If someone talks about Sun Zhen and Su Qin, then someone must know, and the story of mentioning them is also well known. But if you mention their teachers, there must be people who wonder, because their teachers are not very famous, or their teachers are slowly becoming famous because of their famous deeds. Their teacher was OniGuzi with great wisdom, although the name of Oniguzi was not as famous as Sun Zhen and Su Qin, but his achievements were indelible.

The life of Oniguzi can be said to have many great wisdoms. His greatest achievement is that he is very accurate in his knowledge, and many of his students are malleable talents. Of course, the achievements of students are also inseparable from the teachings of teachers. Oniguzi is good at speculating on the psychology of human nature, and his life has left a lot of famous sayings and aphorisms, and there are many works that are sought after by modern people, which is more smooth for future generations to deal with the world and take many detours.
"People who are poor don't talk, they are humble and do not persuade people"
In the famous quote of Oniguzi, "People who are poor do not speak, and they are humble and do not persuade people" is the most classic. And the general meaning of this sentence is that when a person is poor, he should talk less, otherwise he will be looked down upon by others, but he will gradually become inferior. When the social status is low, do not persuade others, after all, in the eyes of others, if you do a good job, how can you fall to this point, so others will not listen to your advice.
People in the real society have gradually become particularly realistic, they will not listen to your advice because of their advice, but they will obey your opinion because of your high authority, and most people now gradually use money as the basis for social interaction, and do not associate with similar interests as before.
These words left by Oniguzi to our future generations are not unreasonable, this may be the personal experience of themselves or those around them, in order to be so emotional, and these words are estimated to be handed down to posterity who do not listen to advice, and only after being taught a lesson are they convinced of this.
In the encounter of Su Qin, one of the many apprentices of The Valley, we can see the sadness behind this sentence. Su Qin's life is completely in line with the label of poverty, of course, if it were not for Su Qin's poor life, he would not have encountered Ghost Guzi in order to change the situation in his family, would he?
Because Su Qin's family was poor, he did not have any knowledge reserves, but his determination to dare to get his family out of poverty was particularly firm. He dared to try new things, and never flinched in the face of difficulties, but what he learned was the ideological aspect, and at that time, either people with wealth and status would achieve something by learning ideas, or their ideas would be particularly novel or radical, and they would be known to people to achieve something.
And Su Qin's family did not have enough money for him to go to the capital to break out of the world, nor did he have enough status to introduce him, so Su Qinkong had a body of learning and righteousness, but there was nowhere to show it, and finally chose to return to his hometown. In the historical records, generally people who return from school are the fathers and villagers in the family who come to greet them and wash the dust.
However, at that time, Su Qin was very embarrassed when he returned home, and his family had great expectations for him because Su Qin was out, and thought that he could learn and succeed and return to his hometown, but he did not expect to be so embarrassed. So Su Qin's family also avoided Su Qin, Su Qin was very devastated, in order to reverse this situation, he decided to close the door and teach himself at home. Moreover, the relationship between neighbors is not so good, and he makes himself uncomfortable when he goes out.
After a long period of self-study, Su Qin thought that he had learned something and could even lobby the ministers and kings of the court, so he began to ask for advice. But in the face of the powerless Su Qin, this is a very difficult process.
There was no one to introduce him, he did not have enough money for him to drive, and the ministers of the DPRK did not like him very much, thinking that Su Qin was wasting his time, and even more that he was an insatiable person who did not learn any skills and was insatiable. Therefore, Su Qin has been eating behind closed doors on his own career path.
However, Su Qin did not give up, because he knew that if he gave up, he could only continue to return to his hometown and continue to accept the cold treatment of the villagers. His persistence finally paid off, and the Emperor of Yan was willing to receive him, and he was very much in agreement with the theories he put forward, and was willing to introduce him and lobby other countries for him.
At that time, the state power of the Qin King was the largest, and even many countries had chosen to defect to the Qin King. However, the King of Qin was suspicious by nature, and even if some countries came to surrender, he believed that leaving the kings of other countries behind was to raise tigers. So the King of Qin was only superficially a corporal, but in fact, the kings and powerful ministers who surrendered to the country would not be long before they were put under house arrest or violently killed.
Other countries naturally know in their hearts that they are not willing to surrender, but they cannot defeat the Qin state, and at such a critical moment of survival, Su Qin's theory just solved this problem. Moreover, with the introduction of the King of Yan, when Su Qin went out to other countries, he was also unimpeded all the way, and he did not eat closed doors like before.
After Su Qin broke out of the world outside, he became famous and returned to his hometown, and his father and fellow villagers went out to greet him. It is exactly in response to the sentence "People who are poor do not speak, but they are humble and do not persuade people".
In our modern society, great wisdom is more needed, and the strategy and wisdom of oniguzi can also help you. Everyone thinks that the original book of "Ghost Valley" is literary and obscure. Today, I will recommend to you a vernacular text that is easy to understand and full of great wisdom, "Ghost Valley"
After watching "Ghost Valley", many people will be surprised to find that the great wisdom of "Ghost Valley" can be described as very useful. Then "Ghost Valley" is really a book that you must read. In addition to "Ghost Valley", there are also "Parchment Scroll", "Murphy's Law", "Wolf Road" and "The Weakness of Human Nature", these five books are considered to be the classics of success, these five books are familiar with the heart, and will certainly be at ease in society.
Standing on the shoulders of giants, you can see farther.
In real life, people will not listen to your advice because of your advice, but people will have to obey your advice because of your high authority. This is also a piece of advice from Oniguzi to future generations.