Under the highly centralized imperial system, women in the emperor's harem were only tools for the emperor to bear children, and the biggest role of these women was to reproduce children. Although for the emperor, these women are dispensable, but the emperor will never allow his women to remarry, which is a matter of dignity of the king of a country.
However, during the Qing Dynasty, there was indeed an deposed empress, who was expelled from the palace with a child, and finally remarried and got a new life. As the Manchu Qing court of nomadic origin outside Guanwai, they did not accept the influence of the Confucian ritualism of the Central Plains, so many women's concept of chastity was not strong.
At the same time, due to the unusually harsh living environment of the nomadic people outside Guanwai, in order to ensure that resources are not wasted, they will even inherit women as private property. In this case, many women do not have a strong sense of belonging to their husbands, and they are more willing to rely on the strong.
However, after the establishment of the Manchu Qing court, they became the most noble family in the world, which forced them to abandon some bad habits of the peoples who had been outside the Guanwai, because the subjects of the world would use the behavior of the royal family members as a benchmark, and if the royal family members committed transgressive behavior, it would play a bad role as a model. Therefore, since the establishment of the Manchu Qing court, they have begun to manage according to the ming system, including their harem.
As the first emperor after the Entry of the Qing Dynasty, the Shunzhi Emperor was also quite miserable in his life, although as the Ninth Five-Year Emperor, he still could not get rid of the fate of being manipulated. At the beginning of the Manchu Qing Dynasty, in order to consolidate imperial power and strengthen the centralization of power, they had to marry the Mongols.
Since ancient times, the emperor's marriage has always been a continuation of politics, and it is impossible for the emperor to be the master to marry his beloved woman, so in this case, the Shunzhi Emperor married his cousin Borjigit. In feudal times, intermarriage between close relatives was a very normal thing, and since the establishment of this political marriage, the Borzigit clan had long lived in the capital, and even her father had come, but did not know what had happened, which led to the establishment of the marriage date several months later.
In fact, borjigit looks very beautiful, as long as people who have seen her appearance are full of praise, but she and the Shunzhi Emperor soon after marriage, a contradiction broke out, and the contradiction accumulated deeper and deeper. Borzigit had been spoiled by her father since childhood, and when she arrived at the palace, she had thought that the Shunzhi Emperor would always accommodate her, but how could a monarch of a country be able to bow to a woman?
Moreover, the Borjigit clan did not allow the Shunzhi Emperor to have contact with other women, but the emperor's harem could not have only one woman, because he was responsible for the mission of reproducing the entire family. Moreover, after the Qing Dynasty entered the customs, in order to be able to develop better, the Shunzhi Emperor also wanted to be an example for the people.
He demanded that the palace be diligent and frugal, but the Borjigit clan lived a very luxurious life, which was contrary to the attitude of the Shunzhi Emperor. And borzigit is also reluctant to bow its head, which also leads to the relationship between the husband and wife becoming more and more bad.
At this time, Dong Efei walked into the life of the Shunzhi Emperor, and the Borjigit clan was diametrically opposed, Dong Efei was gentle and kind, she could understand the inner pain of the Shunzhi Emperor, and she was also a very simple person, the two formed a sharp contrast, but also made the Shunzhi Emperor more and more away from his empress Borjigit clan.
Therefore, the Shunzhi Emperor ignored the objections of his courtiers and directly deposed the empress of the Borjigit clan and demoted her to concubine Jing. However, borjigit was not locked up in the Cold Palace, perhaps because her aunt was Empress Xiaozhuang, so she had the right to leave the palace to seek a new life.
The 20-year-old Borzigit clan lost her position as empress, but she became pregnant not long after she left the palace, but if the Borzigit clan was pregnant with Shunzhi's child, then she could not leave the palace at all, even if the Shunzhi Emperor hated her, she would never allow the blood of the royal family to flow outside.
Therefore, we can infer that the children conceived by the Borjigit clan were not the Shunzhi Emperor, because the Mongol women did not have a strong concept of loyalty, and they generally did not end from one end, especially at the beginning of the establishment of the Manchu Qing court, their original Manchu and Mongolian habits were not completely weakened, and the Borzigit clan was born into a rich family, and her family would never allow her to die alone at home.
Conclusion: So it is speculated that after the abolition of the Borzigit clan, he returned to his hometown and soon found a man to rely on and had a new life. In fact, there are very few women as lucky as the Borjigit clan in the Qing Palace, and if they are abandoned, they will be locked in the red wall and die alone. Borzigit has the capital to make her wayward, which is not something that everyone has.