preface
The ancients commented on poetry, often saying that so-and-so has sour filling, vegetable shoot gas, and garlic cheese body, it seems that it is not a good word.
So what do these three evaluations mean?
First, sour filling gas and vegetable shoot gas
In the Song Dynasty Ye Mengde's "Poetry of the Stone Forest", it is said:
In recent times, there have been many monks and poets, and none of them have the spirit of detachment and self-sufficiency. Often the anti-pick-up imitates the cruelty of the scholar and the doctor, and then makes a kind of body, which is particularly ordinary and ordinary, and the world is called sour filling.
Zi Zhan gave Huitong Shiyun: "The language takes smoke from ancient times to less, and the qi contains vegetable shoots to the public." "Taster: Quite understand the language of vegetable shoots? For the no sour stuffing also, everyone who smells it laughs.
Su Shi commented on Huitong's poems, saying that there is no vegetable shoot qi (that is, sour filling) in your poems, which is much better than ordinary monks writing poems.
Ye Mengde did not show what kind of poetry had sour filling. In the Qing Dynasty Chen Yan's "Chronicle of Yuan Poetry", it is mentioned that a "nine-character plum blossom song" by the Yuan Dynasty poet Ming Ben (1263-1323):
Last night, the westerly wind blew through the forest, and the ferry boat rolled into the beach pass.
Nobashi Gumei lies alone in the corner of the cold house, and the shadow is obliquely knocking on the book window.
Half-dried, half-alive buds, to open a few points of fragrant buds.
Even if the painter is wonderful, I love the fragrance so I mock the new poem.
Some people commented that the last four sentences of the poem have "the sour stuffing of the suhoor":
Chi Nan Tang Wen recommended Yu Yue: "This poem is not good, the shadow is indescribable." The last four sentences have the sour stuffing of the iftar rice." Chronicle of Yuanshi
The monks' iftar meals are vegetarian, such as sour stuffed vegetables and bamboo shoots, so some people have commented that there are monks in the poems with special tones and habits of sour filling.
What kind of poem doesn't have a sour filling? Yang Shen, a talented man of the Ming Dynasty, commented on the Tang Dynasty poet monk Jiaoran and said:
"PingMing walked on the village bridge, and the snow on meixi did not disappear. The day is short and the day is cold and sad to send guests, and the Chu Mountain is infinitely winding. "No sour filling, very good. "Sheng'an Poetry: Monk Kyaukran"
Shen Shoudong (1888-1970) in his "Bottle Of Su Zhai Poetry", listed many works by the late Ming Dynasty poet monk Cang Xue Zen Master, calling his poems "acid-free filling":
At the end of the Ming Dynasty, there were many poets and prostitutes, and many poet monks, especially Cang Xue and Xue Kun. Read Cang Xue's "Collection of Nanlaitang" closely, and excerpt its famous sentences.
"The tide comes to the heavens and the earth, the waves hit the tree roots and the sky", "The moon follows the autumn water, the people return to the night tide", "The flowers are outside the thousand peaks, the warblers cry in February, the poem "、........." poems on the back of the bamboo people, the family floating smoke boat fishing silk", "The moon color of the thousand peaks is good with people, and the light in March is like water", "The water in the deep lake in spring is blue, and the people are still cold and the mountains are cool", "The lavender wind does not see the blowing, and the spring snow is silent to the ground",
All of the above are the so-called "no acid filling" in Dongpo.
From the verses, the shadow of the monk is not visible, just like the work of an ordinary literati, that is, there is no acid-free filling.
2. Garlic and coffee
Years ago, a southern stand-up comedian joked that he drank coffee, unlike the northern cross-talk actors who ate garlic.
In the Song and Yuan songs, there is the so-called garlic cheese body. Garlic and cheese are things that are often eaten by northern peoples, and evaluating someone's work as a garlic cheese body has the meaning of despising each other's works as slang and vulgar.
The Ming Dynasty Jiang Yikui's "Outer Records of Yaoshan Tang" records:
Kang Boke on the day of Hanyuan, tasted the heavy nine encounters rain, and wrote a poem by Feng Shu, and Bo Kekou occupied the "WangjiangNan" into the clouds:"
Heavy sun, rain and rain hanging on all sides. Mud shoots belly in front of the stage, and Longshan will meet the horizontal navel.
Dip straight into the east hedge. It is fat and moist.
Meng Jia, who fell off his hat, looked for a hat, and Hugh Guan Tao Ling looked for a coat. Two one-on-one mud. ”
Cover garlic cheese body also. Laugh up.
After Zhao Zhao heard this word, he laughed. The reason why I say garlic cheese is because the language in the words is too slang, a bit like what Grandma Liu said when she entered the Grand View Garden. For example, the ending of "two one body mud".
Zhou Bida's "Erlaotang Poetry" says that Kang and he would not write such a vulgar language:
With the self-talking people cloud, the last sentence or the transmission of 'two one body of mud', non also .
We see this "Wangjiangnan · The version of "Heavy Nine Meets Rain" is like this:
On a sunny day, rain hangs down on all sides. Mud patting belly in front of the stage, horizontal navel on Yongsan Road.
Flood the east hedge. Fat, yellow chrysanthemum wet.
The hat Meng Jia looked for a hat, and the wet towel Tao Ling bought a coat. It's better to be the same.
The latter is elegant, the previous one is slang, and the boundaries are clear. Seeing these two words, we can see the difference between elegance and customs, in large part because the authors use different words.
Modern people learn to create poetry, and using slang will add some fun, but be sure to pay attention to avoid falling into the garlic body. In the Qing Dynasty Liu Tiren's "Seven Songs of the Hall of Words", when evaluating Liu Yong, Qin Guan, Huang Tingjian, and Li Qingzhao, an example is mentioned:
Liu Qi's most sharp, sometimes there are haigsaw, so Zi Zhan thinks that he is a young swim. If the valley is also inevitable, if I do not fit too much on the class, then the garlic cheese body also. But Yi Anju [the most difficult to rest, how to get a sad word], deep and stable, not falling garlic cheese, nor falling sentences, the true nature of this way should be the first person to do it. "Seven Odes to the Temple"
Li Qingzhao's "Slow Sound" wrote:
Seeking, cold, miserable and miserable. When it is warm and cold, it is the most difficult to rest. Three glasses of two light wine, how to oppose him, late wind! Yan Guoye is sad, but he is an old acquaintance.
Yellow flowers are piled up on the ground, haggard and damaged, who can pick them now? Guarding the window, how can I be born black alone! Sycamores are more drizzling, until dusk, bit by bit. This time, what a sad word!
The hardest thing to do........ What a sad word, should use the song dynasty in the northern life language. Although it is not elegant, it is not vulgar. Therefore, Liu Tiren believes: do not drop garlic cheese.
Conclusion
During the Southern and Northern Dynasties of the Jin Dynasty, the southerners despised the northerners as servants and fathers, generally referring to the people of the village. Garlic cheese body, more like the language of ordinary people, such as Wang Fanzhi's vernacular poems.
Sour stuffing, on the other hand, is composing poetry in a language that is characteristic of a monk's life.
There will naturally be some differences between literati poetry and folk lyrics and monks' poems. However, garlic cheese body in the folk, may be more popular. So it's closer to life. Zhou Bangyan's words, the people may not appreciate, and Wang Fanzhi's poems are widely circulated in the folk.
@Old Street Taste
Even Li Bai Du Fu Meng Haoran, these masterpieces of theirs will be picked out