The era of the Book of Poetry is a little far away from us, and if there are still people who recite the verses in it, it will probably be the sentence of "Guan Ju": "Guan Guan Ju Dove, in the River Continent." Ladies and gentlemen! ” 。
To be able to read this, it can also be regarded as licking through the window paper of the Book of Poetry, through a hole, glimpsed the river full of wattles more than 2,000 years ago, a beautiful picker, and a "gentleman" who coveted beautiful women, the most beautiful moment of electric light and flint...
Dove
<h1 class = "pgc-h-center-line" >, love "Shao Feng • Drumming", desperate poem? </h1>
But for me, I love "Shao Feng • Drumming", which may be the life song of a patriotic general, in which the sentence "Death and life are broad, and Zi Cheng said." Holding the hand of the son, and the son with the old", it is sung through the ages.
In the "Legend of the Immortal Sword And The Legend of the Three Immortals" that was popular all over the country, Xu Changqing and Zi Xuan's love-hate entanglements were all due to the long-cherished wish of "holding the hand of the son and growing old with the son", but they always loved and could not, pursuing the three lives and three lives, but they drank and hated each other in life, and could not help but make people sigh.
Now people, the pace of life is faster, a mobile phone can make everyone every moment of time, no longer lonely, it seems that people's desire for love, has also become weak. Not believing in what "life and death and coexistence" and "longevity and longevity", it seems that looking at each other is not tired, not disturbing each other, but the best state.
What is "holding the hand of the son, growing old with the son", what is enviable!? In ancient times, at this point, it may be better than now, time is very slow, life is very long, there is a person, accompany to see the stars, see the moon.
As the years go by, watch your children and grandchildren grow up, count each other's wrinkles and gray hair together, and slowly grow old? You nag, I don't think you are noisy; don't care about poverty, just have chai rice oil and salt.
At that time, it seemed that the love was more true, the heart was warmer, and the love lasted longer.
Together to old age
<h1 class = "pgc-h-center-line" > second, break open the whole poem of "Drumming"</h1>
"Drumming" is 80 words in its entirety, and the words are pearls.
The full text of "Shao Feng • Drumming"
In the opening four sentences, the war drums are beating, the soldiers are practicing, and the city is reinforced in Caoyi to prepare for the battle, and in just sixteen words, the thick tense atmosphere of the battle is rendered.
<h1 class= "pgc-h-center-line" > (1) Caoyi</h1>
Caoyi is the city of Weiguo, when Weiguo was invaded by Yidi in the north, it was the Duke of Qi Huan jiuhe princes who drove away foreign enemies together and helped Weiguo re-establish the capital in Caoyi and restore the country.
Wei Guo was a fiefdom of Kang Shu, the younger brother of King Wu of Zhou, who first established a capital city in Chaoge and was surnamed Ji. Weiguo is a country of gentlemen, and Confucius traveled to other countries and stayed in Weiguo for the longest time.
From the Spring and Autumn Period to the Warring States, the Weiguo Kingdom was long, and Qin Shi Huang destroyed the Six Kingdoms, leaving a Weiguo alone. The Wei state was destroyed in 209 BC by Qin II, that is, in 209 BC, and it is the longest-lived of the Zhou royal family.
author of <h1 class="pgc-h-center-line" > (ii</h1>).
Who is the author of "Drumming" without a journalist?
There are three hundred articles in the "Book of Poetry", and only a few can be verified by the author, but unfortunately, this iron-boned and tender general has been lost in the dust of history and has become a "nameless person."
"Drumming" is a poem written on the theme of war from a personal point of view, from which the description speculates that the author should be Sun Zizhong's adjutant general or staff officer, or may be the actual commander of the army, Sun Zizhong, is a descendant of the public office.
Let's call the author "Vice Admiral Wei", he should be the nobleman of the Weiguo, at least the "samurai" class of the society, with status and status, but he must also fight for the honor of the country, that is his responsibility and glory, because in the Spring and Autumn Period, only the nobles were eligible to participate in the war.
Vice Admiral Wei followed Sun Zizhong on a campaign and invited Song Guo and Chen Guo, according to historical records, as well as Cai Guo, to jointly fight Zheng Guo!
< h1 class = "pgc-h-center-line" > (iii) main idea</h1>
The poems in the Book of Poetry are short and meaningful, and scholars who have devoted themselves to research throughout the ages have commented on their poetic background and artistic achievements.
The Preface to Mao's Poems is the earliest work to interpret the Book of Poetry, and it is said that it was written by Zi Xia, a disciple of Confucius. It is the one that Confucius said in the Analects, "Judge people by their appearance, and lose their sons and feathers." According to the "Records of History", this unassuming Zixia was very popular when he was lecturing at Xihe in the Wei kingdom.
"Mao Shi Preface" Yun: "Drumming," complaining about zhou wuye. ”
The annihilation of relatives is an allusion related to the state call
<h1 class = "pgc-h-center-line" > (iv) story background</h1>
The state is a personal name. This matter will be a wonderful palace fight drama from the beginning.
Zhou Wu's father, Duke Wei Zhuang, married a beautiful woman from the State of Qi, who was a legitimate princess or the sister of the Prince of Donggong, and was particularly beautiful. The girl in the "Book of Poetry, Wei Feng, Shuo Ren" who "has hands like soft hands, skin like gelatin, collars like cockroaches, teeth like rhinoceros, moth eyebrows, a clever smile, and beautiful eyes" is written about her, and the history books call her "Zhuang Jiang".
After Zhuang Jiang married weiguo, the "Chronicle of History" records that she was "good but childless" and adopted the son of a concubine in the harem, Quan, as a concubine.
Later, Duke Wei Zhuang married a pair of sisters of Chen Guo and gave birth to a son. Duke Wei Zhuang was particularly spoiled and let this man lead the troops and control the military power.
After the death of Duke Zhuang of Wei, his concubine succeeded to the throne as Duke Huan of Wei. The state, which held military power, attacked and killed the Duke of Wei Huan and established himself as the monarch.
All the feudal states under the rule of the Zhou Dynasty have always adhered to the system of primogeniture. In order to consolidate his position as monarch, he also formed an alliance with Zheng Guo's equally ambitious uncle Duan, but Gong Shu Duan was destroyed by his brother Zheng Zhuang.
Gongshu Duan is the "Duan" at the beginning of "Left Turn", "Zheng Boke Duan Yu Yan".
Zheng Guo was once a "small bully" in the early Spring and Autumn Period, and once walked sideways like a crab, Zheng Guo bullied Zhou Tianzi and ran to Zhou Tianzi's Fengyi to grab wheat, and Zhou Tianzi did not dare to say a word.
The state that wanted to establish a majestic state called for the three kingdoms of Chen, Song, and Cai to touch Zheng Guo's "tiger ass", to give a breath to the ally GongShu Duan, and to do justice for Zhou Tianzi.
In this context, there is the war described in Drumming.
"Vice Admiral"
<h1 class = "pgc-h-center-line" > three, chew the whole poem and open a peeping window</h1>
If the poem "Drumming" is translated literally and directly, it is that Vice Admiral Wei went out with the army, and wherever he went, he camped and camped, and suddenly the horse ran, he went to find the horse, and found it under a tree, and he remembered that he had made a promise to his lover, to hold her hand, and slowly grow old together, but he was afraid that he could not do it now, and he would lose his faith in his lover.
From the strong smell of gunpowder at the beginning, to the sweet and bitter smell of acacia in the back.
Well, the military theme film has suddenly become an idol drama bitter love film, why has the painting style become a little strange!?
Therefore, there has been controversy for thousands of years about what the main theme of Drumming is meant to express.
Some people think that drumming writes about life and death and the camaraderie of commonality.
Some people even advocate that "holding the hand of the son and growing old with the son" is to write about the friendship between life and death, and some even think that this is an ancient poem praising homosexuality.
Otherwise, how to explain, obviously went out to fight, camped all the way, walked well, how suddenly remembered to promise to live a good life with his daughter-in-law, but he couldn't do it.
Vice Admiral Wei is a high-ranking general in the army, and with a big war imminent, shouldn't he think about how to win the war? How can you suddenly fall into the love of children?
This is so illogical!
Besides, if a horse is lost in the army, will it be sent to look for it, and will he use his own to find it?
Therefore, the poem must not have been read literally.
The author believes that this poem, which has been describing war, is only that Vice Admiral Wei, as an aristocrat, has his nobility and conservatism, and he weakens the cruelty of war and deliberately highlights humanistic feelings.
"I don't want to return, I am worried", should not be translated as "do not let me go back, I feel worried and depressed". Instead, when he followed Sun Zizhong's conquest, the war was scorching, and the situation was not good for the coalition forces, and he had a premonition that he might not be able to go back, and he felt particularly depressed in his heart.
The Spring and Autumn Period wars between countries were fought in a car war. On the chariot, one person drove, and two people on the left and right were killed.
"Where do you live?" Lost his horse? It depicts that when the army was defeated and the deputy was scattered, he did not know where to find a safe place, where to find the carriage in which he was riding.
Battlefield of fighting
By the time he had broken through and found a rest under a tree in the woods, after a fierce battle, the deputy general wei might have been seriously injured.
At the end of his life, he thought of his lover, remembered his promise to her at the beginning, it seemed impossible to achieve in this life, and his heart was full of mixed feelings, regret, sadness...
I imagined that this deputy general of the guard had written this desperate poem with his own blood.
This poem was brought back to Weiguo by the surviving comrades-in-arms, and because of this tragic story, this poem became the "wind" (that is, the popular song at that time) sung in the streets and alleys, and was recorded and passed down by the collectors.
Therefore, the people of Weiguo are even more resentful of the state and the way out, and should not let the innocent soldiers risk the battlefield, and the body of Ma Ge can be connected with the "complaint state call" interpreted in the "Preface to Mao's Poems".
Love parting
<h1 class= "pgc-h-center-line" > fourth, my "rash" idea is confirmed</h1>
When I was reciting this poem, my mind suddenly popped up, which may be the author's desperate book, and there was a moment when my heart was particularly uncomfortable.
Then I went to a lot of books to try to overturn my "rash" idea.
There are many opinions about the interpretation of this poem, but it does confirm my idea, this deputy general of the guard, the final ending, may be really a tragic Ma Ge shroud.
"Yu Is wide, not I am alive." Yu Xuanxi, I don't believe it. It was a deep and desperate sigh!
Qian Zhongshu refuted Zheng Xuan's "Notes on the Transmission of Mao's Poems" in the "Compilation of Pipe Cones", as well as the "Poetry of Justice" in the "Poetry classic" to praise the camaraderie of war, pointing out:
Gai Zhengren's words of other roomwives, afraid of dying in battle and can not return, so the second chapter says: "I do not return, I am worried", "death and life" This chapter traces back to the time of marriage, the same room and the same cave, the covenant is in the ear. However, life and death are parted, the road is far away, the walker does not return to his home, the dweller may not be at peace with the room, the covenant is swearing, or like a hollow painting.
Qian Zhongshu's interpretation of "Drumming" is also inclined to the author's lament that the death of the war cannot be returned, and the most damaged is this sentence: "The walker does not return to his home, and the resident may not be satisfied with the room" The translation is that 80% of the people who went out on the expedition could not come back, and the people at home may not be able to stay in the house well. A few meanings for everyone to taste.
Life and death, the so-called "mountain alliance and sea oath", has become a mirror flower, water moon, castle in the air.