Liu Heping said that when he created the final finale of "Daming Dynasty 1566", he asked the crew to wait for his instructions before shooting, so director Zhang Li waited with all the members of the crew for most of the day.
Liu Heping went to the Ming Tombs to pay homage to dingling, he prostrated his head and burned yellow table paper and prayed according to the ming dynasty emperor's worship etiquette, and after all the ceremonies were over, he sent a text message to director Zhang Li to shoot. The snow-capped finale called out at the beginning of the Qin Tianjian Supervisor Zhou Yunyi La's twenty-third death into the advice, machine-made snowflakes fluttering in the Hengdian Film and Television Base, when everything was over, the hazy sky finally began to rain down and washed away all the traces, Liu Heping said that he did not know whether it was Providence or coincidence.
Regarding the beginning of the story of Jiajing and Yan Song, Liu Heping, in accordance with his own habits, hung a number of portraits of Jiajing and Yan Song and Hairui in the study, he said a sentence including punctuation conformity, next to the assistant to carry out electronic records, this experience of entry allows Liu Heping to fully depict the mood of historical figures, the accumulation of ancient literature and the growth experience of the theater allow Liu Heping to make the script and the stage natural.
The Jiajing Emperor is a universe, Yan Song father and son, Lü Fangsi LiJian, Hai Rui Qingliu three opponents want to become the Three fulcrums of the Ming Dynasty 1566, the rules of the game of power are not you dead and I live but gentlemen and different and villains are not in harmony, a harmony word is the Daojun Emperor Zhu Houxi's pursuit of governance and ecological balance, I came to ask WuYu said, people in the bottle of Qingtian water.
What is the existence of Zhu Houxi and Yan Dang and Neiguan and Hai Rui in history?
Liu Heping can grasp the main contradictions of the time through the dialectical materialist ideas of Ming history and archaeological historical materials and historical sociology, while the literature of drama and fiction requires the sublimation of art, which is based on history and facts but pursues objective humanity.
Taiyin Jiajing and Sun Hairui, Zhu Houxi, who had no choice but to inherit his cousin Jiangshan, originally had the ideal of following his father Wang Wudang to cultivate immortality, and Hai Rui had no choice but to go to Chun'an County to become a Zhi County just to know the grace of tan lun, and they were all forced to adapt to each other to achieve yin and yang harmony.
Yan Song's father and son, who needed the reconciliation of yin and yang between the sun and the yin, Yan Song relied on himself to enter the army step by step, and later became a traitor to the power in the imperial officialdom for the sake of progress, he wanted to shield his son Yan Shifan from the wind and rain, Yan Shifan stirred up the waves of the situation only to prove that he was not only his father named Yan Song. The Xu Jie gao gong Zhang Juzheng of the Yu Dynasty wanted to restore political clarity to the crown prince for the long-term consideration of the crown prince.
The corruption nest case in the nine provinces of Jiangsu and Zhejiang, which has been involved for a long time, has been implicated in the case of corruption in the nine provinces of Jiangsu and Zhejiang, and the corrupt political ecology has come from top to bottom, the Yan Party has fallen, King Yu has won, and Hai Rui has lived, but the Jiajing Emperor has reached the time when the oil has dried up. His life's exploits were obscured by strategic mistakes made in the last decade, and both his favorite minister Yan Song and the internal official Lü Fang were forgiven to the greatest extent possible, and the initiator, Yan Shifan, was sentenced to capital punishment.
Heroes judge heroes, good men greet good men, Yan Song father and son are not heroes, good men are not clear and well-known, they are a pair of selfish people who forget the country and forget the people and take care of themselves. Yan Song could no longer eat the pickles of Liu Xin Ju, and Hai Rui added a knife to his Liu Xin Ju.
Bathing, washing hands, changing clothes, fasting, praying, the portraits of the Jiajing Emperor and Hai Gangfeng and Yan Song's father and son and the famous minister Xu Jiegao Gong Zhang Juzheng were collected by Liu Heping, who lived in history, and Liu Heping returned from wandering away.