya Xiang. The Prime Minister gave Shang Rong, a relatively long remote side branch. At the same time, the King of Sui also "despised the Zongmiao Temple", using a large number of unknown novices and a new aristocratic class.
One is the reason for the king himself, the strong desire for control, the centralization of power, coupled with the confusion of the Xuanyuan Tomb Three Demons and Nine-tailed Fox Su Daji, the Nine-headed Pheasant Essence Hu Ximei and the Jade Pipa Spirit King Gui sent by Nuwa, has become a tough and self-absorbed, tyrannical image. It caused the dissatisfaction of the Minister of Military Affairs of the Chinese Dynasty.
Under this premise, the old highnesses had their own thoughts, one for self-preservation, the other for their own small calculations- the king of Lu was spurned, and the opportunity for them to remember came. Desperate to take risks and take their place. Brother and brother, everyone has a share.
Both sides were defeated: the King of Sui set himself on fire, Shang Tang was destroyed, and the old highnesses were absorbed by Xiqi.
Let's analyze the next two names: the neutrino Qi and the neutrino derivative.
These two names are also very interesting, somewhat similar to Bo Yi kao. In fact, both names were given by latecomers, what exactly are they called? Not available. "Wei" is the name of the country, which is a small princely state issued by King Ji of Zhou Wu after the fall of Yin Shang and the Battle of fengshen gods, and its name is "Wei". "Zi" is their surname, and the Shang Tang royal family is the sub-surname. "Qi" and "Yan" are more interesting. What is the relationship between these two brothers? King Wu of Zhou's so-called princes Wei Zi Qi had no descendants, and implemented the brother-to-brother system, and after the death of Wei Zi Qi, Wei Zi Yan succeeded to the throne of Wei Guo. So you see, "Kai" means the beginning, and "Yan" means to derive and inherit the past and open up.
In the face of the aggressive and gradually losing the hearts and minds of the people and the fighting spirit of the Shang Dynasty, the emperor's uncle Weizi and Jizi (the author's setting, the identity is inconsistent with history), the royal brothers Weizi Qi and Weiziyan chose a risky path, that is, with the help of external forces, to achieve "advice to the king", further overthrow the king, and then replace him. The people they were looking for were Ji Chang, the Marquis of Xibo, and Ji Fa, the King of Zhou Wu.
Therefore, in the Fengshen You will find that whether it is a micron, a mizi, or a micron Qi, a micro-son, a micro-son, a heart in Cao Ying's heart in Han, and a breath with Xiqi.
Xiqi has become bigger, and the tail is not big, this is a matter known to the government and the public in Chaoge City, the King of Qiu only understands, and the old highnesses are also very clear, Ji Chang and Ji Fa father and son will be the confidants of the Shang Tang Dynasty, a strong opponent.
However, in such a situation, they have surprisingly always been respectful to Ji Chang, killing Ji Chang, they did not agree, imprisoned Ji Chang in The City of Qiangli, they shook their heads, released Ji Chang back to Xiqi, the old highnesses did not land one by one to send off, ten miles long pavilion shorter pavilion, sent a journey after a ride.
Neutrinos, mikos, one fanatic, one under house arrest in disguise. Even people like Bigan could not tolerate it, and the King of Qiu was indeed confused and home, and his defeat was already doomed.
When it came, the King of Sui hung up, Yin Shang was destroyed, and Xiqi took his place. At this time, the old brothers found that they had miscalculated, and they thought too much, and the people had indeed come to help encircle and suppress the King of Shang, and they had helped themselves to ascend to the throne, without their share.
Holding cattle and sheep, holding thatch, and carrying royal sacrifice vessels, he gave away his own country and mountains.
There were many problems of the King of Lu himself, he did not deal with the internal problems of the royal family, the monarch was away from morality, the distance between hands and feet, the nine-tailed fox Su Daji and Shen Gongbao were undercover to mend the sword, and Xiqi took advantage of the rise of the situation and replaced it with a high probability. Heaven is clear, and Providence is difficult to violate. To blame, you can only blame the King of Qiu himself.
——The wind rises at the end of Qingping. From the moment the Qingping Sword in the master's hand of the Tongtian Sect was shattered by the Quasi-Ti Dao, everything was already doomed.