In the second year of Jing Kang, the Jin army attacked the capital of the Northern Song Dynasty, Tokyo (present-day Kaifeng), and captured more than 3,000 people, including Emperor Huizong of Song, the father and son of Emperor Qinzong of Song, as well as empresses, concubines, princesses, and courtiers. The Jin people treated them with sheep-drawn manners, wantonly fornicated, and moved them to the north. Along the way, the Golden Man burns and kills and plunders, and does no evil. Such a catastrophe in the history of the Han nation not only directly announced the demise of the Northern Song Dynasty, but also deeply stung the hearts of the Han people, and the national hero Yue Fei had "Jing Kang shame, Yu Wei Xue, courtiers hate, when will it be extinguished!"' Words.
Such a situation was also almost staged in the Ming Dynasty more than three hundred years later. In the fourteenth year of orthodoxy (1449), Emperor Mingying's Zhu Qizhen ignored the opposition of his subjects and personally led an army of more than 500,000 people to conquer Vala at the instigation of the eunuch Wang Zhen. As a Ming Emperor who has been ruled by Several Ming Emperors such as Ming Chengzu Zhu Yuanzhang, Ming Chengzu Zhu Di, Ming Renzong Zhu Gaozi, Ming Xuanzong Zhu Zhanji, etc., it can be described as "the world of prosperity".
However, the factor of war is never only the accumulation of quantity, but also the exertion of people's subjective initiative on the basis of strength; otherwise there would be no battles such as Han Xin's broken cauldron and Xiang Yu's battle of giant deer. At this time, the Wallachians were already strong and strong, and they were also strong and strong, and they also used troops first; on the contrary, Emperor Mingyingzong Zhu Qizhen entrusted non-people to the eunuch Wang Zhen, so failure was inevitable. But such a complete failure is staggering.
In this battle, the Ming army's 500,000 troops were almost completely destroyed, including the three major battalions (five battalions, three thousand battalions, and shenji battalions) established at the time of Ming Chengzu Zhu Di, which were equipped with the world's most elite firearms at that time; and the ministers accompanying the conquest, including the British GongZhangFu and Hubu Shangshu, were also martyred, and The Ming Emperor Zhu Qizhen himself was also captured by Vala.
This was only the beginning, with the Ming Emperor as a hostage, the Wallachians began to coerce Ming Yingzong to "call the door" and carry out looting. When he heard that the Ming Dynasty was reluctant to negotiate peace, he first ordered the Wala army to reach Gyeonggi.
At this time in Beijing, most of the soldiers were old, weak, sick and disabled, and the armor rate was less than one. For a time, the people were panicked, and among the courtiers were such a treacherous person as Xu Youzhen, who advocated moving south to avoid disasters; and the army of the King of Qin could not arrive quickly, and the building would fall. Once the Wala army attacked Beijing, a Ming Dynasty version of the shame of Jingkang was inevitable.
At the time of peril, a minister stepped forward, and Yu Qianli, then a military attendant, insisted on sticking to it, and supported the matter of Wang Wen, a scholar of the university, writing to exhort Zhu Qiyu, the king of Yi, to ascend to the throne. In the end, with the approval of Empress Sun, Zhu Qiyu became the seventh king of the Ming Dynasty, and Yu Qian was also promoted to bingbu Shangshu, and then he ordered the mobilization of Qin Wang's army everywhere, and a defense of Beijing began.
With the same heart and good scheduling, the Ming Dynasty finally turned the crisis into safety.
After that, the town of Zhu qi, which had been captured to Walla, was also determined to release the town of Zhu Qi because it had no use value and was defeated by the Ming army many times. After returning to the Ming Dynasty, Zhu Qiyu imprisoned the eldest brother for seven years, but in the eighth year of Jingtai, Zhu Qiyu was seriously ill, and his son Zhu Jianji died prematurely and had no heir. Therefore, the fact of the struggle for the throne is actually clear, and it belongs to Zhu Jianshen, the eldest son of Zhu Qizhen, but Zhu Qizhen is not willing, and Speculators such as Xu Youzhen, Shi Heng, and Cao Jixiang will not let go of this opportunity to support.
As a result, a nearly well-known change in the door was launched by Qian and others "with acquiescence". Regarding the "change of seizing the door", Emperor Mingxianzong Zhu Jianshen characterized it this way: "When (Zhu Qiyu) died, the traitors were greedy for merit and vainly fabricated, please cut the emperor's name." After the incident, Zhu Qizhen was reinstated.
So after the reset, what did Zhu Qizhen do? First, he killed Yu Qian, a sincere minister who had the merit of Kuangfu, and also falsely said that "modesty and merit"; second, he characterized his brother Zhu Qiyu of the Ming Dynasty. Zhu Qiyu was called "not filial piety, brotherhood, benevolence, injustice, and notorious", and abolished his imperial title and imprisoned the palace. Unlike Zhu Qiyu, who imprisoned him, Zhu Qiyu died inexplicably just one month after being imprisoned. In Tan Qian's "Guo Yu", there is also a record of "the eunuch Jiang An Xi's will to strangle the king with a veil and repay the king". Third, he "rehabilitated" his close eunuch Wang Zhen and overturned Zhu Qiyu's verdict on Wang Zhen; he also specially made a Shinto monument for Wang Zhenli's shrine; and even Wa Lai was also erected by him first, in order to repay Va Lai's first release. Fourth, Cao Jixiang, Xu Youzhen, and Shi Heng, who had made meritorious contributions to themselves, were greatly rewarded and entrusted with heavy responsibilities. The consequence of this undetected promotion was chaos in the court, and even more So shi heng and Cao Jixiang rebelled one after another.
Throughout the life of Emperor Yingzong of Ming, Zhu Qizhen, he took the throne at the age of nine and reigned for twenty-two years, except for the orthodox early political Qingming ruled by Empress Zhang and Sanyang in the early days, and he abolished the martyrdom system out of love for his wife Qian's selfishness. If we had to rank among the sixteen emperors of the Ming Dynasty as dimwitted, and take the evil example of the change of Tumu Fort and the change of the door (the so-called orthodox theory, which after the ming dynasty, the kings of the Ming Dynasty could only fight among themselves and then oppose the Qing Dynasty), he should be the first.
So why did he have the temple name "Yingzong"?
In fact, the Ying and Yingzong in the temple number are not the Ying and Yingzong as we understand in the traditional sense of the temple. Among the titles of the temple, Ying is: outstanding Ying, Moral Ying Ying, Dehua Mao, Ming Zhi, Ming Zhi, Andi Ying, and in the temple number, Yingzong represents many infighting, troubles, short lives, etc. In history, all the emperors whose temple name is Yingzong are actually mostly the kings of the turn, of course, this turning point is from good to bad, just like Yuan Yingzong, when he was in power, there was a change in the southern slope, and he lost his life because of this. For Zhu Qizhen, such a king who had undergone two major changes in his life and had the Cao Shi Rebellion, Yingzong's temple number was not too much.