At the beginning of the founding of our Party, a ten-year agrarian revolution was carried out. The conditions of struggle at that time were very difficult, but every member of our Party was always highly motivated by the revolution.
The difficulties of the conditions did not dampen the determination and will of our Party to carry the revolution through to the end, but the severe line struggle caused heavy losses to the Red Army at that time.
Under the erroneous line of "Y" opportunism, the Red Army suffered huge losses in the "Fifth Anti-Encirclement and Suppression" and was forced to march.
But the existence of history has its inherent inevitability, and it is not the right thing to do to blame entirely someone for the problems of our Party's early revolutionary work.
It is precisely because of the constant exploration and failure of predecessors in practice that the correct revolutionary road has finally been found. As the main leaders of our party in the early days, Wang and Bogu's "Y" line directly led to the sacrifice of many Red Army soldiers.
Therefore, there has always been a lot of controversy about Bogu's evaluation. Although Bogu's line errors caused great losses to the Red Army that year, Bogu was undoubtedly also a staunch proletarian revolutionary.
After going to Yan'an, Bogu, who stepped down, has been committed to theoretical research. Under bogu's efforts, he translated a large number of Marx's works and made great contributions to the theoretical research of our party.
< h1 class= "pgc-h-arrow-right" > Bogu's two marriages</h1>
Bogu experienced two marriages in his lifetime, and had six children with his two wives.
In these two marriages, Bogu's first wife was Liu Qunxian, who was called "China's outstanding female worker representative" in the American journalist Snow in "Journey to the West".
Unfortunately, Liu Qunxian went to the Soviet Union for recuperation due to a serious illness after the outbreak of the Anti-Japanese War. After the outbreak of the "Great Patriotic War", Liu Qunxian lost contact during the emergency evacuation and eventually lost his whereabouts.
Because Liu Qunxian's whereabouts were unknown for a long time, the party had to regard him as a martyr of the revolution. Later, when Bogu was working in the office of the Eighth Route Army in Nanjing, he met his second wife, Zhang Yuexia.
Zhang Yuexia, like Liu Qunxian, is a tried and tested communist fighter who joined our party in 1927 and has long been engaged in our party's underground work.
Soon after the two met, they became emotional. In 1939, the two became revolutionary partners while working in the Southern Bureau of the Communist Party of China in Chongqing. After their marriage, the two had a son, Qin Tie, the youngest son of Bogu.
<h1 class= "pgc-h-arrow-right" > younger son is reluctant to worship his father</h1>
In 1946, Bogu was sent to Chongqing to negotiate by the Party Central Committee. During this period, because there were major problems that needed to return to Yan'an for instructions, he flew back to Yan'an with Wang Ruofei and Ye Ting. He died in an air crash while passing through The Black Tea Mountain in Shanxi.
Zhang Yuexia's feelings for Bogu are sincere, and she also does her best to take care of the five children left by Liu Qunxian. After Bogu's death in 1946, he was persuaded to re-establish a family and find a partner.
However, Zhang Yuexia strongly objected, because Zhang Yuexia was worried that bogu's children would be taken care of by five people after she remarried. So Zhang Yuexia single-handedly pulled five children, and an eldest daughter named Qin Moya was not recovered until 1950.
Among Bogu's children, the younger son born to Zhang Yuexia was named Qin Tie. Qin Tie was born in the mountain city of Chongqing in 1940. When he was a child, Qin Tie did not suffer from upheaval and displacement like his brothers and sisters.
Under the protection of Zhang Yuexia, it has been growing smoothly. This ease under the protection of his mother also made Qin Tie even a little willful and "ignorant" when he was a child.
When Bogu was sacrificed, Qin Tie was only six years old, and when his father left, he promised to come back to buy toys for Qin Tie from Chongqing. Unfortunately, Qin Tie could not wait for the toys brought back by his father, but what he waited for was the news of his father's sacrifice.
In front of Bogu's grave, Qin Tie, who was not more troubled, did not know that he would never see his father again, but only thought that his father had failed to fulfill his promise, and he was not even willing to kowtow for his father, and later under the compulsion of his mother Zhang Yuexia, he reluctantly knelt down to kowtow to his father.
<h1 class= "pgc-h-arrow-right" > retrace the footsteps of "father"</h1>
Although Qin Tie in his childhood was grumpy about his father's failure to fulfill his promise, as he grew older, Qin Tie gradually realized that he missed his father.
After liberation, Qin Tie decided to be a revolutionary like his father and was willing to start from the grassroots. In 1964, Qin Tie was admitted to the Qingdao Submarine Command College, and after graduation, Qin Tie worked in Tianjin Ocean Company and became a crew member.
At this time, although Qin Tie was young, he was full of revolutionary morale. The young Qin Tie decided to dedicate his youth to the navigation cause of the motherland, and at the Tianjin Ocean Company, Qin Tie began to learn from the driving assistant, and slowly promoted to the third, second, and first mates, and worked until the captain. He is an outstanding figure in China's maritime industry.
As an adult, Qin Tie gradually became mature in the workplace, and the memory of his father when he was young gradually faded, but at this time, his understanding of his father had a new height.
From the image in memory to the rational cognition, this is accompanied by the continuous maturity of Qin Tie's heart. Because of his longing for his father, Qin Tie used his spare time to go to many places where his father had worked and fought in the past.
Qin Tie constantly collected and sorted out his father's materials, and re-walked his father's footprints over and over again. Because of the collection and collation of Qin Tie, some historical mysteries about Bogu have gradually been unveiled.
Qin Tie had many new discoveries about his father, and also corrected many superfluous historical misconceptions of Bogu. It has an important positive significance for the study of Bogu's life, and Qin Tie's greatest wish after retirement is to study and express Bogu's true life.
Since his retirement in 1995, Qin Tie has actively sorted out and published books and materials about his father's revolutionary deeds.
However, due to many years of experience in working at sea, Qin Tie has been plagued by old diseases after retirement, and many jobs are also very difficult to do. But Qin Tie, who wanted to "correct his father's name", had been gritting his teeth and insisting.
In June 2007, when the centenary of Bogu's birth was celebrated, Qin Tie took out a notebook left by his mother and treasured by his father Bogu for many years, "What I want to explain is a problem", which was later compiled into the book "Bogu, the Glory and Tragedy of the 39-Year-Old".
The contents of the notes give a comprehensive revelation of the revolutionary road in the early days of the CCP, and are also important documents for many scholars today to study the history of that year.
Time flies, and the children of the revolutionary heroes of that year have now either become elderly people or have long since ceased to be alive.
But the search for truth is never-ending, and it is precisely because of the yearning for truth that generations of revolutionaries have been urged to keep forging ahead and not forgetting their original intentions.
Eight years ago, on September 18, Qin Tie, who had spent half his life following the trajectory of his father's life, died of a heart attack in Beijing at the age of 72.
Throughout his life, Qin Tie practiced the revolutionary banner of his father's generation and searched for the footprints left by his father. From the indifference to the death of his father when he was young, to the effort to remember the shadow that his father left for himself when he became an adult.
Qin Tie used his transformation to express his deep remembrance for his father. Qin Tie did not live under the aura and shadow of his father, and used his life to embark on a revolutionary road completely different from his father's generation.
Text/Shi HaiGuanfu