Li Feng's sentence contains the saying that "like ice water is jealous of each other, and laughing with others in vain", it is easy to be taken out of context as Cao Xueqin revealing that Li Feng is jealous and satirizing her stinginess.
As everyone knows, "as good as ice water" refers to the quality of crystal, glass water head, and ice species. It does not refer to Li Feng, but the forty-fifth time Li Feng commented on Wang Xifeng's "really crystal heart liver glass man".
"Like ice water is good and empty is jealous" is actually to say that Wang Xifeng is jealous of Li Feng's income, but he does not have Li Feng's luck, and has a son Wan Shaohua. In contrast to Li Feng's merit, Wang Xifeng did not accumulate yin.
Coincidentally, Li Feng's "Evening Shaohua" is also controversial and is considered to be Cao Xueqin's mockery of Li Feng. So, what story did [Late Shaohua] tell? Let's talk about the meaning of [Late Shaohua] and avoid being taken out of context.
(The fifth time) [Evening Shaohua] mirror in the grace, more that can be a dream in the name! That Mei Shaohua went to He Xun! Hugh mention the rusty tent again. Only this beaded crown and phoenix jacket cannot withstand impermanent life. Although it is true that life is not subject to old age and poverty, it is also necessary to accumulate children and grandchildren. Qi'an wore a hairpin on his head; a brilliant waist hung a golden seal; Wei Hehe Jue Lu Gaodeng, dim and miserable Huangquan Road was near. Q Gu lai will be able to survive? It is only a false name and the admiration of posterity.
The song "Dream of the Red Chamber" is different from the sentence that is the foreshadowing of the fate of the characters, but it is borrowed from the metaphor. The sentence is "poetic style" and the song is "word style", and each should be understood separately.
"Late Shaohua" is the glory and wealth of old age.
In his later years, Li Feng's mother was given the title of "Late Shaohua" by virtue of her son. But it is also "late" Shaohua, everything came too late, Li Feng was already in his twilight years at this time, and there were no years of happiness to enjoy in the end.
Note that "Late Shaohua" does not mean that only after getting "Shaohua", life will end. Instead, people are rich in their twilight years, and it is not long before they can enjoy their old age in peace.
According to Li Feng's plum blossom swab before rolling the dice "nineteen o'clock". After the Jia family raided the house, it took Li Yi and Jia Lan's mother and son nineteen years to finally get out of the predicament. Jalan Gold list title, and began to rise step by step. At this time, Li Yi had reached the age of fifty years of knowing the Destiny of Heaven, although the mother was expensive by her son, in the end [Late Shaohua].
[Late Shaohua] begins by comparing the ideal hope of fame and fortune and people to the dream of flowers and yellow sorghum in the mirror and not being real and permanent. People's youth passes away very quickly, and they grow old in the blink of an eye. The widow who is widowed in youth does not have to think about the love of the young husband and wife, even if FengguanXia is the lady of the commandment at this time, she will eventually face the twilight of life and death.
The meaning of the first half of the que song is to borrow Li Feng's no pole tai to advise the world not to be greedy. The Diamond Sutra clouds: "Everything has a way, like a dream bubble", showing the true meaning of the "Good Song" in [Evening Shaohua].
The second half of the que song: The world often worries that the old people are poor and have nothing to rely on, and they must accumulate more yin and receive blessings in order to bless their children. Even if you are in a high position, glory and wealth, you can't withstand the impermanence of life. Famous courtiers from ancient times to the present have long been annihilated in history, and it is already remarkable that they can leave names and stories to be praised and admired by future generations.
To put it bluntly, we still advise the people of the world not to be greedy and cherish the real life.
[Evening Shaohua] should pay attention to two points:
First, borrow Li Feng's late Shaohua to exhort the people of the world to accumulate more yin and yin, so that the children and grandchildren of the blessings can not be poor from old age.
A more typical case is Grandma Liu, although she has not been rich in her life, but finally adopted Sister Qiao to do a good job, and her old age was helped by the Jia family, which will not be so difficult.
In the negative case, Wang Xifeng, who was sentenced to "as good as ice water", was reasoned, and although Sister Feng called the wind and rain for half a lifetime, in the end bad things would never accumulate yin, not only did she have no son but also had a short life.
Compared with Li Feng's merit of cultivating Jia Lan into a talent, Wang Xifeng's organs were not worth mentioning.
Second, through Li Feng and Jia Lan, he revived the Jia family again, once again telling the essence of the rise and fall.
The Jia family of the Second Duke of NingRong flourished and declined, and the Jia family of Jia Lan's revival did not come to The Extreme Tailai. But "even if the iron threshold of a thousand years is finally needed, there must be an earthen steamed bun", people will eventually die, and the rise and fall are constantly alternating. A few years later, the Jia family still ceased to exist.
In addition to the meritorious deeds of the Second Duke of Ning Rong, only Li Yi can be compared to Meng Mu Sanqian, and the virtuousness of the mother-in-law's thorn character can be passed on, but in the end it is still the past of history.
Cao Xueqin's evaluation of Li Feng as a daughter-in-law and mother is positive. In particular, "the new green adds to the Huan Ge place, the good cloud incense protects the celery people", and the virtue and merit of Li Feng are evaluated by "Poetry", "Wind" and "Ya", which can be described as supreme.
The so-called "jealousy of the void like ice water" and "also want to accumulate children and grandchildren" is not a satire on Li Feng, but a warning to Wang Xifeng that those who do not accumulate yin and are selfish and selfish should learn more like the virtuous Li Feng, otherwise they will not have a chance [Late Shaohua]!
Reading Li Feng's sentence and [Late Shaohua] song cannot be taken out of context, but must borrow the original meaning of poetry to understand Li Feng's life. Cao Xueqin's Li Feng, with her hard work to raise Jia Lan, and her painstaking efforts to educate her son Chengcai, is a good wife and mother left by Qing Shi.
Wen | Junji Yakan Red Chamber
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