"睽" 卦 38 (lower exchange upper departure)
(1) Seek harmony in differences, and be lenient and tolerant.
The ninth day of the first year, repentance. If you lose your horse, do not restore yourself; see the wicked, and there is no blame.
"Elephant" said: "See the wicked", in order to dispel the blame.
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Reviews;
The regret of the first nine lies in the formation of a relationship with the ninth fourth that should be fought by the enemy. The so-called enemies should be hostile to each other and not cooperate with each other. The ninth year of the first year is in the yang position of gang yao, in the beginning of the world of obedience and separation, rigid and active, and strives to make a difference. But September Fourth is also masculine, the two just met, the same sex repulsion, not only did not have a favorable response, but formed a great resistance. The first nine steps are difficult, moving and remorseful, as if they had lost their horses on the way forward and met the wicked. In the face of difficulties, we must first maintain a relaxed and calm mentality, wait for the opportunity, and not be reckless, because the lost horses are getting farther and farther away, and if they do not chase, they will automatically return. Secondly, with regard to the wicked, we must have a comprehensive point of view, seek common ground among differences, and not be narrow-minded and stubborn, and adopt a refusal attitude, but should take the initiative to accept, expand exchanges, deal with the situation without response, follow orders and time, and accept people in harmony. This symbol is the loss of the horse, although it is not chased, it can come back by itself, so there is no remorse. In the midst of obedience, the wicked are in charge, and in order to avoid calamity, "approach those who are hostile to themselves", and communicate with each other in this way to avoid the harm caused by greater opposition. If the contradiction is not intensified, there is no blame, because human affairs are difficult to predict, human feelings are capricious, and there is no permanent enemy in the world.
It is about countermeasures when there is a divergence in interpersonal relationships. The ninth day of the first year is the beginning of the divergence, the contradiction has just occurred, there is still room for maneuver, and proper handling can resolve the contradiction. At the beginning of the contradiction, the other party is making trouble, and it may not be appreciative to please. Evil people have appeared, and disasters must be avoided. To give both sides time for self-reflection, as long as the conflict does not continue to intensify, the contradiction will gradually fade. If the other party takes the initiative to show goodwill, it is necessary to seize the opportunity immediately, quickly move the ship to the shore, and divide into a merger.
(2) The initiative changes, and seeks common ground among differences.
Ninety-two, meet the Lord in the alley, no blame.
"Elephant" said, when encountering the Lord in the alley, he did not lose the way.
- Meet the owner unexpectedly in the alley. Lord, refers to six and five. In the alley, there are those in high positions, and there is no danger or disaster.
Ninety-two has no power, it is impossible to ascend to the church and enter the room, to meet the Son of Heaven, only to seek perfection, experience twists and turns, and meet people privately. It is like the slave of a rich family that has been destroyed, and the family is poor and makes a living, and as a result, they are unable to raise slaves, and the slaves are dismissed by their masters. As a result, one day, the master and a slave met in a small alley, and the slave still regarded the old master as the master, how could this loyalty be a disaster?
Comments:
Ninety-two is a subject, and six-five is a king. The encounter between the monarch and the courtier is not in the main hall of the court but in the middle of the alley, which is an abnormal situation in the world of obedience. Nevertheless, it does not violate the path of harmony. The key to resolving the favorable factors of obedience lies in "soft and upward, and to be neutral and should be rigid" . Only when the 65th and 92nd form a corresponding relationship can they stabilize the overall situation, but in the world of obedience, people's hearts are scattered, the monarchs and subjects are separated, and each of them is only in line with their internal needs, pursuing each other, and finally not meeting unexpectedly in the main hall of the palace but in the middle and alleys, which seems to be accidental, but in fact, it is not, it is in line with the right way.
(3) Leave Mo chagrin and insist on seeking common ground.
Six three, see the public opinion yè, its cattle zhachè, its human heaven and the sword yì, no beginning and no end.
"Elephant" said: "See the public opinion", the position is not appropriate. "There is no beginning and an end", meet Gang also.
--You: Refers to the car. Trolling: Refers to dragging, pulling, pulling. Key: Refers to containment, obstruction. Its person: refers to the person who drives the car. Heaven: In ancient times, the forehead of the tuoqíng was heaven, which refers to the tattoo on the forehead of the sinner. Sak: Ancient torture of cutting off the nose.
Improper position, weak strength, more than enough and insufficient strength. Ninety-two and nine-four were strong at the moment, and with obstacles, it was difficult to prevent the encounter between 63 and Shangjiu. This situation of deviation is ultimately temporary. Like a man driving an ox cart, there were many things on the car, and the cows did not obey, so he fell out of the car and his face and nose were broken. But he encountered help from others, and the car overturned but was not destroyed.
The plight of June 3 is vividly compared to the image of a large car on the road. From the perspective of the configuration of the position, the essence of the six three is feminine and masculine, the strength is thin, and on the way forward, it is constrained by the upper and lower two gangs, the nine four are blocked in the front, the nine two are in the back, and they are in a dilemma and are in trouble. But the favorable side still exists, The sixth three and the upper nine form a corresponding relationship of yin and yang, get the assistance of the upper nine to eliminate the obstacles, plus the sixth and third are above the body, have the virtue of harmony and gentleness, can properly handle the relationship with the nine two and nine four, will not be recklessly destroyed (split: rash), intensify the contradiction, so it began to be difficult, and finally smooth.
(4) Fortitude Fuxin, realization and the same.
Ninety-four, orphans, meet Yuanfu, Jiaofu, Li No blame.
"Elephant" said: Jiaofu is blameless, Zhixing is also.
--------------------------------------- Yu Yuanfu: Meet a husband who upholds masculine virtues.
Feeling isolated, it seems to be in a desperate situation. The ninth day of the first year is in the position corresponding to the ninth fourth. The ninth and ninth quarters of the first year met in danger. Both are masculine, incompatible and mutually exclusive; but in similar situations and need to get out of difficulties, so they resolutely cooperate and sincerely communicate. Just like Sun Quan and Liu Bei cooperated to resist Cao Cao.
Ninety-four with the yang in the yin, its position is not right, before and after the siege of the second yin, obedient and lonely, the situation is dangerous. But I met "Yuanfu", a husband who adhered to masculine virtues. The two met with sincerity, intersected with faith, and finally survived the difficulties and avoided blame.
"Yuanfu" refers to the ninth day of the first year. Chujiu and Jiusi were originally enemies, and at first they also regarded Jiusi as "evil people", but Chujiu was good at using the way of unity to resolve, taking the initiative to meet with a relaxed and calm attitude, communicating and communicating, and striving to reach consensus and turn enemies into friends. Therefore, when Jiusi was in a time of loneliness and poverty, when he met the first nine, he received strong assistance, just like meeting the "YuanFu". Both of them exchanged letters in the way of harmony and worked together to save the evils of Kuangshi, so it is said that "there is no blame for the fu, and there is no will to do it".
(5) Unity and friendship, exclusion and seeking common ground.
Six-five, repentance. Emperor Yuzong devoured the skin, and what to blame.
"Elephant" said: "Emperor Yuzong devours the skin", and there is a qingye.
---------------------------------------------------------------------- 厥, pronoun "its". The bones are hard, the skin is soft, and biting the skin with teeth goes smoothly of course.
Liu Wu held the supreme throne with femininity, grasped the supreme power, and undertook the heavy responsibility of stabilizing the overall situation and resolving the obedience, because the strength was weak and unbearable, and it was inevitable to have regrets, but in the end it was blessed and celebrated, and the regrets disappeared.
Emperor Yuzong devoured the skin, talking about the situation of Ninety-Two. From the perspective of the Sixth Five-Year Plan, Jiu'er, as a minister of Gangzhong, is his own clan and party, and in essence, he is close to each other and complementary, and is called "Emperor Yuzong".
In the process of seeking the corresponding meeting of the sixth and fifth, the ninth two faced the obstruction of the sixth and third, forming an obstacle, but this obstacle is easy to overcome, just like "skin eating". Therefore, the Sixth Five-Year Plan should take the initiative to seek the assistance of the Ninety-Two to create a good political situation in which the monarch and the subjects can rule together. This practice is not only blameless, but also very festive, so "the emperor devours the skin, and there is a celebration".
(6) Doubts are more obedient, and doubts are dispelled.
On the ninth, 睽孤, see 豕shǐ negative tu, carrying a ghost car. First Zhang's arc, then the arc of speaking, the bandit's marriage, the rain is auspicious.
"Elephant" said: In the rain of auspicious, the crowd of doubts also died.
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First the arc, then the arc: first open the bow and arrow, and then put down the bow and arrow. Say, pass "off".
The "orphans" of the ninth nine are the same as the "orphans" of the ninth quarter, they are all obedient and deviated, lonely and lonely, and in trouble. However, 94 is due to improper positioning, while the ninth is due to the reason of the supervisor, that is, abnormal suspicion.
As far as the configuration of the position is concerned, there is a corresponding relationship between yin and yang between the upper nine and the sixth three, and it is reasonable to say that there will be no problem in meeting each other. But when Liu San overcame many obstacles and took the initiative to come and meet Shangjiu in an ox cart, the unreasonable Shangjiu was suspicious, made up of nothing, and even produced all kinds of pathological hallucinations, and regarded the driving cow as a pig with a mud on its back (see Feng Negative Tu, see Feng Lying in the Middle of the Road. Yu humble and filthy), regarded the driver as a car of ghosts, first opened the bow to shoot arrows, and then after some careful observation, he understood the truth, put down the bow and arrow, and eliminated suspicion. This is like the harmony of yin and yang producing sweet rain, and finally getting auspicious.
Why rain? 睽 is the meaning of deviation, while 睽道 is seeking common ground while reserving differences (xiang yue: on fire and under the zee, 睽; gentlemen are different from the same). The pole of the upper nine places has been separated from The Sixth Three for a long time, so the illusion of what The Word says is born, and the two are really a good match, and at this time, when it rains, it is auspicious. Rain is a combination of yin and yang, and here the metaphor of nine and six three is auspicious. In this way, 睽 is the meaning of divergence, but things must be reversed, and in the upper nine there is a scene of convergence - suspicion must disappear, such as every sweet rain.
At the end of the ninth place, all kinds of suspicions have to disappear, such as every sweet rain. This symbol is that the ninth has reached the peak of the ninth, so it is full of doubts, and the sixth three "public opinion dragging cattle" is suspected to be a pig trapped in the mud, and its back is covered with mud. See "its human heaven and sword", thinking that it is a terrible ghost, is about to open the bow to shoot arrows, but suspects that it is not a ghost, and will open the bow string to shoot. Originally, Six-Three corresponded to Shangjiu, not enemies, but marriage, and finally suspicion was clarified and harmonized, just like encountering rain, rushing to the mud on the back, seeing the true image, removing doubt, and finally getting auspicious.
This warns people that suspicion leads to misunderstandings, and there are separations and differences. Eliminating suspicion and returning things to their original appearance will promote unity and promote the pursuit of common ground.