Andean Worldly Dual laws Do not speak falsely and have no misfortunes

Andean Worldly Dual laws Do not speak falsely and have no misfortunes

When Sima Qian suffered the "disaster of Li Ling" because of Li Ling's defense, and accepted the palace punishment in order to complete his mission, in the afternoon of the miserable wind and rain, he missed Gao Zu's middle son, Liu Heng, the Emperor of Xiaowen.

Emperor Xiaowen's Liu Hengyuan was the acting king, the fourth of Gaozu's eighth sons, his mother Bo, who was born into poverty. After the rebellion, the courtiers discussed: "Acting King Fang is now Emperor Gao's son, the longest, benevolent and generous." Empress Dowager Bo's family is meticulous. And standing long and obedient, with benevolence and filial piety in the world, poop. It can be said that Liu Heng's ascension to the throne, benevolence and generosity are the secret of his victory.

Baling reconfirmed the location and unearthed it, which was on the hot search. Baling is the mausoleum of Emperor Xiaowen of Han, and regarding Baling, the "Records of History" has such a record:

When the emperor arrived at Baling and saw Xinfeng Dao (along the Xinfeng Road to Handan), he was very emotional for a while, so he let Lady Shen, who was also going, sing a song herself, "meaning miserable and sad". Emperor Wen was getting older at this time, feeling that his life was not ending, and he had to start thinking about what would happen after his death. Why did he have such feelings when he saw Xinfeng Dao in Baling and thought of Handan? Because at this time he chose where he would be buried after his death. After singing the song, Emperor Wen told the courtiers that it should be safe to choose this place, use the best coffin, "take the North Mountain Stone as a rafter", and no one can disturb my body or soul. He thought so in his heart, and he said it with emotion. How will the courtiers react at this time? A very normal reaction, "left and right are good." Only one person reacted differently, and that was Zhang Shizhi. (Who is Zhang Shizhi?) Zhang Shizhi, a blocker, is the fourth son in the family, or the old man, according to the ranking of Bo Zhong's uncle Ji. He lives with his second brother. The second brother donated a knight for Zhang Shizhi. However, this official did a very bad job, "ten years old can not be adjusted, there is no good name." In other words, the rider's salary was not as good as the money he donated, and there was no way to support himself. Ten years have passed, and Zhang Shizhi feels very guilty in his heart, "wanting to avoid himself." Just as he was about to leave his post, Zhonglang felt sorry for Yuan Ang, "But please make up for the explanation." Zhang Shizhi became a candidate for gurudwara, and only then did he have the opportunity to speak to the emperor. ）

Zhang Shizhi said: "Let there be those who have desires among them, although there are still those in the South Mountains; so that those who have no desires among them, although there are no stone rafters, what is the qi Yan!" What he meant was that if you didn't want someone else to disturb the peace after death, you should be buried thinly. Zhang Shizhi was opposed to putting "desirable" things in the emperor's mausoleum. So much gold and silver treasure was put into the mausoleum as funerary goods, but it was harmful to the tomb owner. More importantly, he had "a questioning word" against Emperor Wen, he did not insult the emperor, he knew what the emperor was thinking at this time, but he must tell the emperor the principles that he believed to be correct.

Emperor Wen was not only benevolent and generous, but also wise, and the reason why he reused Zhang Shizhi was because Zhang Shizhi always told him that it was wrong to tell him what he wanted.

The same story also originated in Feng Tang.

Su Shi said in "Hunting in Mizhou": In the cloud of holding the festival, He Ri sent Feng Tang to be related to it. Feng Tang's father and Emperor Wen of Han both had to stay in this place on behalf of this place, that is, the old Zhao Land, and once Emperor Wen of Han chatted with Feng Tang and talked about the famous generals lian po and Li Mu of the Zhao state, and could not help but sigh: "I would like to have people like Lian Po and Li Mu as my generals, so that we don't have to be afraid of the Xiongnu." At this time, Feng Tang's reaction was: "Although Your Majesty is incorruptible and Li Mu, He can use it." This sentence was indeed a great offense to the emperor, and Emperor Wen of Han stood up and left in anger.

After a long time, Emperor Wen summoned Feng Tang: "Why do you want to humiliate me by saying such things in public, don't you know that you should say them in private?" "He didn't blame Feng Tang for saying the wrong thing, he blamed Feng Tang for speaking on the wrong occasion." How do you know that I can't reuse Lian Po and Li Mu? So Feng Tang told Wei Shang about Wei Shang, who repeatedly made military achievements, because he reported six more first ranks (Han took the number of kills and beheadings as the criterion for rewards), which led to the allusion that Feng Tang was ordered to pardon Wei Shang and re-serve as Yunzhong Shou. Wei Shang's right and wrong is not the focus of our attention, what I want to say is that Emperor Wen did not like himself, and even hated the disgusting attitude of Gangzheng.

What Sima Qian said, although I read the "Records of History" and saw that Sima Qian's "Biography of General Li Guangduo" had a lot of admiration for Li Guangduo, I was afraid that I was mixed with personal and complex feelings about the Li family, so that I defended Li Ling a few sentences, but in the context of that time, there was no obvious position problem.

In that afternoon, you said, Sima Qian did not miss the man named Liu Heng incomparably.