After the division of the Jin state, the Zhao state began to expand, and the Zhao overlord of the Zhao state, King Wuling of Zhao, called on the princes to cut down Qi, and the three Jin Dynasties also attacked the state of Qi. The State of Qi did not spare the State of Zhao, and the States established peaceful diplomatic relations with the State of Qi. The Jin and Chu states were still the object of the Jin-Chu hegemony, and in addition, the State of Qi expanded out of the three princely states of Han, Zhao and Wei, and in ancient times, the Three Jins were not as powerful as the Qin State. Some scholars believe that Qin Qi is not in harmony, and the Three Jins should be reconciled. However, under such controversy, Qin and Jin were reconciled.
Qin Qi's struggle for hegemony has always been a huge problem, very sharp, and the inseparable Qin-Jin relationship has always had its own victory and defeat. Qin Jin had been fighting for twenty years and had certain experience. Although Qin and Zhao could not live in peace, the gap between the strength of the two countries was still relatively large, and the main struggle in the future should be between Western countries or northern nomads. As a result, Qin and Chu had signed a peace agreement, in which the two countries each occupied the city of Qin, and the Qin state let the fields in Zhao Lichuan County be cultivated by the people. Qin and Chu invaded each other, agreeing that if the Qin state launched a war, it would lose both sides.
Therefore, the Three Jins and Qin Zhao have always had a tacit understanding. However, at the same time that the power of the Three Jins gradually disappeared, the Qin state and the Zhao state rose, and the Zhao state attacked the Jin state with three Jin. However, to win the Qin and Zhao families, just like a hundred schools of thought, we must have a high IQ and a high emotional intelligence. That's when emotional intelligence becomes very important. At present, the wars of qin and Jin for hegemony are not critical wars, the key lies in the difference in concepts between the three kingdoms of Qin and Zhao. The philosophical differences between Qin and Zhao Sanjin can be summarized as: .
First, the State of Qin hoped to strengthen the political culture of national unity, and the clear monarchy was equivalent to the sanctity and inviolability of the State of Qin itself. Qin Zhao and Jin have been passed down from generation to generation, inheriting the Qin culture as one, and Qin Jin began with the death of Lü Buwei and was cultivated as a community that could not be separated. As a result, the people of the later Qin and Zhao countries still had the blood and beliefs of the Qin family in their bones.
Second, qin, zhao, and jin were in turmoil, and the descendants of Qin zhao and Jin rebuilt the harmonious exchanges between the five generations with the concept of valuing peace. However, first, the possibility of restoration is very small, and second, the price of repair is that the Three Jins all accept qin zhao's policy as vassals, and cannot limit qin and zhao's exchanges because of the contradictions between qin and zhao, resulting in the three jins not being able to achieve blood inheritance. Therefore, Qin Zhao Jin was not so much a war between the Three Jins and the Jin Dynasty as a war between the Three Jins and the differences in the Qin political system.
Third, there are certain differences in the political culture of Qin Zhao Jin, the national identity of Qin Zhao Jin is very weak, and the national consciousness of Qin Zhao Jin is only to regard itself as a strong nation, rather than to get close to a weak nation. Zhao Guo did not have a clear national cultural identity, basically foreigners, and the political identity of Qin and Jin was basically a monogamous social system. Therefore, Qin Jin is talking about the imitation and popularization of Jin culture to the political culture of Jin. Therefore, in the final peaceful exchanges between Qin and Zhao and Jin, they have always not yielded to each other, constantly dialogued, and persuaded each other, but the contradictions between Qin and Jin broke out because of the system of the Zhao state.
Therefore, in practice, as long as the Qin state left the system of the Zhao state, everything in Qin and Zhao became simple. In other words, as long as Qin Zhao and Jin fight, as long as the two countries understand each other's systems and discuss each other rationally, there is no need to pull any differences in ideas. The difference in the concepts of Qin and Jin is not serious enough to reach the fundamental contradiction of the political level of the Qin and Jin families. There was no need for Qin Jin to really argue about who did it and who didn't do it.