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- This season, the village is already full of life, and when the flowers bloom in the mud cracks of the rocks, spring is never far away.
A Back of Spring (I)
The end of spring ploughing is quiet
Grain field scale
A Back of Spring (2)
Hikari travels
A hoe to see spring
Farming (1)
Ploughing
Only to be born
The Tang Dynasty poet Wei Yingwu said in the "Guantian Family Poem": The light rain is new, a thunder stings, how many days is the Tian family idle? Farming begins here. The Qing Dynasty literary scholar Yao Nai depicted a busy and lively picture of spring ploughing in his poem "Mountain Walk": cuckoo flying to persuade early ploughing, spring hoe fluttering to take advantage of the early sun. Mille-feuille stone trees pass the road, and the sound of water is released from the paddy fields all the way. With the progress and development of society, the economic form of small farmers that has lasted for thousands of years, based on the individual ownership of the means of production, mainly relying on the laborers' own labor, independently operating small-scale agriculture to meet their own consumption needs, has gradually declined. The record of traditional small farmers is not a stranglehold of backward production methods, but a continuation of traditional rural culture, with a view to recreating historical scenes in the future, while reflecting on and exploring issues such as rural governance, folk inheritance and rural revitalization according to local conditions.
Emperor Tianhou Earth
Raise a little
Food
Make a living from the soil
Dark curtain negative
Empty Grain Red Piece
I once read a passage in "Article Bar": Hometown, this word, is only for adults or times, for growing children, what I call now, what I call loss, is their hometown. If we look at it from a spatial point of view, we always have to be separated by a distance to have a sense of hometown. Therefore, if the hometown exists, it is always a kind of retrospective and distant view. Over the years, the process of urbanization and the migration of people have made more and more people become foreigners, and the word hometown is more closely related to people than ever before.
A village is a living organism, an organic network, and the movement of each family seems unrelated, but it is full of tension and layout.
A few years ago, I read a documentary book, "China in Liangzhuang", and the author Liang Hong saw many rural changes under the impact of urbanization through the epitome of this rural area. The changes in Liangzhuang reflect the entire Chinese countryside, and with the change of farming forms, traditional small farming practices have gradually been replaced by commercial farming, and more farmers have moved from the countryside to the city. Today, china's millennia-old era of farming is on the verge of extinction, accompanied by changes in traditional governance, household relations, and etiquette norms.
On another level, the countryside is accelerating its decline, and it is rushing towards the model of the city, as if it were a huge urban forgery. As the writer Yan Lianke said: "Feel the social squeeze from the city and desire in the cruel and cracked countryside." "Traditional small-scale farming practices are on the verge of extinction, and based on the ancient rural models, village cultures, living methods and governance orders on them, there are indeed great changes, and in this sense, rural China is gradually coming to an end.
A village is a living organism, an organic network, and the movement of each family seems unrelated, but it is full of tension and layout. A few years ago, I read a very good documentary work, "China in Liangzhuang", and the author Liang Hong saw many rural changes under the impact of urbanization through the epitome of this rural area. The changes in Liangzhuang reflect the entire Chinese countryside, and with the change of farming forms, traditional small farming practices have gradually been replaced by commercial farming, and more farmers have moved from the countryside to the city. Today, china's millennia-old era of farming is on the verge of extinction, accompanied by changes in traditional governance, household relations, and etiquette norms.
Smallholder farmers have always been an important carrier of the continuation of the old agricultural civilization. However, the end of small farmers is a historical necessity, but this is not the end of agriculture and the countryside, but the transformation of small farmers to large farmers, and the closed old agricultural civilization will also cross over to an open new agricultural civilization, and then in the process of the alternation of these two civilizations, it is bound to make the village governance system and moral system fall into a long-term embarrassment.
Villages began to be stripped from the old farming civilization and moved towards the new agricultural civilization, and the scattered cultivators in these southwest mountain passes would also become the last small farmers. However, the moral force of the old agricultural civilization is a decreasing trend of family-family-village-society, while the new agricultural civilization is a multi-point moral system with the family as the core, so what follows is the confrontation between the new and old morals in the transitional stage of the alternating between the two civilizations.
On another level, as stated in the book "China in Liangzhuang", the traditional countryside is accelerating its decline, and it is rushing towards the model of the city, as if it were a huge urban forgery. As the writer Yan Lianke said: "Feel the social squeeze from the city and desire in the cruel and cracked countryside." "Traditional small-scale farming practices are on the verge of extinction, and based on the ancient rural models, village cultures, living methods and governance orders on them, there are indeed great changes, and in this sense, rural China is gradually coming to an end. Therefore, in this context and pattern, we should think deeply about and study the true core of the current rural revitalization, so as to retain nostalgia, as Mr. Fei Xiaotong said, "leave the land and never leave the hometown."
Source: Shang Yuhong's "Field Record"