"Chao Deng Tianzi Hall, Twilight into Tian Shelang", the ups and downs of life sometimes become a rapid thunder that cannot cover their ears, which makes people stunned and confused. Why did you work hard for decades and accidentally return to the pre-liberation period? Why do the building blocks of life that are piled up so high that they collapse? Why do you feel that you are cautious in everything you do, but you are finally caught on your head by a big basin against the sky?
This kind of life event of "its rise and fall, its death is also unexpected" seems incredible, but it is not uncommon in history. There must be demons when things go wrong, is there any deep logic of life behind this extreme contrast? Thinking through this question may provide some effective "lightning protection" references for our lives and work.
The life script of Deng Tong of the Western Han Dynasty is the above situation, he entered the room as the "Dream Lang" of the Han Wen Emperor, became a close subject of the Son of Heaven, honored and favored, and the scenery was infinite. Turning around, emperor Jing of Han succeeded to the throne, sharpened his knife and aimed it at his father's good friend, slashed his title and did not have his family property, forcing Deng Tong to live on the streets, and not allowing others to lend a helping hand and let him starve to death.
How much hatred and resentment did Emperor Han Jingdi have toward Deng Tong in his heart, and how much he had to force Deng Tong to a dead end in such a sharp and bloody way? Why did The script of Deng Tong's life, who relied on currying favor with Emperor Wen of Han, reverse so rapidly? What is the causal logic behind this workplace skydiving situation? This may be the real value of our reading this history!
01. How did Deng Tong ascend to the throne?
Deng Tong, a native of Nan'an, Shu County, during the Western Han Dynasty, his father's name was Deng Xian, because he was located in Shu County, far from the chaotic wars at the end of Qin, and soon after the founding of Liu Bang, the ancestor of Han Gaozu, the Han Dynasty entered a period of recuperation under the leadership of the outstanding politician Comrade Lü Yan, so the Deng family was also considered to be well-off and entered a well-off life early.
Seeing that no, our industrious and simple Chinese people, as long as they don't toss them hard, they will always have a way to live a good life with peace of mind. But those who live a life of upheaval and precariousness have complex reasons behind them, either they are tossed too hard by others, or they are too much to die. Therefore, it is reasonable to say that "there must be something hateful about the poor man".
Deng Tong is Deng Xian's fourth child, and the first three are all sisters. Born in a solid family, but also the eldest son of a thriving concubine in the family, this is simply an absolute guarantee of status and resources in the patriarchal feudal family.
Father Deng Xian regards Deng Tong as a heavenly son, and is eager to add a transformer to his father's love and pour out his fiery love exponentially.
The reason why father's love is usually much more enthusiastic than mother's love is because father's love is more likely to mix personal emotions, such as inheritance, hope, etc. And mother's love, because it comes from the true flesh and blood connection, will appear more gentle and selfless.
Deng Xian, who regards Deng Tong as the flower of life, naturally has high hopes for Deng Tong. Because of the blockage of Shu land and the difficulty of transportation, Deng Xian saw the scene of the stagecoaches on the official road galloping and the traffic and water, felt that such scenes were the prosperity of the world, touched the scenery, and felt that his precious son would also cross the sea and reach in all directions in the future, so he named his son "Tong".
Almost every child is born with a subconscious pie drawn by their parents, and this pie is what kind of person you want you to become in the future. Then around this cake, prepare flour for you, and keep rolling noodles for you, hoping that you will finish this cake as soon as possible.
Deng Tong, who had high hopes, was sent to study from an early age, which was considered an aristocratic activity at that time, quite expensive.
First of all, teachers are not easy to find, and they are not destined to be cheap. You have to eat and drink well for others, you have to give people a large amount of education fees, you have to respect people every New Year's Festival, you have to respect ice in summer, you have carbon respect in winter, and you can't make people unhappy at will, otherwise people don't send you three melons and two dates.
Secondly, the educational resources at that time were too poor and too precious. Books and stationery are valuables and scarce resources, you have to make your children successful, you don't really have to work hard, you can't afford it alone, you have to go to the whole family.
But the readers of that era had their own noble aura, with a great future and a lofty status, and they pulled the wind everywhere they went, and they sought money for officials and money, so even if the cost of cultivating a reader was huge, many well-off parents would still find ways to let their children go to this road of soaring yellow. Dreams still have to be had, what if they come true? Everything pays attention to a cost and benefit reciprocity, and such a generous return tempts countless people to look forward to the luck of the carp leaping the dragon gate. Deng Tong's father thought the same thing.
However, some things pay attention to a fate and talent, whether you are the material to eat this bowl of rice, in fact, many times it is really reluctant to come over, so Kong Shengren will put forward the concept of teaching according to aptitude. Deng Tong is obviously not the material for eating the dividends of reading, and the time of Studying in Xiwen is like sitting on a needle felt, like a man on his back, like a fish in the throat, all kinds of unhappiness, unnatural, unaccustomed, only by touching fish, catching shrimp, catching birds these "free running" things can really fly happy. In the year of his weak crown, Deng Tong's scriptures were not clear, but his muscles were very well understood.
Teenagers do not know the taste of sorrow, but life can not let you live in the teenager forever, besides, as a teenager, you have nothing to worry about, but it does not mean that those parents and relatives around you who are no longer teenagers do not worry about you. When Deng Tong became an adult, his family began to worry about his future again.
Although it is said that Deng Tong had read poetry and studied a popular major, there was no "school recruitment" at that time (the imperial examination system was not slowly implemented until the Sui Dynasty), and Deng Tong did not understand, he did not learn anything real at all. In the Western Han Dynasty, the readers wanted to go on a career path normally, that is, three ways: to become a lang official in the Beijing Division, to sit and wait for the imperial court to be hired, but the Beijing Division was a prosperous place, and the silver could not be sustained, how, it would also cost more than 100,000 family wealth; or to be a small official in this county, the day of the head was far away, but it did not need too much money; if it was a really high-talented person, it had the official government to name the hiring.
Deng Tong's family summed up, their precious child can also rely on money to pin some hope, if you want to get it bigger, we must give up the matter of Guangzong Yaozu. Therefore, he raised family funds to let Deng Tong go to the Beijing Division with the coil to find a better tomorrow.
At this time, Deng Tong looked quite urbane, but he was still relatively grounded, after all, who was naturally willing to accept the arrangement of fate? Who wouldn't want to use youth to ignite dreams? However, the pursuit of career itself is a road full of difficulties and obstacles, unknown risks, uncontrollable dangers are always aimed at every passerby.
Deng Tong is a person who has been dipped in pen and ink for more than ten years and has learned to converge. Originally jumping out of the uninhibited, he arrived in the capital, and he gradually calmed down. Adult enlightenment is often a moment, because reality will force you to adjust yourself. You Deng Tong is a rich boy in Shudi, a ten-fingered brother who does not stick to the mud, but when you reach the feet of Tianzi, you are nothing, without this realization, or the kind of humble "I am Shudi", crazy up "Shudi is mine", every minute there will be different people to tell him in different ways, to be a person to always remember what his father and mother's surname is.
Later, Deng Tong, with his strong physique and familiarity with the art of boating and caring, was conscripted into the imperial palace and awarded the title of Huang to lang and take charge of the boat. If there is no accident, according to the normal script, Deng Tong's life has entered the stage of step-by-step, because no matter from which point of view, knowledge, ability, fame, character, family, background, etc., you Deng Tong is also like that, let you enter the palace, eat the imperial food, how not to grievance you.
However, Deng Tong soon ushered in the corner of his own life destiny, under the wind outlet, the pig can also take off, in fact, the pig is not a pig is not important, what is important is what wind outlet you encountered? Deng Tong ascended to the heavens step by step with the help of a nobleman, who was the famous Emperor Wen of Han in history.
Emperor Liu Heng of Han was fortunate to become the biggest winner in the political game of the early Han Dynasty, and with his superb wisdom, cool head and gentle means, he slowly stabilized the situation of the Great Han after the Zhulu Rebellion. Emperor Wen of Han always looked like an old and good man, with no desires, no demands, no tosses, and pursued the rule of Huang Lao and the rule of doing nothing.
But was Emperor Liu Heng of Han really a good old man of Amitabha Buddha? Does he really have no ideas and pursuits? Look at how the four children born to him and The Princess of the Lü clan died suddenly, look at his design logic of "the princes of the zhongjian are less powerful" and "the country of the princes", and look at his purpose of selling the official and the lord to collect money... In fact, it is clear at a glance that this is a master of playing a pig and eating a tiger.
It's just that Emperor Wendi's political foundation is too weak, and he wants to play a big game, but he doesn't dare to make big moves, so he can only be gentle and elegant, and he can only be gentle and polite, and he must be a good example in every aspect. But can one's desires really be suppressed? A person who has no hobbies and behaves seamlessly at all times is often the most terrible person.
Emperor Wen of Han, who had been "stubborn" for a long time, slowly had his own new spiritual pursuits--he was superstitious about ghosts and gods and wanted to live forever. Don't be surprised why Emperor Wen of Han had such an absurd pursuit, since ancient times, there are few people who feel that their lives are worth more, their lives are better, and their conditions are in place, and few people do not want to live for a few more years. This is the same as the fact that many of our rich and noble grandfathers and grandmothers are keen on health care.
One day, Emperor Wendi of Han magically dreamed of his own "Dream Lang" in his dream, he wanted to fly in the dream, but he always tried his best and lost it so badly, and finally a yellow head Lang came out behind him, ribbed his strength, and he successfully flew into the sky.
Hanshu · The Sixty-third Chronicle of Yu Xinglie records this strange event as follows: "Emperor Wen tasted his dreams and wanted to go to heaven, but he could not, and there was a yellow-headed lang who pushed up to heaven, and when he saw his clothes and belts, he wore them. Awakening to the gradual stage, in the dream of the yin eye to push the Lang, see Deng Tong, wear it behind his clothes, and see it in the dream. Summoned to his first name, surname Deng, first name Tong. Deng Yudeng also, Emperor Wen even said, honored and fortunate, day by day. ”
This kind of dreaming virtuous subject must be found quickly, this is the instruction of heaven not to be disappointed, heaven does not take it and is blamed for it! As a result, the Han Dynasty began a fiery campaign to find people. Since ancient times, there has only one result of this kind of thing, that is, the person the emperor is looking for will definitely be found, not to mention that there is really a yellow head lang named Deng Tong, even if there is none, someone will definitely make it for you. As long as the leader thinks, don't care what yellow-headed lang, green-headed lang, red-headed lang, purple-headed lang... Everything is available, don't say anything about Deng Tong, Liu Tong, Zhang Tong, Wang Tong... Everything! It is not impossible to get one free and choose one to prepare one.
In the end, Deng Tong was successfully sent to Emperor Wen of Han, and Emperor Wen of Han fixed his eyes on it, he couldn't be wrong, this was the dream lang I thought about day and night, I didn't look like it, the more I looked at it, the more I looked, the more I looked. Come on, baby, you want to die, you have waited for a long time and finally waited for you, come to the side of yuan, let you hurt you, love you, cherish you, and promise never let you suffer in the fireworks of the world again.
With this step, Deng Tong ascended to the heavens and became a red man by the side of Emperor Wen of Han, wanting the wind to get the wind and the rain to get the rain. But Deng Tong was still cautious and sober, although he was a little dizzy by this sudden happiness, he knew that he was just an emperor's coat, this kind of glory and wealth came and went quickly, and there were endless troubles, as long as Emperor Wen of Han's thoughts changed, he could have nothing at any time, or even ruin.
Therefore, although Emperor Wen of Khan was extremely fond of Deng Tong, he repeatedly gave him a leave of absence and allowed him to be a provincial relative, but Deng Tong refused. Later, Emperor Wen of Han, who had always been diligent and thrifty, began to reward Deng Tong with silver vigorously, and this reward was about a dozen times, and the number of rewards was also more than once.
The "Chronicle of History" said: "Tong is also willing to be respectful, not good diplomacy, although he gives baptism, he does not want to come out." Therefore, Emperor Wen rewarded Tong Juwan with ten numbers, and the official was the supreme doctor. ”
The most sincere and selfless emotion of one person to another is the willingness to share his faith and pursuits with him, and the favor of Emperor Wen of Han and Han was also unreserved in his favor for Deng Tong. He believed in numerology, so he shared this belief with Deng Tong, and ordered the famous god Stick Xu Negative to show Deng Tong, but Xu Negative bluntly said that Deng Tong's life was not good, and he would starve to death in the streets in the future. This made Emperor Wendi of Han very sad and angry, how could my Menglang bear such a fate? How could my dreamer end up like this? Who is this looking down upon? I believed in the fate of my whole life, but I did not believe in the fate of my dreamer, and I wanted to change my life against the heavens.
Blind and stubborn love is so easy to make people crazy, angry and paranoid Emperor Wen of Han gave him the big and small copper mountains of Deng Tong's hometown and let him cast his own money. Don't you all say that my family's Menglang will starve to death in the future, Lao Tzu gave him a free bank, let him print his own money, let him sleep in the money pile every day, and see him starve to death in the future?
Shang Ling Xu Negative (Deng Tong) Xiang (Look at The Phase), Negative Said: "Tong Fate is poor, die." Emperor Wen was furious and said, "I am the one who can be rich, so why say poor?" "So he gave Tong shu yan dao copper mountain, and got it from the minted money." Tang's money is all over the world, and its wealth is so. (The Chronicle of History. Biography 65 of the Book of Yu Xinglie)
Deng Tong, who won the huge prize, was also interesting, and the money he minted could be regarded as a high-grade goods, achieving the market effect of expelling bad money with good money, and gradually becoming a financial predator comparable to Wu Guo, who specialized in minting money at that time.
For a time, Prince Deng Tong Fuda was prominent in the world.
02. How did Deng Tong go to his demise?
Judging from the history of Deng Tong's origins, it seems that he is not a person of great treachery and evil, and he has not formed any deep hatred with others, at most, this way of making his hair is a little incompatible with the traditional value orientation, and he is despised. But this is only a moral blemish, not a sinful fact. Why did he, who was already at the peak of his life, later starve to death on the streets in a snuggly way?
If we comb down little by little, we will find that Deng Tong's sudden wealth and sudden wealth have actually been walking a tightrope in the air, and if you are not careful, you will be crushed to pieces.
After being favored, Deng Tong has actually been relatively restrained, because he knows that he is a fox fake tiger Wei, not a real tiger, and his income all depends on The Han Wen Emperor's true feelings for himself, if the Han Wen Emperor changes his mind or the Han Wen Emperor drives the Crane West, he will be like a leaf duckweed, helpless.
However, restraint and forbearance are themselves a kind of advanced cultivation, and it is difficult to do without learning the basic courses well. There are many people who often put "I want to be a gentle person" on their lips, but they will jump like thunder when they disagree, and this is the truth. Some things, even if they know how to install, but do not know how to install, or install a day or two can not fit. You say you're going to dive, but the water in your pond is two or three feet deep, and you're lonely!
Look at those who worship the Buddha, shave their heads, put on the robes of the monks, these are not difficult, the most rare thing is that you should respect the Dharma, study the Buddha's principles, and have the Buddha's intentions in your heart. Deng Tong himself is a jumping boy from the bottom of society, who can build his own life philosophy system with a calm mind and no flaws, but he has a way of learning and takes the fur as the essence.
As Emperor Wen of Han's holy family grew stronger, Deng Tong finally slowly became a little unable to hold on, and often had some slack behavior above the court. This makes many ministers unhappy, originally look at you are not used to it, we read the sages, wear golden armor, work hard for decades, but not as good as you accompanied the emperor to have a dream? If you hide and laugh peacefully, it is okay, and it is not clear that you can't see it. Now that you've come out in public, you have to let you know what kind of goods you are.
Therefore, The Chancellor Shen Tujia took the lead in attacking, and he said to Emperor Wen of Han: "If Your Majesty loves his subjects, he will be rich and noble; as for the courtesy of the imperial court, he must not be solemn!" "The implication is that the boss decides the wealth of your subordinates based on your personal preferences, which is not in line with the rules!"
But Emperor Wen of Han said to the chancellor, "Don't say anything, I am selfish." "Meaning, don't talk about this matter, it's a big deal that I personally pay for him, I don't take public funds to raise a small third, I can always take my own private money to support it." But as an emperor, the relationship between public and private is actually not a matter of one sentence.
These ministers who have played the power routine for decades understand that deng tong cannot be helped by hitting the mouth cannon, because Emperor Wen of Han is willing to be his protective shield, you can't always blow the emperor to the skin, to cure Deng Tong, you can only go straight to the subject quickly and fiercely. Therefore, after the fall of the dynasty, the chancellor immediately ordered the arrest of Deng Tong.
After Deng informed me, he was very frightened and immediately ran to Emperor Wen of Han to complain: "Your Majesty, they let the dog bite me, you can save me!" ”
Emperor Wen of Han said, "Ru Di has gone before, and I have now summoned people to Ruo." "The implication is that they are all my dogs, don't worry, the reason why the dog jumped the wall so quickly is because you made them angry, you go to apologize to them, give them a step down, this matter will be over."
Deng Tong had to take off his hat, go barefoot, and go to the Chancellor's Mansion. But Shen Tujia accused him of being a petty minister, and dared to be disrespectful to the hippie smile in the temple, and should be beheaded!
"History of Zhang Chengxiang": "The court of the Fu Dynasty, the court of Emperor Gao." Tong (you Deng Tong) minor minister, on the theater, great disrespect, when chopped. The officials are now on their way! ”
Deng Tong was frightened, and he kept kowtowing, and his forehead was bleeding. Shen Tujia was still struggling to calm his anger. At this time, the uneasy Emperor Wen of Han sent an emissary to summon Deng Tong with a festival, and said to the minister, "This is my subject, junshizhi." With the emperor's personal intercession, Deng Tongcai was relieved.
After Deng Tong saw Emperor Wen, he cried again: "The prime minister almost killed me today." ”
"History of Zhang Cheng Xiang Lie": "Emperor Wen du cheng xiang was already trapped, so that the messenger held the festival to summon the tong, and Xie Cheng xiang said: 'This I am a courtier, and the king is relieved.' Deng Tong wept for Emperor Wen: "The chancellor killed several courtiers." ’”
Although this dangerous interlude did not really take Deng Tong's life, it was actually a big wake-up call for Deng Tong, if Deng Tong really had wisdom and took this opportunity to repair inside and outside, it was not without a chance to live, but Deng Tong did not, on the contrary, his hand holding Emperor Han Wendi's thighs tightened tighter, and the face of Emperor Han Wendi's stinky feet was thicker, thus doing a stupid and ugly thing that really determined his fate.
Emperor Wendi of Han suffered from carbuncle disease, a skin disease, either born on the back, or born at the base of the thigh, up to 10 cm or more in size, with abscesses and ulcers formed, and the pus head was red and swollen and shiny; the pain was unbearable at the onset of the disease, and the imperial doctor did not have a good way to treat it.
However, Deng Tong often sucked pus and blood for Emperor Wen of Han, which greatly alleviated Emperor Han Wen's pain. The Book of Han records that "Deng is usually sucked by shangqi. Deng Tong sucked the affected area for him, and Emperor Wen was very moved.
Once, Emperor Wen of Han asked Deng Tong, "Who in the world loves me the most?" Deng Tong replied, "There should be no one who loves you more than the prince." At this time, it happened that the crown prince entered the palace to see Emperor Wen's condition, and when Emperor Wen of Han took a look, he was indeed a filial piety, and Deng Tong was right! That Deng Tong can help me suck pus blood, Prince Liu Qi will take over the flowers and flowers of The Fallen in the future, he should be more no problem, so he let Prince Liu Qi suck pus blood.
Crown Prince Liu Qi is very helpless and innocent, must express filial piety in this disgusting and perverted way? However, the father and emperor did not dare not obey the order, so he reluctantly sucked the pus and blood.
"The prince entered the question, and the prince was in a carbuncle. The prince is squabbled and difficult. “
Emperor Wen of Han noticed the unhappiness on the face of the prince lying on the gun, and thought to himself, what kind of son, it is better than a favorite courtier to really care about himself, so after that, he was even more pampered with Deng Tong.
This story, known in history as "shǔn yōng shì zhì) is a classic case of facelessness and the root cause of Deng Tong's self-seeking death.
After this incident, the crown prince Liu Qi left a shadow in his heart, I am the father's own son, why does the father and emperor actually think that I am not as good as an outsider? In addition, the stinky Deng Tong engaged in moral kidnapping, which made me do something unspeakable, and this account will have to be calculated sooner or later.
"The prince is ashamed, and he hates it from the heart."
After Emperor Wen's death, the crown prince Liu Qi took the throne as Emperor Jing of Han.
The mood of Emperor Jingdi of Han and Emperor Wen of Han toward Deng Tong was the same, both of them were "waiting for a long time and finally waiting for today", but they pointed to a completely different situation, Emperor Wen of Han was to give love, and Emperor Jing of Han was to complain.
Soon, Emperor Jingdi of Han quickly dismissed Deng Tong from his official post on the pretext of "having sued Deng Tong for stealing money from outside the country" on the charge of transit mining; he pursued Tongshan and confiscated all his family property. Poor Deng Tong, who was once richer than the prince, was instantly like a beggar, penniless.
Tianzi's anger is not so easy to calm down, you Deng Tong makes me humiliated and ugly, do you still want to eat a hundred meals to survive? Emperor Jingdi of Han ordered that no one should give Deng Tong any alms, and in the end, Deng Tong, who had once been rich, could only starve to death in the streets of Chang'an.
03. Why did Deng Tong go to the dead end?
Deng Tong was originally a noble boy, but he left such a terrible mark in the history books, leaving only the four words of "sucking carbuncles and licking hemorrhoids" for posterity. The world's sudden rise and fall of Deng Tong's life is also lamenting the impermanence of the world, and there are not too many other emotions.
However, many things in history seem to be accidental, but in fact, many times they hide a wealth of logic behind them. Deng Tong's life script is not so simple, and it cannot be summed up by the impermanence of the world.
Sima Qian commented on him in the "Records of History": "Although Deng Tong has no ,.... he is alone to flatter himself." ”
This sentence basically points out the root of his fate - incompetent, flattering.
Incompetence and flattery are found in many people, which is a very common problem in life and the workplace, why does Deng Tong determine his fate?
In the workplace, the most terrible thing is not incompetence, but the incompetence full of desire. If the mediocre person is not stimulated by desire and is involved in his own involuntary situation, his incompetence will not actually bring much harm. Throughout the ages, have so many mediocre people not lived an ordinary life so plainly?
Deng Tong is different, he did not learn any techniques from an early age, but he was indoctrinated with various additional desires or sustenance, to get ahead, to honor his ancestors, and to be a superior person. This was originally beyond reproach, and it is also a common sentiment of people, who is alive without a single thought?
But in the final analysis, your desires must be supported by your ability and strength, and just unrealistic fantasies will be lost inexorable, and then become unscrupulous and bottomless.
Did Deng Tong want to be a darling in the first place? Didn't he have some human dignity in the first place?
If he is really a capable person, he will have backbone, faith, and bottom line, know how to pursue, how to choose, and will strive to realize his desires with his true ability. But he did not, read books for more than ten years, and did not understand the literature; he was a stubborn person for more than ten years, with no strengths; he lived in a remote place in Shudi since he was a child, with limited knowledge; he was born in a small place and a small family, with a thin background;
What can an incompetent person rely on if he is caught up in the vortex of desire? It can only be drilling camps, bodies, appearances, and clinging to these crooked ways, and once you get them, you will never be able to get rid of them.
If you are bent on drilling, others will despise you from the heart, thinking that you are licking dogs, no backbone, and that kind of heartfelt contempt does not require words to make you have no bottom and can't stand up straight.
If you treat the body as a cost money, others will unconsciously treat you as a doll, your body can arouse his interest, he will give you some dog food; your body is fading, aging, or they are tired of playing, you are talking about the pound and bargaining code, they will also dislike the smell.
If you use your appearance as a stepping stone, can you guarantee that you will always be young? You have to care about your appearance all day long, and one more wrinkle will be afraid; if your skin is a little looser, you have to hurry up and do the skinlift; because this is all your capital, the cost of your life, the whole of your infinite scenery, do you dare to take care of it without carefulness? However, in the eyes of others, you will always be a golden jade and a failure.
If you climb to the top by climbing, first of all, there is no special opportunity at this level of yours, and it is difficult to climb any high branches; secondly, even if you ascend to the heavens one step at a time like Deng Tong, can you ensure that you can digest this great blessing? Can you cope with the jealousy and attack of others? Do you know how to convert various advantageous resources? Do you know how to deal with all kinds of characters and relationships? Finally, can you make sure that the tall branches you climb are never defeated? Like Emperor Wen of Han, for Deng Tong, can he live forever?
If virtue is not worthy, there will be a remnant. If a person is not good in himself, the only thing he can do is to be willing to accept his ordinariness. If you really want to do that porcelain job, you have to have that diamond in your hand first. Don't think too much, have little skills, and rampage all day long.
Secondly, let's talk about Deng Tong's flattery. Flattery is the meaning of pleasing the leader, this seems to be nothing wrong, under the roof of the people have to bow their heads, who does not want to hold the leader or food and clothing parents a few times stinky feet?
However, flattery is actually a technical job, and it is very measured and methodical. You Deng Tong is because Emperor Wen of Han had a dream, and then he was born out of nowhere, and he is a very popular subject, what will others think?
A room full of people eating happily, suddenly there is an uninvited guest, and then the leader directly let him do the side to show his honor. Do you really think you're in the loop, you think you're a character too? People will involuntarily observe you, investigate you, see what you have, what background you have, and then decide whether to accept you or not.
You Deng Tong came to power in a most shameful way, and you have no real ability, and you still naively think that you can just go up the upper line? Although people do not object to your climbing higher and higher, they quietly block your way down the mountain, and every step you take is a dead end, and there is no way back, what a terrible thing.
Didn't you Deng Tong single-mindedly curry favor with Emperor Wen of Han? I don't believe that Emperor Wen of Han will spoil you to the point of ceding the throne to you. As long as you don't become emperor, you will always be a courtier, a fighter to the royal family. As a worker, all colleagues do not play with you, how long can you toss?
Besides, these people who don't play with you are old people who are full of poetry books, always staring at you, can you guarantee that you will not make mistakes in your life? If you make a slight mistake, you will be on the line, and you will throw a lot of dung on you, and you will not believe that the emperor's favor for you can protect you for a lifetime. If you are not convinced, feel wronged, sorry, reasoning, fighting knives, you are not the opponent of others.
The above is the logical error of Deng Tongmei, and the mistake of his behavior on flattery is reflected in the indirect moral kidnapping of Emperor Jingdi of Han.
If you don't want a face, you don't care, after all, you have to eat without a face. But this kind of behavior, you can't flaunt, you can't make it public. You flaunt that you want to be a, you don't openly call for stealing, you openly call for selling yourself, this point of consciousness is not there, do you want to be a licking dog?
You want to shoot the horse ass of Emperor Wendi of Han, the idea is right, the way is wrong. Because people are fathers and sons, they are royal families, and some things cannot be interfered with by outsiders. You said that sucking pus and blood was finished, saying that Emperor Jingdi of Han jing was the most caring for Emperor Wen of Han, so what did Emperor Wen of Han think, and what did Emperor Jing of Han do? Emperor Wen of Han did not try it, he did not know whether what you said was true or false, he would be curious; if Emperor Han Jing did not suck it disgustingly, his position in the eyes of his father and emperor would not be guaranteed. Are you roasting the father and son of Emperor Jingdi on the fire, in fact, is there really a lack of slaves around Emperor Wen of Han who suck pus and blood?
It can be seen that Deng Tong's flattery is to want to come to things and will not come to things, forcing himself to show himself, can only make everyone embarrassed!
To sum up, people like Deng Tong entered that whirlpool and were doomed to sink. Every problem in life will have a corresponding solution, Deng has a simple way to try to solve all the problems of life, and his ending is not surprising.
04. Conclusion
Man is a very strange animal, and even in the world above us, there will be no more difficult problems than human beings, because we are life and miracles. Because of this, people have endless desires, and even expect to go to heaven to catch the moon. But all these seemingly beautiful dreams are still quite difficult to implement.
Even if Deng Tong wanted to honor his ancestors, presumably when he first entered the Beijing Division, he could only think about it, and he could never imagine that he would become a toy and become a joke. Since the age of mythology, human beings have been looking up at the beautiful moon overhead, and only a few people may have landed on the moon under heavy protection.
The most important thing for people is to recognize themselves and accept the gap between ideals and reality. The world is uncertain, but the logic of life has never changed, as long as you break away from your own normal life trajectory and enter an environment that is not suitable for your survival, you can only accept the tragic arrangement of fate.