Naranjand was the first generation of young people born in the capital city of Beijing after the Manchus entered the customs to establish the central government of the Qing Dynasty, and he was also the first talented poet of the Manchus to enter the Chinese literary scene. Poets are called poets because they have a vast world within them, and if they don't trigger them through these channels, they will tear apart. To see this vast world and understand the cultural DNA of the poet, we must delve into the poet's ancestral family.
As a nation in the modern sense, the manchus' original title originated from the Jurchens in the late Min Dynasty, who formed a new ethnic community with their own ethnic groups as the main body, the "Manchuria".
After the jin dynasty established by the Jurchens in history was destroyed by the steppe Mongols, the Jurchens who stayed in the northeast were called the Jurchens of the Yuan Dynasty, and in the Ming Dynasty, the Jurchens were distributed in the vast area east of the Liaodong region of the Ming Dynasty to the sea, mainly divided into three major departments: the Savage Jurchen, the Haixi Jurchen, and the Jianzhou Jurchen. Among them, the Jurchens of Jianzhou became the core force and main part of promoting the formation of the new national community of "Manchuria" in the future.
The main theme of the unification of the ancient Chinese civilization and the country is manifested in the continuous expansion of the Central Plains civilization and the trend of constantly uniting many frontier nationalities, and also in the continuous inward cohesion and integration of the surrounding ethnic groups.
The civilization of the Central Plains must expand and unite the surrounding civilizations outward; and the surrounding civilizations must also develop and progress, which is inward and condensed to the civilization of the Central Plains. In this process of coming and going, unification or differentiation, Outward hopes to make itself the mainstream of Chinese culture.
In successive dynastic changes, the culture of the Central Plains has not been reduced to the object of being attacked and destroyed, but has been inherited and passed on to the historical heritage and advanced culture, and even the national political power divided by the localities has taken the unification or entry into the Central Plains as the goal of displaying its style, rather than being outside the Chinese civilization and China's territory.
In the long river of thousands of years of history, it has undergone countless washouts, stirring, grinding and tempering, and the differences, antagonisms and estrangements between nationalities have gradually been replaced by exchanges, exchanges, blends and exchanges. Some ethnic groups are snowballing and getting bigger and bigger, such as the Han Chinese;
Some ethnic alliances became stronger, such as the Mongols, Manchus, and other nationalities merged into other ethnic groups and disappeared into the smoke and dust of history, such as the Xiongnu, Xianbei, Rouran, Dangxiang, Khitan and so on, they all pushed history forward.
Multi-ethnic participation, convergence and radiation are distinctive features of the formation of the Chinese state. Many ethnic groups in China originate from the mainland and originate from pluralism, presenting a scene of "starry skies".
The ancestors of the Jurchens can be traced back to the solemnity of more than two thousand years ago. The northeastern region of the Sushen people is one of the earliest recorded settlements. They live in a vast area north of the Changbai Mountains, bordering the sea to the east and the Heilongjiang and Ussuri River basins.
The Sushen people are mainly engaged in hunting and nomadic herding, are good at riding and shooting, and are fierce in nature. As early as the Shunyu period, the Sushen people established contact with the Central Plains. At the beginning of the Western Zhou Dynasty (11th century BC), the SushenBu presented the Zhou Dynasty with the "Ya ya stone stone".
According to the "Zuo Biography", "Su Shen, Yan, and Bo" were the "Northern Soils" of the Zhou Dynasty. And "prudent" means "easterner". After the Warring States period, the Sushen people changed their name to "Ru Lou", and sometimes still used the old name "Ru Lou", which means "deep mountain cave dwellers", they used the "Ya Ya Stone Stone" to hunt, planted grains and grew up in pigs, could weave linen, and built small boats.
Their way of life determines that this ethnic group has the eclectic consciousness and ability of farming, nomadism, fishing and hunting and other civilizations, and the creativity and enterprising of survival are more than relying on the sky to eat and follow the rules.
After the Three Kingdoms, the "Ru lou" people still paid tribute to the Central Plains and directly belonged to the Central Plains Dynasty. Its tribute "Ru Lou Mink" was a treasure in society during the Three Kingdoms period. During the Southern and Northern Dynasties, Sui and Tang Dynasties, the descendants of Su Shen and Ru Lou successively appeared under the names of "Beji" and "Jing", and the population developed into dozens of tribes. It later developed into seven parts, including Sumei, Baishan, Boru, Anchebone, Fune, Horn Room, and Blackwater.
After the renaming, JingXiao continued to send envoys to the Central Plains during the Sui and Tang Dynasties to learn from the scriptures, sending young children to study in the Sui and Tang Dynasties, and the absorption of the Civilization of the Central Plains and the Culture of the Tang Dynasty prompted the Jing Dynasty to undergo a change of rebirth: some of them went out of the forest to the Central Plains, from obscurity to enlightenment. From the mountain forest to the east, north and south of the plain, it was later called the millet.
Those who stayed in the White Mountains and Black Waters, later known as the Black Water Jingxiao and the "King of the Northeast" Goguryeo, the Baishan Jingxiao who abducted Goguryeo subjects belonged to the Tang Dynasty, and the Boju Department and the Anche Bone Department of the Jing Dynasty disintegrated. Su Mu moved to Yingzhou (present-day Chaoyang, Liaoning Province).
When the Khitan invasion of Hebei in 696, the Khitan invasion of Hebei cut off the Tang Dynasty's control of the northeast, causing a vacuum in the power of the dynasty. Seizing the opportunity, DazuoRong, the leader of the Late Sui Dynasty, quickly led his troops from Yingzhou to the upper reaches of the Songhua River and established a local government at Ao DongCheng, near present-day Dunhua County, Jilin Province.
In the first year of the Tang Dynasty (713), Dazuorong was given the title of "Bohai" by the Tang Dynasty, and was awarded the title of "Governor of Kuhanzhou", and from then on he took the title of Bohai. Its political and military systems were established according to the Tang system and used Chinese characters. The succession of kings was all crowned by the Tang Dynasty.
During the reign of Emperor Xuanzong of Tang, bohai maintained a close relationship with tang, and the economic, political, and advanced scientific and technological and cultural influences of the Central Plains promoted the rapid development of agriculture and handicrafts in the Bohai Sea, especially the iron control and silk weaving technology reached a very high level. The vibrant Bohai state has existed for 200 years and has become the memory of Northeast Asian civilization.
Before and after the establishment of the Bohai State, the Heishui Jingxiao also established a relationship of tribute and worship with the Tang Dynasty. In the thirteenth year of Tang Kaiyuan (725), the Tang Dynasty set up a Black Water Army in the Heishui Jing region, and then set up the Heishui Prefecture, which granted the officials of the Various Departments of the Black Water Jing Dynasty, such as Du Du and Shi Shi, and placed Chang Shi Jianzhi and gave the surname Li. Led by General Yunli, Heishui was slightly envoyed, and he was subordinate to the governor of Youzhou, and became a directly subordinate local institution set up by the Tang Dynasty in the Heilongjiang River Basin.
When the Bohai Sea won a strong victory, some of the BlackWater Jingxiao joined the Bohai State as its subordinate. The Khitans established the Liao, which launched a predatory attack on the Bohai state in the first year of the Liao Dynasty (926), and after two months of resistance, the King of Bohai surrendered to the Khitan leader Abaoji.
The Khitans were unable to effectively take over a mature city at that time, but renamed the Bohai state "Eastern DanGuo" and appointed the prince Yelü Bei as king. The Bohai state became a vassal of the Khitans, and some members of the royal family and a large number of residents migrated to the Korean Peninsula and became part of the inhabitants of the Silla and Goryeo states.
In the past, the Bohai people considered the Goryeo people to be its kind, but now the Goryeo also accepts the fleeing Bohai people as its own ethnic group.
The Bohai state died in the Liao, and the remaining Bohai people were migrated south by the new rulers, and some of the black water jingxiao also moved south, and gradually replaced the Bohai Sea and prospered in the land of the dissipated Sumu Jingxiao (later Bohai people). By the Five Dynasties period, this black water jingxiao was called "Jurchen", and the title "Jurchen" replaced the Jurchen and was used until the end of the Ming Dynasty.