Mencius explains in detail 78 Teng Wen Gongxia 10 Yu Qi's soldier Wu Will Take Zhongzi as a giant

6.10 The soldier of the State of Qi will take Zhongzi as a giant

6.10 [sic]

Kuang Zhang (1) said: "Chen Zhongzi is not sincere and honest: he lived in The Tomb for three days without eating, hearing nothing and seeing; there are more than half of the people who eat the real food on the well, creeping towards the food, three swallows and then the ears have heard and seen (2)! ”

Mencius said, "The soldiers of the State of Qi will regard Zhongzi as a giant, although Zhongzi can be evil and honest?" Chong Zhongzi's exercise is a worm and then a person can also (3) - the husband worm eats the soil and drinks the yellow spring (4). The house where Zhongzi lived was built and the tree where the thief was built, and the tree where the su Boyi was eaten and the tree where the thief was also stolen? Is unknowable also (5). ”

"What a wound!" He weaves his wife to make it easy (6). ”

"Zhongzi Qi's family also, brother Dai Gai Lu Wan Zhong (7). Take the brother's lu as the unrighteous lu and not eat it, and take the brother's room as the unrighteous room and not dwell in it; the brother is separated from the mother, and is in the Yuling (8). He returns day by day to give to his brother who gives birth to geese, and who has frequently used evil purposes as harriers (9). He killed his mother and ate with the goose, and his brother was the flesh of the harrier from the outside, and he came out to wow (10). If you take your mother, you will not eat, and if you eat your wife, you will dwell in your brother's room, and you will dwell in your mausoleum: you will be able to do your best (11)! If the middle of the worm is then the also (12). ”

6.10 [General Interpretation]

Kuang Zhang said, "Isn't Chen Zhongzi a true incorruptible man: living in Yuling for three days without eating, his ears can't hear and his eyes can't see; there is a plum scarab on the well platform that eats most of them, he climbs over and picks it up to eat, and after swallowing a few mouthfuls, his ears have hearing and his eyes have vision!" ”

Mencius said: "Among the soldiers of the State of Qi, I definitely think that Chen Zhongzi is second to none in terms of integrity. Even so, how could Chen Zhongzi be called incorruptible! Expand Nakako's ethics to reach the realm of earthworms before they can do it—the earthworm eats dry soil on the ground and drinks spring water underground. Was the house where Chen Zhongzi lived built by Bo Yi or was built by thieves, and was the grain he ate planted by Bo Yi or was it planted by thieves? These cannot be clarified. ”

Kuang Zhang said, "What's the obstacle to this!" He knitted straw shoes and his wife spun hemp thread in exchange for what he needed. ”

Mencius said: "Zhongzi was a member of a powerful family in the Qi dynasty, and his elder brother Chen Dai enjoyed 10,000 bells of Lu rice from Gaiyi. Zhongzi believes that his brother's rice is not deserved and therefore does not eat it, and thinks that his brother's house is not deserved, so he does not live, and avoids his brother leaving his mother to live in Yuling. One day when he came home and met someone who had given him a live goose for his brother, he frowned and said that he would need to run around with this uh-huh thing. A few days later his mother killed the goose to eat with Nakako, and his brother came back from outside saying that it was the meat of the hiccup thing, and Nakako ran out and spat out the goose meat that she had eaten. After that, if it is the food given by the mother, it will not be eaten, if it is the food given by the wife, it will be eaten; if it is the brother's house, it will not live, if it is the house of YuLing: can this so-called honesty of advocating be extended and implemented? People like Chen Zhongzi can only expand his ethics after they become earthworms. ”

6.10 [Notes]

(1) Kuang Zhang: A native of the State of Qi, he served as a general.

(2) Chen Zhongzi is not sincere and honest: living in Yuling for three days without eating, hearing nothing and seeing nothing; there is more than half of the people who eat the real food of Li Mantis on the well, creeping to eat it, three swallows and then the ears have hearing and seeing: Isn't Chen Zhongzi a really honest man: living in Yuling for three days without eating, the ears cannot hear the eyes can not see; there is a plum scarab on the well platform that eats most of them, he climbs over and eats them, and after swallowing a few mouthfuls, his ears have hearing and the eyes have vision. Chen Zhongzi, a hermit of the State of Qi, was of the same ethnic group as the Monarch of the State of Qi. Yuling, an ancient place name, is in present-day Zhoucun, Shandong and southeast of Zouping. Yu, pronounced Wū. Plum, the fruit of the plum tree. The mantis eats the fruit, the scarab eats the fruit. The mantis, cáo, the larvae of the scarab beetle, white, cylindrical, curved towards the ventral surface, eats the roots and stems of crops. More than half, more than half, half. Creeping, crawling. Go, go. Will, pronounced qiāng, verb, take, take, pick up. Swallow three times and swallow a few mouthfuls.

(3) The soldiers of the State of Qi will take Zhongzi as a giant, although Zhongzi is evil and incorruptible! Among the soldiers of the State of Qi, I definitely think that Chen Zhongzi is second to none in terms of integrity. Even so, how could Chen Zhongzi be called incorruptible! It is only possible to expand Nakako's ethics after reaching the realm of earthworms. Yu, in... middle. Sure, definitely. in order to...... For, think. Giants, thumbs up, metaphors for people who are at the top of the list in one way. 擘, pronounced bò. 焉, conjunctive, hence, "in the aspect of integrity." Charge, expand. ,. Earthworm, earthworm, as a verb, reaches the realm of earthworm.

(4) ---------------------------------------- The dash is equivalent to "this is because". Up and down, nouns as adjectives, on the ground, underground. Maki, dry soil. Yellow Spring, here refers to the moisture underground.

(5) The house where Zhongzi dwells is built and the tree where the thief is built, and the tree where the su Boyi is eaten and the tree where the thief is stolen? Is it unknown: whether the house where Chen Zhongzi lived was built by Bo Yi or was built by thieves, and the grain he ate was planted by Bo Yi or was planted by thieves? These cannot be clarified. Boyi, you can refer to the "Gongsun Ugly On 2 I Am Forty Unmoved Heart 5" Commentary (1) and "Gongsun Ugly on the 9 Boyi is not his king." Thief, legendary Spring and Autumn period figures, the great thief, the Ben Zhan clan, the name Zhan Xiong, is the descendant of Gongzi Zhan, the son of Lu Xiaogong, because the family Liu Xia got the "Liu Xia" clan, so also known as Liu Xia Plantation, lu Guoxian minister Liu Xia Hui's brother.

(6) What a wound! His wife weaves a robe to make it easy: what's the obstacle to this! He knitted straw shoes and his wife spun hemp thread in exchange for what he needed. 屦, pronounced jù, shoes woven with ma kudzu and so on. 纑, pronounced lú, degummed textile hemp wisps, can be cloth.

(7) Zhongzi Qi's family also, brother Dai Gailu Wanzhong: Zhongzi is a member of a powerful family in the Qi state for generations, and his brother Chen Dai enjoys 10,000 bells of Lu rice from Gaiyi. "Nakako Qi's family also" is a judgment sentence. The family is a large family that comes from the noble generation of the mendi as an official. Gai Lu, Shi Feng from Gai Yi Na Lu. Gai, yin Gě, Qi Yi.

(8) Take the brother's house as an unrighteous lu and not eat it, and take the brother's room as the room of unrighteousness and not live in it; the brother is separated from the mother in the Yuling: Zhongzi thinks that the brother's Lumi is not deserved and therefore does not eat, thinks that the brother's house is not deserved, so he does not live, and avoids the brother leaving his mother to live in the Yuling. This paragraph is the subject of the province. in order to...... For, think. Unrighteousness, coming from the wrong path, that is, it is not the result of one's own labor. To open, the same as "avoid".

(9) When he returns day by day, he has given birth to his brother a goose, and he has frequently used evil to be a harrier: one day when he came home and met someone who gave it to his brother a live goose, he frowned and said that he needed this uh-huh thing to run around. Yes, appear, encounter. Frequent, tight frowns. 顣, pronounced cù, with "hoof". Evil use, which can be used. The harrier, the cry of the goose, substitutes for things with onomatopoeia, refers to the goose. 鶃, pronounced yì. For, tweet to run.

(10) He killed the goose and ate it, and his brother was the flesh of the harrier from the outside, and he came out wow: after a few days his mother killed the goose and ate it with Zhongzi, and his brother came back from outside and said that it was the meat of the thing that was hiccup, and Zhongzi ran out and spat out the goose meat that he had eaten. And, conjunctions, connecting continuous actions. Wow, replace the action with an onomatopoeia, and spit it out with a wow.

(11) If the mother does not eat, the wife will eat; if the brother's room is to live, to live in the mausoleum: it is still enough to eat: if it is the food given by the mother, it will not eat, if it is the wife's food, it will eat; if it is the brother's house, it will not live, if it is the house of the tomb, it will live: can this kind of advocating so-called incorruptibility be extended and promoted. in order to...... Then..., conjunctions, if yes... only....... Mother, wife, as verbs, mother, wife to give, mother, wife to take. YuLing refers to the premises located in the area. Yes, this. Shangwei, advocating behavior. Charge, expand. Its kind, the kind of so-called incorruptibility.

(12) If Zhongzi is a worm and then becomes a practitioner, he can only expand his integrity after he becomes an earthworm. Earthworm, the verb, becomes an earthworm. And then, only after that.

6.10[Interpretations and Reviews]

This Chen Zhongzi is very stylish, and his behavior is also somewhat ridiculous.

See if Chen Zhongzi can be called noble.

Zhongzi was born in the "Qi family", and his brother inherited the family business and enjoyed the "Gailu Wanzhong", which of course more or less also had his share of Chen Zhongzi. But he "took his brother's house as an unrighteous lu and did not eat it, and his brother's room as an unrighteous room and did not dwell in it; and his brother was separated from his mother in the tomb." "He weaves his wife in exchange for what he needs." However, these are really difficult to maintain their livelihood, so they have the experience of "living in the mausoleum for three days without eating, hearing and seeing; more than half of the people who have eaten the real food on the well are creeping to eat it, and then they have heard and seen it in three throats".

"Taking the brother's lu as the unrighteous lu and not eating it, taking the brother's room as the unrighteous room without living in it; and the brother leaving the mother in the Yuling" This shows the high and pure side of Chen Zhongzi's self-support.

Seclusion is not noble.

It is impossible for a person to completely live in seclusion, Mencius analyzed, Chen Zhongzi's room is not necessarily built by The Boyi class, and the millet he eats is not necessarily planted by the Boyi type of people. As a soldier, Chen Zhongzi had difficulties in making a living entirely on his own labor, and he could not survive without exchange.

There is no hermit who is completely isolated from the world, there is no such thing as a pure man who is not stained with dust, it is just a pretense of purity.

"鶃鶃" is an onomatopoeic pronoun, checking the word pronunciation, "鶃鶃" sound yìyì, interpreted as a goose call. I don't feel like the sound of a goose, how did this note come about? The "wow" of "wow" is an onomatopoeic progeny action, and this "wow" is used accurately.