One word per day
Tibet: (1) Preserve the grain. Mozi three debates: "Farmer spring ploughing, summer Yun, autumn collection, winter Hiding." "By extension, collectibles. Etiquette: "The goods are discarded on the ground and do not have to be hidden from themselves." Evil does not come out of the body, and does not have to be for oneself. Zhuangzi Health Lord: "Good knife and hide it." "Again for hiding. The Discourse says: "If you use it, you will do it, and if you give it up, you will hide it." Sima Qian reported to Ren Anshu: "Would you rather lead yourself to hide deep in the Yan Cave Evil?" ”
(b) Pronounce the sound, noun. The place where things are stored refers specifically to the place where money and treasures are stored. Zuo Chuan's twenty-four years: "In the beginning, the Marquis of Jin's vertical head beard, the keeper of the treasure also." Han Shuyi said: "The edict is vain, the house is hidden, and the poor are saved." "Hidden" is also used to refer to the storage of nature. The book of rites is moderate: "Grass and trees are born, animals and animals dwell, and treasures flourish." Su Shiqian Chibi Fu: "It is the Endless Zang Ye of the Creator." "By extension, the internal organs of the human body. The ancients used fuzang as a metaphor for internal organs, thinking that there were "five Tibetans" (heart, liver, spleen, lungs and kidneys) and "six houses" (gallbladder, stomach, bladder, sanjiao, large intestine, and small intestine) in the human body. Zhuang Zibiao: "Those who use it for benevolence and righteousness in many ways are listed in the Five Tibetans, not the Moral Righteousness." And the theory of qi things: "A hundred skeletons, nine tricks and six viscera." (There are two kidneys, so it is also called Liuzang.) Hanshu Yiwen Zhi: "Five Tibetans and Six Provinces." Later, "Tibetan" in the sense of internal organs was written as "internal organs".
