After chengde and the emperor had been in trouble for half a month, Wolbasi returned to the people and took them to move to the new pasture land according to the arrangement of the decree. The people of the tribulations went their separate ways, with Bamba moving to Zilgarang, The Nomadic Mehmtu moving to Jinghe, Tsebok Dorzi and Buksel, and Wolbasi moving to Jaiel.
However, the life after the migration did not improve immediately, and the Qing court planned to let the Turks turn into farming for the sake of "if yi and others only engage in breeding and hunting in parallel, their strength will inevitably become stronger, and once they are strong, it is not a good thing". Generations of nomadic people were unable to master farming techniques in a hurry, and as a result, the harvest failed and the people starved. At the same time, a plague also arrived unexpectedly, and within a few months, more than 3390 people died, and Wolbasi's mother, wife and two sons died one after another.
For the sake of his people, Wolbasi again petitioned the Qing court to emigrate, and after several consultations, he was finally allowed to move to the Yuledus steppe in 1774 and resume nomadic herding. The days of comfort for the Turguts had finally arrived, and Wolbassi's mission seemed to have been accomplished.
On January 9, 1775, at the age of 33, Wolbasi died, and before his death, he left a last word to his descendants: "Er and others can only strictly restrain the customs of the village, live in peace, cultivate the fields diligently, breed livestock, do not cause trouble, and pray for hope." The Qing court sent people to mourn and let his son Celing Namuzar inherit the "Khan". The Turks, who have lived up to Wolbasik's last words, have been keeping to themselves for generations, but the bloodshed and turmoil cannot be stopped.
In 1820, during the Zhang ge Rebellion in Xinjiang, the Qing court dispatched 1,000 turquoise cavalry to participate in the quelling of the rebellion. In 1865, anti-Qing uprisings broke out across Xinjiang, and the leaders of the Kuqa rebel army, Residing and Zhuo, implemented a policy of ethnic massacres and spread to the Yuledus steppe, killing more than 6,000 Turks. In 1872, Agubai's army occupied the Yuledus steppe, in the resistance to the invasion, more than 8,000 Turks were killed on the battlefield, the people retreated to Kobdo with the ninth Khan King Buyan Ulezheitu, and the Khan's palace was burned by the Agubai army, and the fire was not extinguished for three days.
In 1930, Xinjiang Governor Jin Shuren decided to abolish the Zasak system, carry out land reform and return to the stream, and embezzle the money of the Turks. At this time, King Manchukzab of Turkt Khan was young, and his uncle Senchin V was regent of the Living Buddha. Unwilling to allow the people to be exploited by him, the living Buddha resisted and was secretly killed by Jin Shuren in 1932. In 1937, the 12th Khan King Manchuk zabu was appointed by the Nationalist government as a member of the Xinjiang government and received a commendation for his anti-Japanese fundraising. He was hated by The Governor of Xinjiang, Sheng Shicai, and imprisoned him under the pretext of a conspiracy riot. At the end of the same year, Manchukzab was tortured into schizophrenia.
In 1939, Xinjiang carried out land reform and returned to the stream, abolished the new Turk special league, the old Turbat 4 league, and the Heshuo special league office, and established a county and administrative bureau. In 1944, with the support of the Soviet Union, the "three-district revolution" of Ili, Tacheng and Altay broke out in Xinjiang, and the Turks were also involved. In 1947, the Nationalist government restored the old and new Turkbat tribal alliance flag system, and on October 26, because the Khan King Manchukzhab was suffering from schizophrenia and could not exercise the office of Khan King, the National Government ordered his son GongBendjit to attack the Khan King. This is the thirteenth and final generation of Turk Khan kings.