First, the suspicion of brotherhood? When Zhuge Jue died early, his son Zhuge Liang defected to his father Zhuge Xuan, but Zhuge Xuan planned to go to Yuzhang Commandery as a taishou, and the people who took office included Zhuge Liang's brother Zhuge Jun and Zhuge Liang's two sisters, in addition to Zhuge Jin. Between Zhuge Liang and his brother Zhuge Jin Bozhong, why zhuge Jin was able to single and adopt his stepmother to avoid Jiangdong, and then although he was recommended to serve Sun Quan, he was already prosperous and rich, but he did not care about brotherhood. Zhuge Jin originally discarded the lives and deaths of his four brothers and sisters, and afterwards his life was stable and he did not look back, whether Zhuge Jin would be suspected of abandonment, this is unknown. For Zhuge Liang, the subtlety of the zhuge brothers' interrelationship is intriguing. At the same time, there was also a brother Zhuge Birthday in Xuzhou, who enjoyed a high reputation in the State of Wei, among Zhuge Kunzhong, Zhuge Liang, Zhuge Jin and Zhuge Birthday in the "New Language of the World." "Pinzao" has: "Shu gets its dragon, Wu gets its tiger, and Wei gets its dog." evaluation. However, Zhuge Shi had already served as Shang ShuLang and Official Lang from a young age, and all of them were handsome and famous people, and at that time, they were also known as "Four Cong" and "Bada", and also alarmed Emperor Wei Ming to order the dismissal of officials, but later reinstated him, "for the imperial history of Cheng Shangshu, out of yangzhou assassin history, Jia Zhaowu general." From the perspective of experience and residence, the background of this Zhuge Birthday will not be an ordinary person, but a famous family. Zhuge Liang has been lonely and weak since childhood, if there are distant relatives of this rich and noble, but instead of relying on his brother Zhuge Xuan's birthday, but following his father Zhuge Xuan away from home, whether there is an unknown contradiction between Zhuge family, it is difficult for people to doubt. "Brother Jiang Dongwen, from brother Zhongyuan Da", but Zhuge Liang devoted himself to cultivating Longmu, "indifferent to Ming Zhi, quiet to the far"?
Second, the same window friends? Intersecting and promoting each other, Cao Wei's Xun Yu introduced Xun You, Zhong Xuan, Chen Qun, Xia Zhicai, Guo Jia, Yan Xiang, Wei Kang, Xi Wei, Hua Xin, Wang Lang, Xun Yue, Du Xian, Xin Bi, Zhao Yu and Sima Yi, although there were area limits of Yingru, but there were many competent and talented people; Sun Wu had Zhang Zhao, Zhang Xian, Zhou Yu, Lu Su and Zhuge Jin, who were also promoted by each other and privately introduced (Zhou Yu introduced Lu Su, Deng Dang introduced Lü Meng); Liu Bei liked to make friends with heroes. Shu Han can be said to be a group organized almost around Liu Bei's individual center. In terms of friendship, the advantages and disadvantages are half, the worst is to form a party camp, but the best also has the effect of heroes and heroes promoting each other. In terms of exchanges, it seems that Zhuge Liang failed to bring in relatives and friends, Xu Shu, Shi Guangyuan, and Meng Gongwei were all eunuchs in Wei, Cui Zhouping was also unable to make Hou Bei, and Shi Tao, Xuan Jian, and Sima Hui were not prominent. Summarizing Zhuge Liang's employment direction, although he has to be high and not party,but will he also miss the opportunity to trickle down the sand soil, and actually do not use the former Qingqing Zizhen. For the people of the time, knowing Xun Yu, he could also find an official and a half position in Cao Cao's clique; befriending Zhou Yu, Lu Su was reused by Sun Quan; instead, he befriended Zhuge Liang, but was not used by Liu Bei, and the cloth clothes were as they were. The so-called Jingzhou Group, Zhuge Liang did not use half a person from the same window of friendship when he was cultivating.?
3. Marriage? If it is insisted that Zhuge Liang tends to attach himself to the door valve clan, he should climb the branches and greet him, and make friends with cloth or hermits in Longzhong, and it is impossible to obtain an official and a half position because of the relationship. This point is also used in the analysis of marriage between wives and wives, although Zhuge Liang is related to the Huang family, he has not been promoted to the Dragon Gate because of this. Although the Zhuge family established in-laws with the Pang family, the Huang family, the Ku family, the Cai family, the Xi family, and Liu Biao, as a result, most of these people failed to join Liu Bei's clique, and the hearts of Pu Liang, Ku Yue, Pang Shanmin, and Cai Mao were all toward Cao Wei, and Pang Tong originally also served under Zhou Yu, and the so-called Jingzhou Mingshi clan almost all defected to Wei and not to Liu Bei. Pang Tong joined Liu Bei later than Zhuge Liang, and Zhuge Liang did not approach Liu Bei through Pang Tong. Therefore, Zhuge Liang was criticized for attaching himself to the powerful clan with a narrow reality, but according to this point of view, the positive impact that this so-called political marriage can bring can be said to be minimal. Liu Bei also had the political marriage of Lady Elk and Lu Zhu, and Cao Cao also acted as a political trick for Cao Zhen to marry Yuan Tan's daughter, all of which brought considerable benefits to Liu Bei and Cao Cao. However, Zhuge Liang's Lady Huang did not see political benefits and did not contribute to the development of the future. If there is a cause and effect in everything, it can be said to work; if it has no effect, it shows that there is no intention in the first place. Zhuge Liang's marriage did not bring the identity of the emperor's relatives and state relatives, or the stepping stone of political ascension to the rank of official and eunuch, so the so-called Zhuge Liang's political marriage was invalid, and the Eastern Han Dynasty was mostly foreign relatives interfering in politics, but Zhuge Liang did not develop politically because of marriage.
Fourth, the cultivation of the dwelling place? As for Longzhong, it was originally supposed to fall under the jurisdiction of Nanyang County, but Jingzhou Mu Liu Biao only ruled seven counties, just missing Nanyang County, one of the eight counties of the original Jingzhou, when Nanyang County was controlled by Zhang Xiuxiong, and Zhang Xiu later surrendered to Cao Cao, and Nanyang County was either ruled by Zhang Xiu or Cao Cao. Xiangyang was originally under the jurisdiction of Nan Commandery, but the county seat of Nan Commandery was in Jiangling, bordering the Yangtze River, but Xiangyang slightly to the north was necessary to guard it with heavy troops because of its geographical location, so Liu Biao personally guarded Xiangyang in case of a southern invasion from Nanyang. Although Longzhong and Xinye belonged to Nanyang, they were close to Xiangyang, which is why Liu Biao could send Liu Bei to garrison Xinye and set up a false ambush at Bowang to prevent Xiahou huan and Yu Ban, or Liu Bei could enter and exit Sangu Maolu in Nanyang County, from which it can be inferred that Longzhong and Xinye belonged to Liu Biao's sphere of influence, although Nanyang was still under Cao Cao's rule, this was a dispute over the land. Living in Longzhong was ruled by Liu Biao, and it would not be said that the officials in Nanyang County and the officials in Xiangyang were left to control, Nanyang County was subordinate to Cao Cao's forces from Wei, and Xiangyang was owned by Liu Biao, and the service had long been included in Longzhong. If life could be settled under Cao Cao's control, the Zhuge family would not have to leave Xuzhou, which Cao Cao ruled, and leave their hometown to return to Cao Cao's sphere of influence. Although Longzhong belongs to Nanyang, Rong Zhuge Liang has lived for a long time, Liu Bei visited and searched for talents, and Liu Biao's influence in Jingzhou should not be underestimated.
V. Confucianism? The two Han classics are well developed, but the difference between the master and the successor is enough to be controversial, especially the dispute between the ancient and modern texts. Zhuge Liang was upheaval and displaced in his early years, without the support of his erudite Confucianism and family background, whether he studied or studied, he was inherently inferior to others, resulting in a delay in the starting point. Liu Bei was able to study with Lu Zhi, the Taishou of Jiujiang, Sun Quan had read the Four Classics (poems, books, rituals, and zuo zhuan) and the Spring and Autumn Tradition, and Cao Cao himself was born of filial piety and could write poetry. However, Zhuge Liang's parents died in his early years, and his life was still difficult, and he was flawlessly refining his schoolwork. The ancient scriptures talk about seeking truth from facts, and without the original texts, there is no chance to start learning (even if the family is poor and unable to buy books, they can't get the gist of the scriptures on the Taixue Stele Forest, because the Stele Forest is far away in Guanzhong Chang'an, and Zhuge Liang's family lives in Xuzhou. The Spring and Autumn Calligraphy is all based on teaching and planting, and without the assistance of the commentaries, it is difficult to understand. From the "Shenzi, Han Feizi, Guan Zi and Liu Tao" that taught Liu Chan, these books are extremely numerous and suitable for the initial enlightenment of interest, as well as storytelling. Instead, from the long talks with Liu Bei, to Liu Qi to get out, to say that the alliance was to fight in Chibi, to persuade Jin To be the king to be honored, and to discuss Wu as the emperor of the endless alliance, Zhuge Liang cited and used a large number of historical precedents, knowing that the era had long surpassed the Spring and Autumn Warring States, and had a broad and multi-faceted approach. According to legend, the "General Wan" and the "Cheap Sixteen Strategies" are their works of martial arts, recording various views on governing the army, using generals, monarchs and political affairs, discussing more than literary ornaments, and implementing the practical style of "governing the truth rather than the name". Therefore, Zhuge Liangzhi does not seem to have a fixed school, but is the great achievement of the Qi family.
Sixth, how wrong is "Wei Liu"? Two or more different accounts conflict with each other, and it is not advisable to make a sharp conclusion until it is not certain who is right and who is wrong. The Chronicle of the Three Kingdoms talks about Liu Bei's "Three Gu Mao Lu" search for Zhuge Liang, the "Table of Teachers" also talks about Liu Bei's "Three Gu Mao Lu" search for Zhuge Liang, but Wei Luo talks about Zhuge Liang's "northward journey to see the preparation". However, the geographical location of "Wei Liu" is confused, just like the "Guan Gong passed five levels and slashed six generals" in "Romance of the Three Kingdoms", and the sense of direction was wrong. Liu Beiruo's army was in Fancheng, and the condition for Zhuge Liang's "northward journey" must be that Zhuge Liang was in the south of Fancheng, but Zhuge Liang lived in seclusion in Longzhong, and Longzhong was in the northwest of Xiangyang. If Zhuge Liang went from Longzhong to Fancheng, the direction would change to "eastbound" or "southward"; or Zhuge Liang would have to be in the south of Fancheng to have a way to complete the task of "northbound". To the south of Fancheng, there were Xiangyang and Jiangling, and I don't know when or why Zhuge Liang left Longzhong to go south and then "go north to see Liu Bei". In addition, there are the difference between the recorded tourists and the suspicion of the knotted cattle weaving, and the "Wei Luo" clearly describes the trivial matters in detail, but there is no word about Longzhong, and there is a secret denial of Zhuge Liang's intention of not living in Longzhong. As the Wei Luo also mentions that Liu Chan was sold, and then sent back by Zhang Lu to make him crown prince, according to Liu Bei, the queen of Hanzhong, the first prince, the time was after Liu Bei defeated Cao Cao, of which Cao Cao also surrendered Zhang Lu, and Liu Bei did not have the opportunity to attack Zhang Lu. There are many people who know about such a big thing as the ascension of the king to the throne, and they will not be confused because the news is unknown, so other small things on the side of the door and the left side of the road know too carefully, and there may be problems. For example, "Wei Luo" wrote Liu Chan's name as "Liu Shengzhi", no wonder Pei Songzhi also had a slight word about the rumors of "Wei Luo".