5.5 I would like to see you
5.5 [original]
Ink Yizhi asked to see Mencius because of Xu Pei (1).
Mencius said, "I wish to see, and now I am still sick; when I am healed, I will see him, but Yizi will not come". ”
He asked to see Mencius again.
Mencius said, "I can see it now, but if I am not straight, I will not see it, and I will be straight (3). I have heard of yizi ink, and the rule of ink is also based on thin as its way (4). Yi Zi thinks of the world, do you think that it is not expensive (5)? However, Yizi buried his relatives with the same thing (6). ”
Xu Zi (7).
Yi Zi said, "If the ancient people of the Confucian Way were to protect the naked son, what is this saying (8)?" It is believed that love is not bad, etc., and that charity begins with relatives (9). ”
Xu Zi sued Mencius.
Mencius said: "Fu Yizi believes that the son of a man who kisses his brother is the son of a man who kisses his neighbor, and he has to take Erye (10)." The naked child creeping will enter the well of the sin of the non-naked child (11). And the creatures of heaven also make one book, and yizi two books also make it (12). There are those who do not bury their relatives in the upper world: when their relatives die, they are entrusted to the valley (13). He passed the day, the fox ate it, and the fly gagged (14). His jaws are slurred, and he does not look at them (15). Fu Shuye, not a human being, has a center on the face (16). Cover it up against the syrup (17). If the sincerity of the concealment is also true, then the filial piety and benevolence of the concealment of his relatives will also have the way (18). ”
Xu Zi sued Yizi.
Yi Zi was stunned (19): "Destiny (20)!" ”
5.5 [General Interpretation]
Yizhi, who held the Mojia view, asked to see Mencius through Xu Pei.
Mencius said, "I would have liked to see him, but now I am still sick; when I am well, I will go to see him, and Mr. Yi does not have to come." ”
After some time, Yizhi asked to see Mencius again.
Mencius said, "I can see him now, and I can't show it without being straightforward, so I'll say it bluntly." I heard that Mr. Yi is a person who holds the mo family's point of view, and the Mo family's funeral is to take the thin burial as the principle of their behavior. Mr. Yi thought of using the Mo family's thoughts to change the world, didn't he think that it was not worthy of admiration without a thin burial! However, Mr. Yi buried his parents thickly, which is to treat his parents with a way that he despises. ”
Mr. Xu told Mr. Yi what Mencius had said.
Mr. Yi said: "The Confucian view holds that the ancient monarchs loved the people as if they were newborn babies. I think it means that there is no distinction between love for people, but it is implemented from one's own parents. ”
Xu Pei relayed this to Mencius.
Mencius said, "Does Mr. Nayi really think that people love their brother's son as much as they love a baby born to their neighbor—they also have a choice?" It is not the fault of a newborn baby to crawl on the ground and fall into a well. Besides, all things are born to give them only one source, and Mr. Koyi gives them two sources. Probably in ancient times, there were people who were uneasy about burying their parents: when their parents died, they were thrown in the ravine with their hands. Passing there the next day, foxes nibbled on their parents' bodies, and flies and mosquitoes sucked on their bodies. The man had sweat on his forehead, and he didn't dare to look at it with his side eyes. The sweat that came out was not a sweat to show people, but an inner reaction was revealed in the eyes of the face. Presumably he went home and took a shovel and buried his parents' bodies. It is indeed right to bury the corpses, so there must be a certain principle way for the filial piety to bury their deceased parents. ”
Mr. Xu relayed these words to Mr. Yi.
Mr. Yi was puzzled for a long time before he said, "I have heard the teachings. ”
5.5 [Notes]
(1) Mo Zhi Yizhi asked to see Mencius because of Xu Pei: Yi Zhi, who held the Mo family's point of view, asked to see Mencius through Xu Pei. The Ink Man, the one who holds the ideas of the Ink Family. Yizhi, yishi name, its deeds are unknown. Cause, pass. And, come on.
(2) I would like to see him, but I am still sick; when I am healed, I will see him, and Yizi will not come: I would have liked to see him, but now I am still sick; when I am well, I will go to see him, and Mr. Yi does not have to come. Solid, originally. Now, now, but now. Still, adverb, also, positive. And, will. Go, go.
(3) I can see it now, but if I don't see it straight, I can see him now, and if I don't be straight, the truth will not be revealed, so I will say it bluntly. Straight, blunt, and "straight". The second "see" is the same as "present". And, yes.
(4) I have heard of Yizi Mo, and the funeral of Mo Zhizhi also takes Bo as his way: I have heard that Mr. Yi is a person who holds the mo family's point of view, and the Mo family's funeral is to take bo burial as the principle of their behavior. Placed between the subject-called phrases "ink" and "smelting mourning", the independence of the phrase is abolished. in order to...... For..., put... As....... Tao, ideas, principles of action, specific ways and steps.
(5) Yi Zi thinks of changing the world, do you think that it is not expensive: Mr. Yi wants to change the world with the ideas of the Mo family, does not he think that it is not worthy of admiration without a thin burial? With, with. "To" after the provincial object. Think, think. No, no, no, no, no, no thin burial. And, just. Expensive, as a verb, worthy of admiration, take a look up.
(6) However, when Yizi buries his relatives, he buries his relatives in a despicable way: however, Mr. Yi buries his parents thickly, which is to treat his parents with a way that he despises. Yes, this. Despicable, despised, despised. Cheap, as a verb, corresponds to the "expensive" above.
(7) Xu Zi told Yizi: Mr. Xu told Mr. Yi what Mencius had said. Take, put. "To" after the provincial object.
(8) What does this mean when the ancient Confucian way of the ancients protected the naked son: The Confucian view holds that the ancient monarchs loved the people as if they were newborn babies. Ancient people refer to the ancient emperors and monarchs. If you protect the naked child, you love the people as if you were a newborn baby. The language is from the "Shang Shu KangXuan". Naked, red child.
(9) It is thought that love is not inferior, etc., and that it begins with relatives: I think that love is not differentiated in rank, and that it is implemented from one's own relatives. Zhi, Yizi called himself by name. Poor, differential. etc., grade. Give, implement, do. By, from. Dear, loved ones, their own loved ones.
(10) Fu Yizi believes that a man's son who kisses his brother is a naked son who kisses his neighbor- he has taken Erya: Does Mr. Nayi really think that people love their brother's son as much as they love their neighbor's newborn baby—they also have a choice? Believe, true. The first "of", placed between the subject phrase "man" and "son of his brother", cancels the independence of the phrase. For example, it's like. Dash indicates a change of topic, directly answering the rhetorical question and setting question. Peter, they. There are takes, there are choices. Er, the auxiliary words are used together to enhance the tone.
(11) The sin of a naked child creeping into a well is not a naked child: it is not the fault of a baby who crawls on the ground and falls into the well. Creeping, pronounced pú fú, crawling. No, it's not.
(12) And the creatures of heaven also make one of them, and the two of them are also the same: moreover, all things are born with only one source, and Mr. Koyi has made them have two sources. Place between the subject-verb phrase "heaven" and "creature" and remove the independence of the phrase. One book, one root, one source. Ben, Root, Source. Therefore, for this reason, this "therefore" is a redundant component in grammar.
(13) There are those who do not bury their relatives in the upper world: when their relatives die, they are entrusted to the valley: probably in ancient times, there were people who were uneasy about burying their parents: when their parents died, they were thrown in the ravine with their hands. Cover, probably. The last world, the ancient world. Lift, to. Commission, abandoned.
(14) He passed by, the fox ate it, and the fly aunt said: passing there the next day, the fox nibbled on the corpses of his parents, and the flies and mosquitoes sucked on the corpses of their parents. He day, the next day. Pass by the place where the body was abandoned. Fly gnath, sound yíng ruì, fly mosquito. Gu Khun, pronounced gū zuō, sucks with her mouth.
(15) His jaws are swollen, and he does not look at them: the man has sweat on his forehead, and he does not dare to face it with his side eyes. Chin, sǎng, forehead, brain gate. 泚, pronounced cǐ, sweat flowed out. Blink, pronounced nì, looking obliquely. Don't look, don't dare to look straight.
(16) Fu Li is not a human being, but the center is up to the face: the sweat that comes out is not a sweat that gives people a look, but an inner reaction that is revealed in the face and eyes. Not for people, not for people to sweat. Center, heart. Da, revealed. Yu, in.
(17) Cover it up against the mound: Presumably he went home and took the basket and shovel to bury the bodies of his parents. Tools such as the basket shovel, such as the slug, the sound lěilí, the basket shovel, as an adjective, with the straw, take the basket shovel. And, just.
(18) If the sincerity of the filial piety is also true, then there must be a way for the filial piety and benevolence to cover up their relatives: it is indeed right to bury the corpse, then the filial piety and benevolence must have a certain principle way to bury their deceased parents. Yes, yes. The second "of" is placed between the subject phrase "filial piety and benevolence" and "concealing one's relatives", and the independence of the phrase is abolished. There is a way, a moving object phrase, and a certain principle of ways and methods.
(19) Yi Zi was confused: Mr. Yi was worried for a long time before he said. Stunned, lost. For a while, there was a period of time.
(20) Destiny: I have heard the teachings. Fate, the words of His Holiness, the reaction to hearing the words of the virtuous, such as the idiom "Only fate is obeyed". It, syllable auxiliaries.
5.5[Interpretations and Reviews]
What is "one book"? That is, to follow the same law of logical thinking, the same concept and judgment must be used in the same sense in the same thinking process, and the same concept and judgment cannot be used in different senses.
Yi Zhi asked , "What does it mean that the ancient Confucians of the Confucian Way were to protect the naked son" and meant that "the Confucian view holds that the ancient monarchs loved the people as if they loved newborn babies, what does this sentence mean?" Is this true? Of course not.
"The sin of the naked child creeping into the well is also the sin of not being a naked child" Similar to this analogy mencius used many times, Mencius used the analogy that people see that "the widow will enter the well" has a compassionate heart, which means that "everyone has a compassionate heart", which is Mencius's "intolerable" theory of compassion, compassion and sympathy is benevolence, it is not equal to affection.
Mencius's speculation that "there are people who will not bury their relatives in the last world" is very peculiar, saying that this idea is to explore the source of the "burial of their relatives", and it is associated with Yizhi's advocacy of thin burial and thick burial of his relatives, emphasizing "one book". Mencius is around the "mo zhi funeral also to thin as its way" said things, Yi Zhi thought of using the Mo family's thinking to change the world, think that not thin burial is not worthy of admiration, speculating that the story of this "do not bury his relatives" of the "thin burial" is actually "not buried", but seeing the fox eating the body of his parents, the flies and mosquitoes sucking on the corpse of his parents, the person has sweat on his forehead, and he does not dare to face it with his side eyes, resulting in a strong intolerable mentality, so he buried the corpses of his parents, As a result, the custom and system of filial piety and benevolence burying their deceased parents according to certain principles and standards was formed. This custom and system is not blindly thin burial. Of course, I think that Mencius's idea does not exist, even some low-level animals will bury corpses, and it is impossible for people as high-level animals to expose the corpses of their loved ones.
It is quite interesting to analyze the indirect "confrontation" between Mencius and Yizhi when we put aside the obscure language barrier.
Yi Zhi wanted to meet Mencius and had to be introduced through Xu Pei, the middleman. Why Yizhi wanted to see Mencius, and why Mencius shirked his illness, can be seen from the "dialogue". Because Yizhi was an "inker" and he saw the problem with "two books", Mencius did not want to see him, so he spoke through the middleman and threw out the problem directly.
"And the creatures of heaven also make one book, and Yizi two books also mean" what does it mean? This sentence is to say that Yi yi on the one hand advocates thin burial, but on the other hand, he implements a thick burial for his parents, revealing the contradiction of Yizhi's "two books"; "kissing the son of his brother" is family affection, "kissing the naked son of his neighbor" is benevolence, which are two different kinds of love, and Yizhi confuses it: this is also Yizhi's "two books".
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