When we explore the nature of Chinese wisdom, we must first discuss its beginnings. Wisdom, as a thought, has its beginnings. It is both the starting point of thought and its point of return. By as

When we explore the nature of Chinese wisdom, we must first discuss its beginnings. Wisdom, as a thought, has its beginnings. It is both the starting point of thought and its point of return. By doing so, the beginning defines the whole and process of thought. As a unique form of human intelligence, where did Chinese wisdom begin to think?

In the different forms of human intelligence, some wisdom starts from God or the gods, and some wisdom starts from the coexistence or reincarnation of reality and the illusory world. Unlike other wisdoms, the starting point of Chinese wisdom is the world, and it is concretized into the living world. That is to say, China's wisdom begins with the world thinking on its own.

In Chinese, the world means time and space. The world is ancient and modern, referring to time. The boundary is east, west, south and north, referring to space. The world is synonymous with the universe. The universe also means time and space. The upper and lower four directions are the universe, and the ancient and modern are the universe. In this sense, the so-called world is the combination of time and space. On the one hand, it is space, but it is temporal; on the other hand, it is time, but spatial. The world is the temporalization of space and the spatialization of time.

Although the world is defined as the existence of time and space, it can also be generally understood as a field and can be divided into many categories, such as the physical world and the psychological world. However, in general, the world refers to the world in which human beings live. This world is a real world.

The temporal and spatial nature of the world is concretized here. Time is no longer natural time, but the time when history occurs. The world as a human being is between life and death. Man's life is on the road from birth to death.

At the same time, space is no longer a natural space, but a living space for human beings. The world as a human being is a man between heaven and earth. Life exists under the heavens and above the earth.

In such a world, people live, work, die, and reproduce. Life and death, death and death, cycle endlessly. The world is enriched as a world of people and things.

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